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Chinese and Taipei
Major combat in the Chinese Civil War ended in 1949 with Kuomintang ( KMT ) pulling out of the mainland, with the government relocating to Taipei and maintaining control only over a few islands.
Similarly, the monument erected to Chiang's memory in Taipei, known in English as Chiang Kai-shek Memorial Hall, was literally named " Chung Cheng Memorial Hall " in Chinese.
* 1949 – Chinese Civil War: The government of Republic of China moves from Nanking to Taipei.
In some organizations the Republic of China is able to participate as Chinese Taipei.
The Chinese Muslim Association owns the Taipei Grand Mosque which was built with funds from the Kuomintang.
# Chinese Taipei
That meeting in 2001 also saw the successful accession to the WTO of China and Chinese Taipei, which along with Estonia, Jordan, Georgia, Albania, Oman, Croatia, Lithuania and Moldova joined during Mr Moore's term bringing in the majority of the world's population within the rules-based trading system.
File: National_Taiwan_Science_Education_Center_Chinese_Roof. jpg | Conical Chinese roof at the Nanhai Academy in Taipei.
Taiwan is also an observer at the Organisation for Economic Co-operation and Development ( OECD ) under the name Chinese Taipei.
Taiwan is a member of International Chamber of Commerce as Chinese Taipei.
Taiwan, as an independent economy, became a member of the World Trade Organization ( WTO ) as Separate Customs Territory of Taiwan, Penghu, Kinmen and Matsu ( often shortened to " Chinese Taipei "- both names resulting from PRC interference on the WTO ) in January 2002.
In addition to the WTO, Taiwan is a member of the Asian Development Bank as " Taipei, China " ( a name resulting from PRC influence on the bank ) and the Asia-Pacific Economic Cooperation ( APEC ) forum as " Chinese Taipei " ( for the same reason as above ).
A Chinese dragon at the Mengjia Longshan Temple in Taipei
In 2010, Taiwan was invited under the name of " Chinese Taipei ".
* November 6 – At Montevideo, Uruguay, the International Olympic Committee adopts a resolution, whereby Taiwan Olympic and sports teams will participate with the name Chinese Taipei in future Olympics Games and international sports tournaments and championships.
* Chinese ( complex characters ) edition of Natural Capitalism ( 2002, CommonWealth, Taipei ) ISBN 957-0395-61-3
Given the choice between chaos at the hands of Chinese or submission to the Japanese, the Taipei elite sent Koo Hsien-jung to Keelung to invite the advancing Japanese forces to proceed to Taipei and restore order.
The National Palace Museum which has one of the largest collections of Chinese artifacts and artworks in the world is located in Taipei.
After losing Mainland China to the Chinese Communist Party in the Chinese Civil War, the ruling Kuomintang ( KMT ) resettled the ROC government to Taiwan and declared Taipei the provisional capital of the Republic of China in December 1949.
Taipei is rich in beautiful, ornate temples housing Buddhist, Taoist, and Chinese folk religion deities.
In common usage in Chinese, the institution in Taipei is known as the " Taipei Gugong " ( 臺北故宮 ), while that in Beijing is known as the " Beijing Gugong " ( 北京故宮 ).

Chinese and was
And one cannot but wonder whether Marshal Malinovsky, who was blowing hot and cold, exalting peace but also almost openly considering the possibility of preventive war against the West, wasn't trying to keep the Chinese quiet.
The ledger was full of most precise information: date of laying, length of incubation period, number of chick reaching the first week, second week, fifth week, weight of hen, size of rooster's wattles and so on, all scrawled out in a hand that looked more Chinese than English, the most jagged and sprawling Alex had ever seen.
Bursting from the lips of a charging cavalry trooper was the last sound heard on this earth by untold numbers of Cheyennes, Sioux and Apaches, Mexican banditos under Pancho Villa, Japanese in the South Pacific, and Chinese and North Korean Communists in Korea.
The concept of the Middle Kingdom at peace, strong and united under a forceful ruler, which had been only a longed-for ideal in the time of the Warring States, was finally realized by the establishment of a Chinese Empire under the Ch'in dynasty ( 221-207 B.C. ).
Although modern scholars have expressed surprise that `` the simple magic square of three '', a mere `` mathematical puzzle '', was able to exert a considerable influence on the minds and imaginations of the cultured Chinese for so many centuries, they could have found most of the answers right within the square itself.
Such an analysis speedily reveals why the middle number of the Lo Shu, 5, was so vitally significant for the Chinese ever since the earliest hints that they had a knowledge of this diagram.
Although the primary mathematical properties of the middle number at the center of the Lo Shu, and the interrelation of all the other numbers to it, might seem enough to account for the deep fascination which the Lo Shu held for the Old Chinese philosophers, this was actually only a beginning of wonders.
The Chinese world view during the Han dynasty, when the Lo Shu seems to have been at the height of its popularity, was based in large part on the teachings of the Yin-Yang and Five-Elements School, which was traditionally founded by Tsou Yen.
but in this respect it was merely following the accepted Chinese convention for all maps.
In its monastic form, Mahayana was merely an organization of magic-practicing monks ( bonzes ), who catered to the Chinese faith in the supernatural.
But in the Chinese mind, there was little difference between the two -- the bonzes were no more metaphysical than a magician has to be.
Early Chinese anchoritism was theoretically aimed at a mystic pantheist union with the divine, personal salvation being achieved when the mystical recluse united with divine essence.
In the popular Chinese mind, Ch'an ( Zen ) was no exception to the ideas of coarse magic that dominated.
The zero was probably introduced to the Chinese in the Tang Dynasty ( 618-907 AD ) when travel in the Indian Ocean and the Middle East would have provided direct contact with India, allowing them to acquire the concept of zero and the decimal point from Indian merchants and mathematicians.
); its design was planned by the government of the day ; and it places individual letters in syllable clusters with equal dimensions, in the same way as Chinese characters, to allow for mixed-script writing ( one syllable always takes up one type-space no matter how many letters get stacked into building that one sound-block ).
In Chinese astronomy, the stream of water flowing from the Water Jar was depicted as the " Army of Yu-Lin " ( Yu-lin-kiun ).
Even though this period-known in its earlier part as the Spring and Autumn period and the Warring States period-in its latter part was fraught with chaos and bloody battles, it is also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely.
The Agrarians believed that Chinese society should be modeled around that of the early sage king Shen Nong, a folk hero which was portrayed in Chinese literature as " working in the fields, along with everyone else, and consulting with everyone else when any decision had to be reached.
The main question of this school was whether Being came before Not-Being ( in Chinese, ming and wuming ).
Mahayana Buddhism was far more successful in China than its rival Hinayana, and both Indian schools and local Chinese sects arose from the 5th century.
The Chinese School of Agrarianism was a philosophy that advocated peasant utopian communalism and egalitarianism.
It was also widely used by the Chinese for its healing chemicals, curing illnesses such as infections, rashes, and migraines.
First catering to miners and railroad workers, they established eateries in towns where Chinese food was completely unknown.

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