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Confucians and law
At the time it was written in ancient China, there was a struggle between Taoists, Legalists and Confucians, where the Legalists were in favor of codification of law and a centralization of governance, while the Confucians generally preferred moderation using rites instead of laws.

Confucians and was
Confucians taught that a virtuous woman was supposed to uphold ' three subordinations ': be subordinate to her father before marriage, to her husband after marriage, and to her son after her husband died.
In this, he argued directly against Confucians who believed that it was natural and correct for people to care about different people in different degrees.
This peaceful method of resolving conflicts was particularly prevalent in communities of Confucians and Buddists.
This advocacy of impartiality was a target of attack by the other Chinese philosophical schools, most notably the Confucians, who believed that while love should be unconditional, it should not be indiscriminate.
He was a student of the famous Confucians Kong Anguo ( 孔安國 ) and Dong Zhongshu.
Soon his breadth of knowledge became so broad that even some elder Confucians could not match him, and Sun Quan was so impressed at Lü Meng's improvements that he often used Lü Meng as a role model for his other generals.
Shen Buhai was criticized by both Confucians and Legalists.
Traditional Confucians had affirmed that any man could learn to become a sage ; the new Confucians made the ideal of sagehood real and attainable, just as enlightenment was for Buddhists.
Thus, the lords perceived Dong as possessing a sizeable army and dared not make a move, and Dong was able to grab power using a series of plots deemed injustice in most Confucians ' eyes.
Hughart called the novel " a modern version of a classical form of Chinese novel, which was an underground Taoist form designed to fight back against Confucians.
Since Temuder was viewed by Confucians as an " evil minister ," opponents of fiscal centralization charged Temuder with corruption ; and Buyantu Khan had to dismiss him in 1317.

Confucians and guidance
Historical Taoists challenged conventional morality, while Confucians considered society debased and in need of strong ethical guidance.

Confucians and for
Whether for spiritual reasons or for material ones, substantial numbers of Native American, Africans, Hindus, Buddhists, and Confucians accepted the Gospels.
In fact, in Zhou dynasty China, the Confucians ' main opponents, the followers of Mozi argued for universal love ().
Laozi and other Daoist authors argued for an even greater passivity on the part of rulers than did the Confucians.
Mozi criticized the Confucians of his own time for not following the teachings of Confucius.

Confucians and human
In recent years, a number of New Confucians ( not to be confused with Neo-Confucianism ) have advocated that democratic ideals and human rights are quite compatible with traditional Confucian " Asian values ".

Confucians and they
The words ' Calvinist ' and ' Confucian ' do not imply that Calvinists or Confucians worship John Calvin or Confucius, but that they are followers of their respective teachings.

Confucians and were
His successors were more conservative Confucians and resisted Westernization.
It should be stressed that only the Ru, or Confucians and the Mohists were actual organized schools of teachers and disciples during this period.
While Xunzi is a Confucianist, he disembarks from the arguments of previous Confucians here: Confucius claimed that some people ( but not all, and not even Confucius himself ) were born with the ability to love learning and act in accordance with the Way.
While Gia Long tolerated Catholicism, his successors Minh Mạng and Tự Đức were staunch Confucians, admiring China rather than France.

Confucians and against
The first generation of New Confucians ( 1921 – 1949 ) came about as a response to the May Fourth movement and its iconoclastic stance against Confucianism.
" The charges leveled against Buddhism in the Bulssi japbyeon constitute a full inventory of the various arguments made by Confucians and Neo-Confucians from the time of the introduction of Buddhism into East Asia during the 2nd century CE.

Confucians and most
However, it is the contrast between Victorian and Confucian world views that drives the plot: Victorians are elitist and proprietary while Confucians see the peasant as the most important member of society.
However, most of the people in the story are Muslims ; there is a Jewish merchant who buys Aladdin's wares ( and incidentally cheats him ), but there is no mention of Buddhists or Confucians.
The most venerated Confucians, some of them direct disciples of Confucius, are often grouped as the " Four Correlates " () and the " Twelve Philosophers " ().

Confucians and society
To the Confucians, marriage is of important significance both in the family and in society.

Confucians and .
Unlike the Confucians, the Agriculturalists did not believe in the division of labour, arguing instead that the economic policies of a country need to be based upon an egalitarian self sufficiency.
Mohism though popular at first due to its emphasis on brotherly love versus harsh Qin Legalism, fell out of favour during the Han Dynasty due to the efforts of Confucians in establishing their views as political orthodoxy.
Unlike the Confucians, the Agriculturalists did not believe in the division of labour, arguing instead that the economic policies of a country need to be based upon an egalitarian self sufficiency.
Li Ssu, Prime Minister of the Qin Dynasty convinced Qin Shi Huang to abandon the Confucians ' recommendation of awarding fiefs akin to the Zhou Dynasty before them which he saw as counter to the Legalist idea of centralizing the state around the ruler.
Zhuangzi, reacting to the Confucian-Mohist ethical disputes in his " history of thought ", casts Laozi as a prior step to the Mohists by name and the Confucians by implication.
This non-action promoted by the legalists is their understanding of the concept of wuwei, which is different from the Confucians ’ understanding of the same concept.
The neo-Victorians are clearly represented as technologically, culturally and economically superior to other " phyles " ( see Micronation ), with the Confucians as close rivals.
However, this difference can also be interpreted as a desirable feature from the point of view of the Confucians, who emphasize duty, honesty and obedience in their training of women.
Boston Confucians are a group of " New Confucians " from Boston, of whom the best known are Tu Wei-Ming of Harvard and Robert Neville of Boston University.
) However, this is a view that is common to New Confucians in general, whether from Boston, Beijing, Taipei, Hong Kong or Singapore.
Indeed, there are contemporary advocates of Confucianism who are not New Confucians, but who would agree that Confucianism is not geographically or culturally parochial, any more than Buddhism or Islam have been.
Unlike the Confucians, the Agriculturalists did not believe in the division of labour, arguing instead that the economic policies of a country need to be based upon an egalitarian self sufficiency.

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