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Clopas also appears in early Christian writings such as the 2nd century writers Papias and Hegesippus as a brother of Joseph, the husband of Mary, mother of Jesus, and as the father of Simeon, the second bishop of Jerusalem.
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Clopas and also
:" all with one consent pronounced Symeon, the son of Clopas, of whom the Gospel also makes mention ; to be worthy of the episcopal throne of that parish.
They all with one consent pronounced Symeon, the son of Clopas, of whom the Gospel also makes mention ; to be worthy of the episcopal throne of that parish.
In a manner very similar to the Gospel of John, the apocryphal Gospel of Philip also seems to list Mary of Clopas among Jesus ' female entourage:
Clopas and appears
In the New Testament, the name " James the Less " appears only in this verse in Mark 15: 40, who, by parallel accounts of the women at the crucifixion is usually equated with " Mary the mother of James ," and with Mary of Clopas, mentioned only in John 19: 25.
In Mary of Clopas appears immediately after the expression " His mother ’ s sister ".
Clopas and early
Clopas ( Greek Klopas Κλωπᾶς ; Hebrew possibly חלפי ( Halfi ); Aramaic חילפאי ( Hilfài ), is a figure of early Christianity.
An early tradition within the Roman Catholic Church, first visible in the writings of Papias, identify her sons James and Joses / Joseph referred to in scripture as the " brothers of Jesus " as his biological cousins, Mary of Clopas being the sister ( or sister-in-law, or even cousin ) of Mary the Mother of Jesus.
Clopas and Christian
Saint Simeon of Jerusalem, son of Clopas, was a Jewish Christian leader and according to most Christian traditions the second Bishop of Jerusalem ( 62-107 ).
Clopas and such
A few modern writers identify Mary of Clopas with Jesus ' mother, such as James Tabor who has postulated that Clopas, whom he accepts as a brother of Joseph, became the second husband of Jesus ' mother.
Clopas and century
When Helvidius proposed this idea in the 4th century, Jerome maintained that Mary remained always a virgin, and held that those who were called the brothers and sisters of Jesus were actually children of Clopas, a brother-in-law of Mary.
Clopas and writers
Some writers claim that the name Clopas in John 19 (" Mary of Clopas " Κλόπας ) is a Hellenized form of a claimed Aramaic name Qlopha ( קלופא ), while Cleopas ' name ( Κλεόπας ) is claimed to be an abbreviated form of " Cleopatros ," which is claimed to be a " common " Hellenistic name meaning " son of a renowned father ".
Clopas and Hegesippus
A modern proposal has these men as the sons of Clopas ( Joseph's brother according to Hegesippus ) and Mary, the wife of Cleopas ( not necessarily referring to Jesus ' mother's sister ).
According to a tradition of Hegesippus ( Eusebius III. 11 ) this Clopas was a brother of Joseph making his wife Mary, Jesus ' aunt and this James the younger and Jose to be Jesus ' cousins.
For Hegesippus records that Clopas was a brother of Joseph.
For Hegesippus records that Clopas was a brother of Joseph.
Hegesippus thought that Clopas as the brother of Saint Joseph.
Clopas and brother
Still, other interpretations make Mary of Clopas not the sister but the cousin of Jesus ' mother, as Hebrew or Aramaic had no specific word for cousin, or her sister-in-law, as Clopas was considered the brother of Joseph.
Clopas and husband
If James the Less is neither James, the son of Alphaeus, whom some propose was the same man as Cleophas or at least the husband of Mary Clopas, nor James the Just, then the only fact known about him is that his mother is named Mary.
Mary the mother of James the Less and Joses might be unlikely to be Mary the mother of Jesus, but James Tabor suggests that she is, in fact, Mary, the mother of Jesus and that Clopas was her second husband.
The most common interpretation is that " of Clopas " indicates the husband of this Mary and subsequently the father of her children, but some see " of Clopas " as meaning this Mary's father.
In medieval tradition a Clopas is the husband of Saint Anne and the father of " Mary of Clopas ".
James Tabor suggests that she is, in fact, Mary, the mother of Jesus and that Clopas was her second husband.
Clopas and Mary
* Mary of Clopas, follower of Jesus
* James the Less, son of Clopas and Mary of Clopas, often identified with the son of Alphaeus
This " Mary " may have been Mary of Clopas, mentioned only in.
John includes Mary the wife of Clopas at the crucifixion.
As a result of these parallels commentators have identified " Mary of Clopas " with Mary mother of " James, son of Alphaeus.
Clopas and mother
Alphaeus is traditionally identified with Clopas, based on the identification from parallel Gospel accounts of Mary, the mother of James the third woman with Mary Magdalene and Salome wife of Zebedee beside the cross in Matthew with Mary, the wife of Clopas, the third woman in John's account.
Gospel of John: < sup > 25 </ sup > Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Now there stood by the cross of Jesus His mother, and His mother ’ s sister, Mary wife of Clopas, and Mary Magdalene.
Stephen S. Smalley ( 1982 ) says that it is " very probable " that Mary of Clopas is Mary the mother of James son of Alphaeus.
Clopas and Jesus
Mary of Clopas is explicitly mentioned only in, where she is among the women present at the Crucifixion of Jesus:
* Mary of Clopas, Jesus Knows His Women, and Some Thoughts on the Tomb of Jesus
Clopas and .
Cleopas has no further occurrence in the New Testament, but in tradition he has often been identified with Clopas, another New Testament figure mentioned in John's Gospel.
There is some variation of the Greek manuscripts in both John 19: 25 and Luke 24 as to the spelling Κλοπᾶς, and the John " Clopas " is rendered " Cleophas " in the KJV.
Tabor argues that Clopas married Mary according to the Levirate law, which however would only apply in case of a childless widow-though this view is not widely accepted.
The Catholic Encyclopedia suggest that etymologically, the names Clopas and Alphaeus are different, but that they could still be the same person.
also and appears
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