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Clement and Alexandria
* Clement of Alexandria ( 150-215 AD )
Isaac de Beausobre properly calls attention to the significant silence of Clement in the two passages in which he instructs the Christians of Alexandria on the right use of rings and gems, and the figures which may legitimately be engraved on them ( Paed.
This episode is also found in Clement of Alexandria, in Stephen of Byzantium ( Kopai and Argunnos ), and in Propertius, III with minor variations.
Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, and Origen of Alexandria, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors.
Clement of Alexandria ( end of the 2nd century ) writes about the ordination of a certain Zachæus as bishop by the imposition of Simon Peter Bar-Jonah's hands.
The words bishop and ordination are used in their technical meaning by the same Clement of Alexandria.
At the beginning of the 3rd century, it is adopted by Clement of Alexandria and by Origen of Alexandria, later by Methodius, Cyprian, Lactantius, Dionysius of Alexandria, and in the 5th century by Quodvultdeus.
Clement of Alexandria ascribed the Epistle of Barnabas to him, but that is highly improbable.
* Smith, Morton " Clement of Alexandria and Secret Mark: The Score at the End of the First Decade.
Titus Flavius Clemens ( c. 150 – c. 215 ), known as Clement of Alexandria, was a Christian theologian who taught at the Catechetical School of Alexandria.
In around 180, Clement reached Alexandria, where he met Pantaenus, who taught at the Catechetical School of Alexandria.
During the Severian persecutions of 202 – 203, Clement left Alexandria.
*" Clement of Alexandria " by Francis P. Havey, in the Catholic Encyclopedia, 1908.
* The role and view of Scripture in Clement of Alexandria
Around 190 AD under the leadership of the scholar Pantanaeus, the school of Alexandria became an important institution of religious learning, where students were taught by scholars such as Athenagoras, Clement, Didymus, and the native Egyptian Origen, who was considered the father of theology and who was also active in the field of commentary and comparative Biblical studies.
In his critique of the theology of Clement of Alexandria, Photius in his Myriobiblon held that Clement ’ s views reflected a quasi-docetic view of the nature of Christ, writing that Clement " He hallucinates that the Word was not incarnate but only seems to be.
** Clement of Alexandria ( Episcopal Church in the United States of America )

Clement and Stromata
Clement describes the Stromata as a work on various subjects, which spring up in the text like flowers in a meadow.
Clement of Alexandria in his Stromata referred to Ezra as an example of prophetic inspiration, quoting a section from 2 Esdras.
According to Clement of Alexandria, in his book Stromata, Zacchaeus was surnamed Matthias by the apostles, and took the place of Judas Iscariot after Jesus's ascension.
According to Clement of Alexandria in his Stromata, "... in the time of Crotopus occurred the burning of Phaethon, and the deluges of Deucalion.
Referring to Clement of Alexandria, Stromata III, 2, Philip Schaff commented: " The early disappearance of the Christian agapæ may probably be attributed to the terrible abuse of the word here referred to, by the licentious Carpocratians.
* Clement of Alexandria, Stromata 1. 131. 6.
") According to Clement of Alexandria ( Stromata, III, vi, ed.
Clement of Alexandria ( c. 150-c. 215 ) incidentally mentions Cainites and Ophites, ( Stromata 7: 17 ) but gives no explanation of their tenets.
The church father Clement of Alexandria, in the sixth book of his work Stromata, mentions forty-two books used by Egyptian priests that he says contain " the whole philosophy of the Egyptians ".
According to Clement of Alexandria in his Stromata, "... in the time of Crotopus occurred the burning of Phaethon, and the deluges of Deucalion.
* Fragments of the Exegetica are available from St. Clement of Alexandria in his Stromata, Book IV, Chapter 12, and from Archelaus in his Acts of the Disputation with Manes, Chapter 55, and probably also from Origen in his Commentary on Romans V, Book I.
* St. Clement of Alexandria's Stromata, Book iv
** Clement of Alexandria, " Stromata " in Ante-Nicene Fathers: Fathers of the Second Century, Vol.
2: Clement of Alexandria: Stromata: Book I: Chapter XXI.
" Clement of Alexandria " The Stromata, or Miscellanies " Book I, Chapter XV.
* Clement of Alexandria, Stromata, I, 24, 158: " For ask, he says for the great things, and the small shall be added to you.
* Clement of Alexandria, Stromata, I, 28, 177: " Rightly therefore the Scripture also in its desire to make us such dialecticians, exhorts us: Be approved moneychangers, disapproving some things, but holding fast that which is good.
* Clement of Alexandria, Stromata, V, 10, 64: " For not grudgingly, he saith, did the Lord declare in a certain gospel: My mystery is for me and for the sons of my house.
** Clement of Alexandria, Stromata, iv.
Clement of Alexandria ( 2nd century, philosopher and commentator on pagan and Christian information ) speaks of the Word as " the Alpha and the Omega of Whom alone the end becomes beginning, and ends again at the original beginning without any break " ( Stromata, IV, 25 ).
The suppressed Greek Gospel of the Egyptians, ( which is quite distinct from the later, wholly Gnostic Coptic Gospel of the Egyptians ), perhaps written in the second quarter of the 2nd century, was already cited in Clement of Alexandria's miscellany, the Stromata, where quotations give us many of the brief excerpts that are all that remain ; it was also mentioned by Hippolytus, who alludes to " these various changes of the soul, set forth in the Gospel entitled according to the Egyptians " and connects the Gospel of the Egyptians with the Gnostic Naassene sect.
The work, which according to Clement of Alexandria ( Stromata, yr. ch.

