Close-up of a granola bar showing the detail of its pressed shape.

Close-up of the di mo on a dizi

Close-up of the globe, inscribed " Die Hugenote " (" The Huguenots ")

This word is usually conceded to be derived from the Hebrew ( Aramaic ), meaning " Thou art our father " ( אב לן את ), and also occurs in connection with Abrasax ; the following inscription is found upon a metal plate in the Carlsruhe Museum:

Mainstream opinion derives the Orkhon script from variants of the Aramaic alphabet, in particular via the Pahlavi and Sogdian alphabets, as suggested by V. Thomsen, or possibly via Karosthi ( cf., Issyk inscription ).

In 1967, at Deir Alla, Jordan, archaeologists found an inscription apparently containing a previously unknown prophecy by Balaam written in a previously unattested dialect with Aramaic and South Canaanite characteristics and employing an idiosyncratic script.

There are about eighty extant early Syriac inscriptions, dated to the first three centuries AD ( the earliest example of Syriac, rather than Imperial Aramaic, is in an inscription dated to AD 6, and the earliest parchment is a deed of sale dated to AD 243 ).

An ancient Aramaic inscription, found at Dier Alla, identifies Balaam as a prophet of Shamash, a semitic sun-god, and consequently, it could well be the case that the unidentified Baal of Peor is Shamash.

( This can be seen in the case of a 9th century BC Akkadian / Aramaic bilingual inscription found at Tel Fekheriyeh in 1979 which reads " king " for the Akkadian " governor ".

An Aramaic inscription initially dated to the 6th century, and recently redated to Abbasid or Umayyad period, was found on a kelila ( a type of chandelier ) found in the synagogue.

The Aramaic inscription: Ya ' akov bar-Yosef akhui diYeshua ( English translation: " James, son of Joseph, brother of Jesus ") is cut into one side of the box.

Judean silver Yehud coinage | Yehud coin ( ma ' ah ) from the History of the Jews in the Land of Israel # Fall of the Kingdom of Judah | Persian era with Aramaic inscription in ancient Hebrew script, " יהד " " Yehud " ( Judea )

An Aramaic inscription on the side was thought to read " Joseph son of Caiaphas " and on the basis of this the bones of an elderly man were considered to belong to the High Priest Caiaphas.

A temple to the deified Alexander as well as an inscription in Greek and Aramaic by the emperor Ashoka, who lived a few decades later, have been discovered in the old citadel.

It came under the influence of the Indian emperor Ashoka who erected a pillar there with a bilingual inscription in Greek and Aramaic.

Basalt funeral stele bearing an Aramaic inscription, ca.

Basalt, early 7th century BC, found in Neirab ( Syria ), bears an Aramaic inscription. For the first time, an inscription of Tiglath-Pileser I ( 1115-1077 BC ) refers to the " Ahlamû-Aramaeans " ( Ahlame Armaia ) and shortly after, the Ahlamû rapidly disappear from Assyrian annals, to be replaced by the Aramaeans ( Aramu, Arimi ).

The inscription on the tablet is written in ancient Hebrew with an Aramaic style.

An Aramaic inscription states that the mosaic was made at the time of Justin ( apparently Justin I ), who ruled from 518 to 527 CE.

The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world.

Bilingual inscription ( Greek language | Greek and Aramaic ) by king Ashoka, from Kandahar.

It consists of several fragments making up part of a triumphal inscription in Aramaic, left most probably by Hazael of Aram-Damascus, an important international figure in the late 9th-century BCE.

The Tel Dan inscription generated a good deal of debate and a flurry of articles when it first appeared, and even accusations of forgery, " but it is now widely regarded ( a ) as genuine and ( b ) as referring to the Davidic dynasty and the Aramaic kingdom of Damascus.

A monumental Aramaic inscription discovered at Tel Dan is seen by most scholars as having been erected by Hazael, after he defeated the Kings of Israel and Judah.

Obverse of a Jewish silver Yehud coinage | Yehud coin from the Persian era, with falcon or eagle and Aramaic inscription " יהד " " Yehud " ( Judea | Judaea )

Bearing the inscription " For the redemption of Jerusalem the H ( oly )" in a mixture of paleo-Hebrew ( biblical ) and Aramaic, only 6 of these coins have ever been found.

Kingdom of Sam ’ al ( in Aramaic Ya ’ idi ) was a middle power of the Middle-East in the first half of the 1st millennium BC.

Abba Arikka ( 175 – 247 ) ( Talmudic Aramaic: ; born: Abba bar Aybo, Hebrew: רבי אבא בר איבו ) was a Jewish Talmudist who lived in Sassanid Babylonia, known as an amora ( commentator on the Oral Law ) of the 3rd century who established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud.

In the Aramaic book of Enoch, in the Qumran writings in general, and in the original Syriac section of Manichaean scriptures quoted by Theodore bar Konai, he is called " malka raba de-ikara " ( the great king of glory ).

One example shows a name written in Aramaic ( Yitsḥaq bar Ḥanina ) engraved in reverse so as to be visible in the impression.

The Book of the Laws of the Countries is the oldest general discussion of mankind in the Aramaic language, dating from the late second to early third century AD ; and we can see that ברנשא bar nasha is used in a general form for humanity.

An antecedent for Egyptian eremitism may have been the Syrian solitary or " son of the covenant " ( Aramaic bar qəyāmā ) who undertook special disciplines as a Christian.

Simeon bar Yochai, ( Aramaic: רבן שמעון בר יוחאי, Rabban Shimon bar Yochai ), also known by his acronym Rashbi, was a famous 1st-century tannaic sage in ancient Israel, active after the destruction of the Second Temple in 70 CE.

Additionally, his name was pun on the Aramaic and Hebrew patronym bar, as in Simon bar Kokhba.

He suggests that the term originates in Aramaic — bar nash / bar nasha.

The name bar Ṣauma is Aramaic for " Son of Fasting " though he was born to a wealthy family.

The most prominent feature in Aramaic names is ' bar ' ( Greek transliteration βαρ, Aramaic bar ), meaning ' son of ', a common patronym prefix.

* Mark 10: 46 — Bartimaeus ( Βαρτιμαιος possibly from combination of Aramaic bar and Greek timaeus meaning ' honorable ' or ' highly prized ', perhaps ' honorable son ').

Given the Greek translation that comes with it (' Sons of Thunder '), it seems that the first element of the name is ' bnê ', ' sons of ' ( the plural of ' bar '), Aramaic ( בני ).

The prophecy was also applied to Simon bar Kokhba, messianic leader of the Second Jewish Revolt of 132, whose adopted name bar Kokhba means " Son of a Star " in Aramaic.

Simeon ben Lakish ( in Hebrew, Shimon ben Lakish ; in Aramaic, Shimon bar Lakish or bar Lakisha ), better known by his nickname Resh Lakish, was an amora who lived in the Roman province of Syria Palaestina in the third century CE.