In 1946, he took a position at the Jewish Theological Seminary of America ( JTS ), the main seminary of Conservative Judaism, where he served as professor of Jewish ethics and Mysticism until his death in 1972.

Conservative Judaism ( also known as Masorti Judaism outside of the United States and Canada ) is a modern stream of Judaism that arose out of intellectual currents in Germany in the mid-19th century and took institutional form in the United States in the early 1900s.

Conservative Judaism has its roots in the school of thought known as Positive-Historical Judaism, developed in 1850s Germany as a reaction to the more liberal religious positions taken by Reform Judaism.

Because of this potential for confusion, a number of Conservative Rabbis have proposed renaming the movement, and outside of the United States and Canada, in many countries including Israel and the UK, it is today known as Masorti Judaism ( Hebrew for " Traditional ").

In the United States and Canada, the term Conservative, as applied, does not always indicate that a congregation is affliliated with the United Synagogue of Conservative Judaism, the movement's central institution and the one to which the term, without qualifier, usually refers.

The moniker Conservadox is sometimes employed to refer to the right wing of the Conservative spectrum, although " Traditional " is used as well ( as in the Union for Traditional Judaism ).

* The United Synagogue of Conservative Judaism ( USCJ ) in the United States and Canada,

Like Reform Judaism, the Conservative movement developed in Europe and the United States in the 19th century, as Jews reacted to the changes brought about by the Enlightenment and Jewish emancipation, a confluence of events that lead to Haskalah, or the Jewish Enlightenment.

Positive-Historical Judaism, the intellectual forerunner to Conservative Judaism, was developed as a school of thought in the 1840s and 1850s in Germany.

The fortunes of Conservative Judaism underwent a dramatic turnaround when in 1902, the famed scholar Solomon Schechter, lecturer in Talmud at the University of Cambridge, accepted the invitation to become president of JTS.

In 1913, the Conservative Movement founded its congregational arm, the United Synagogue of America, which would later become the United Synagogue of Conservative Judaism.

Conservative Judaism enjoyed rapid growth in the first half of the 20th century, becoming the largest American Jewish denomination.

After World War II, Conservative Judaism continued to thrive.

Conservative Judaism occupied an enviable middle position during a period where American society prized consensus.

By the 1990s Conservative Judaism continued to flourish, yet dichotomies of practice and belief, which had been present for years, began to formulate.

Working with this 1990s trend of diversity and institutional growth, Conservative Judaism remained the largest denomination in America, with 43 percent of Jewish households affiliated with a synagogue belonging to Conservative synagogues ( compared to 35 percent for Reform and 16 percent for Orthodox ).

For the first time in nearly a century, Conservative Judaism is no longer the largest denomination in America.

Other views of God affirmed by members of the Conservative movement include Kabbalistic mysticism ; Hasidic panentheism ( neo-Hasidism, Jewish Renewal ); limited theism ( as in Harold Kushner's When Bad Things Happen to Good People ); and organic thinking in the fashion of Alfred North Whitehead and Charles Hartshorne, also known as process theology ( such as Rabbis Max Kaddushin, William E. Kaufman, or Bradley Shavit Artson ).

Conservative Jews hold a wide array of views on the subject of revelation.

Conservative Judaism views the process by which Reform and Reconstructionist Judaism make changes to Jewish tradition as potentially invalid.

While there are a wide variety of Conservative views, a common belief is that Halakha is, and has always been, an evolving process subject to interpretation by rabbis in every time period.

While Conservative Jews have varied views regarding the origin of the Torah and its authority today, and believe it can be continuously reinterpreted.

A key practical difference between Conservative and Orthodox approaches is that Conservative Judaism holds that its Rabbinical body's powers are not limited to reconsidering later precedents based on earlier sources, but the Committee on Jewish Law and Standards ( CJLS ) is empowered to override Biblical and Taanitic prohibitions by takkanah ( decree ) when perceived to be inconsistent with modern requirements and / or views of ethics.