Clement and ii
* Clement, Stromateis Book iii. ii

Clement and 20
Some scholars believe Clement of Rome cryptically referenced Atlantis in his First Epistle of Clement, 20: 8:
It is a record of the trial of the Templars and shows that Clement absolved the Templars of all heresies in 1308 before formally disbanding the Order in 1312, as did another Chinon Parchment dated 20 August 1308 addressed to Philip IV of France, also mentioning that all Templars that had confessed to heresy were " restored to the Sacraments and to the unity of the Church ".
Pope Clement III ( 1130 – 20 March 1191 ), born Paulino ( or Paolo ) Scolari, was elected Pope on 19 December 1187 and reigned until his death.
Pope Clement V, born Raymond Bertrand de Got ( also occasionally spelled de Guoth and de Goth ) ( c. 1264 – 20 April 1314 ) was Pope from 1305 to his death.
After the funeral of Pope Clement IX, sixty-two electors entered into conclave on 20 December 1669.
* June 20 – Pope Clement IX succeeds Pope Alexander VII, becoming the 238th pope.
* October 20 – Pope Clement VI publishes a papal bull that condemns the Flagellants.
* September 20 – Unhappy with Pope Urban's critical attitude towards them, the majority of the cardinals meet at Fondi and elect Clement VII as antipope and establish a rival papal court at Avignon.
* April 20 – Pope Clement V ( b. 1264 )
* Clement of Alexandria – frag. s 19, 20, 21, 32
By 1909 it was offered with a choice of 3 engines, Clement 20 hp ; Wright 4-cyl 30 hp ( Clement-Bayard had the license to manufacture Wright engines ); and Clement-Bayard 40 hp designed by Pierre Clerget.
By 1909 it was offered with a choice of 3 engines, Clement 20 hp ; Wright 4-cyl 30 hp ( Clement-Bayard had the license to manufacture Wright engines ); and Clement-Bayard 40 hp designed by Pierre Clerget.
Before the fourth century we find allusions to the evening prayer in the earlier Fathers, Clement I of Rome ( Clemens Romanus ), St. Ignatius, Clement of Alexandria, Tertullian, Origen, the Canons of St. Hippolytus, St. Cyprian ( for texts see Bäumer-Biron, l. c., I, 20 sqq., 73-4, 76, 78 ).
Jacques de Molay ( c. 1244 – 18 March 1314 ) was the 23rd and last Grand Master of the Knights Templar, leading the Order from 20 April 1292 until it was dissolved by order of Pope Clement V in 1307.
It is true that Philip and Clement V both died within a year of Molay's execution, Clement finally succumbing to a long illness on 20 April 1314, and Philip in a hunting accident.
Thomas Clement " Tommy " Douglas, ( 20 October 1904 – 24 February 1986 ) was a Scottish-born Baptist minister, and Canadian democratic socialist politician.
Pope Clement VI, Letter Super Quibusdam ( to Consolator the Catholicos of Armenia ), September 20, 1351: " In the second place, we ask whether you and the Armenians obedient to you believe that no man of the wayfarers outside of the faith of this Church, and outside the obedience of the Pope of Rome, can finally be saved … In the ninth place, if you have believed and do believe that all who have raised themselves against the faith of the Roman Church and have died in final impenitence have been damned and have descended to the eternal punishments of hell.
Clement VI officially condemned them in a bull of October 20, 1349 and instructed Church leaders to suppress the Flagellants.
In Barcelona on 13 June 1373 Martin married María López de Luna ( d. Villarreal, 20 December 1406 ), daughter and heiress of Lope, Lord and 1st Count of Luna and Lord of Segorbe and wife Brianda de Got / de Agasunt, born in Provence, related to Pope Clement V.
James Clement Dooge ( 30 July 1922 – 20 August 2010 ) was an Irish politician, engineer, climatologist, hydrologist and academic.
The then Marquess of Tavistock married on 20 June 1961 at St Clement Danes in London Henrietta Joan Tiarks ( born London, 5 March 1940 ), daughter of Henry Frederick Tiarks III ( born Woodheath, Chislehurst, 8 September 1900-died Marbella, 2 July 1995 ), a merchant banker with Schroders, who had married firstly on 27 April 1930 ( divorced in 1936 ) Lady Millicent Olivia Mary Taylour ( died 24 December 1975 ), daughter of Geoffrey Taylour, 4th Marquess of Headfort ; Henry Frederick Tiarks married secondly ( 3 October 1936 ) Ina Florence Marshman Bell ( born London, 5 November 1903-died Marbella, 10 April 1989 ), an actress known as Joan Barry, who had married firstly Henry Hampson.

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