An example of how different views of the origin of Jewish law inform Conservative approaches to interpreting that law involves the CJLS's acceptance of Rabbi Elie Kaplan Spitz's responsum decreeing the Biblical category of mamzer as " inoperative ", in which The CJLS adopted the Responsum's view that of how, in the Conservative view of Halakha, the " morality which we learn through the unfolding narrative of our tradition " informs the application of Mosaic law:

Major never succeeded in reconciling the " Euro-rebels " among his MPs to his European policy, who although relatively few in number-in spite of the fact that their views were much more widely supported amongst Conservative activists and voters-wielded great influence because of his small majority, and episodes such as the Maastricht Rebellion inflicted serious political damage on him and his government.

However, some individuals within the punk subculture hold right-wing views ( such as those associated with the Conservative Punk website ), neo-Nazi views ( Nazi punk ), or are apolitical ( e. g. horror punk ).

This attracted very mixed views from the public and parliament, and even a former Conservative prime minister, Harold Macmillan, was critical of the policy ; likening it to " selling the family silver ".

The group has disparate views of social policy: Thatcher herself was socially conservative and a practising Methodist but the free-market wing in the Conservative Party harbour a range of social opinions from the civil libertarian views of Michael Portillo, Daniel Hannan, Douglas Carswell and David Davis to the traditional conservatism of William Hague.

This alliance may occur as a result of the Conservative view that market economics help preserve the environment and a tendency toward Deep England views of pastoralism, and the Green view that profit is not anywhere near as much of a threat to natural systems as debt.

During the campaign the leading Conservative Walter Long had asked Knollys for permission to state that the King did not favour Irish Home Rule, but Knollys refused, as it was not appropriate for the monarch's views to be known in public.

Although he is considered popular with the general public, his pro-European views conflict with the Conservative Party's Euro-sceptic stance.

However, he was accused by Norman Tebbit of being " lazy " whilst leadership rival Sir Malcolm Rifkind claimed that Clarke's pro-European views could have divided the Conservative Party if Clarke had won.

In his book, Conservative Judaism: Our Ancestors to Our Descendants, Dorff creates and then explains a chart of various views of revelation and Jewish law, including the mainstream Orthodox approach, four Conservative approaches, and the Reform approach.

The chief whip, Edward Heath, canvassed the views of backbench Conservative MPs, and two senior Conservative peers, the Lord President of the Council, Lord Salisbury, and the Lord Chancellor, Lord Kilmuir, saw members of the cabinet individually to ascertain their preferences.

His views were largely accepted by the official Conservative leaders in the treatment of the Gladstonian Franchise Bill of 1884.

Examining Jewish history and rabbinic literature through the lens of academic criticism, Conservative Judaism believes that halakha has always evolved to meet the changing realities of Jewish life, and that it must continue to do so in the modern age.

This view, together with Conservative Judaism's diversity of opinion concerning divine revelation, accounts for some of the diversity and disagreement in the Conservative movement's halakha.

When considering changes to halakha, Conservative Judaism's rabbinical authorities may rely on historical analysis as well as religious considerations.

From the Orthodox perspective, Conservative Jews are considered just as Jewish as Orthodox Jews, but they are viewed as misguided, consistent violators of halakha.

Due to halakhic disputes, such as the controversies over the role of women and homosexuality, some Conservative Talmudic scholars and experts in halakha have left the Jewish Theological Seminary and the Committee on Jewish Law and Standards.

In 2002, the CJLS returned to the issue of justifying its actions regarding women's status, and adopted a single authoritative approach, the Fine responsum, as the definitive Conservative halakha on role-of-women issues.

Orthodox Jews and Conservative Jews accept these texts as the basis for all subsequent halakha and codes of Jewish law, which are held to be normative.

Conservative rabbis recognise all conversions done according to halakha.

This standard is applied by Orthodox and Conservative Judaism, which accept halakha as binding.

The Committee on Jewish Law and Standards is the central authority on halakha ( Jewish law and tradition ) within Conservative Judaism ; it is one of the most active and widely known committees on the Conservative movement's Rabbinical Assembly.