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Page "Book of Common Prayer" ¶ 12
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Cranmer's and work
Cranmer's death was immortalised in John Foxe's Book of Martyrs and his legacy lives on within the Church of England through the Book of Common Prayer and the Thirty-Nine Articles, an Anglican statement of faith derived from his work.
The war of the league of Schmalkalden interfered with this work, and also prevented the payment of Sleidanus, who in his difficulties applied to England for aid, and at Cranmer's intercession received a yearly pension from Edward VI, which, however, was never paid out.

Cranmer's and was
The Preface to this edition, which contained Cranmer's explanation as to why a new prayer book was necessary, began: " There was never any thing by the wit of man so well devised, or so sure established, which in continuance of time hath not been corrupted.
Among Cranmer's innovations, retained in the new book was the requirement of weekly communion.
As in England, while many prayers were retained the structure of the Communion service was altered: a Prayer of Oblation was added to the Eucharistic prayer after the ' words of institution ', thus reflecting the rejection of Cranmer's theology in liturgical developments across the Anglican Communion.
During Cranmer's tenure as Archbishop of Canterbury, he was responsible for establishing the first doctrinal and liturgical structures of the reformed Church of England.
Upon Cranmer's return from Spain, in June 1527, he was given a personal half-hour long interview with the king, whom he described as " the kindest of princes ".
Cranmer's consecration as a bishop took place in March 1533, and, a week later, Fisher was arrested.
Hooper refused to be swayed, and was imprisoned in the Tower of London until he accepted Cranmer's demand.
To prevent the Church from becoming independent of the state, Dudley was against Cranmer's reform of canon law.
Cranmer's canon law was finally wrecked by Northumberland's furious intervention during the spring parliament of 1553.
The Book of Common Prayer introduced by Charles II was substantially the same as Elizabeth's version of 1559, itself based on Cranmer's earlier versions of 1549 and 1552.
It has also been termed less accurately Cranmer's Bible, since Thomas Cranmer was not responsible for the translation, and his preface first appeared in the second edition.
In Cranmer's design, each canticle was preceded by a reading from scripture.
The new version of the prayer book was substantially the same as Cranmer's earlier versions.
On his return Foxe was elected Provost of King's College, and in August 1529 was the means of conveying to the king Thomas Cranmer's historic advice that he should apply to the universities of Europe rather than to the pope.
Whoever wrote the Eikon Basilike, its author was an effective prose stylist, one who had partaken deeply of the solemn yet simple eloquence of Anglican piety as expressed in Cranmer's Book of Common Prayer.
Martin Bucer, who influenced Thomas Cranmer's writing of the Book of Common Prayer, was buried there.
He became the unofficial leader of the ' choir ' a group of about fifty members of the House of Common which G R Elton saw as the first semi official opposition in Parliament In religion he was inspired by the sentiments of his father-in-law, and was in possession of Cranmer's manuscript code of ecclesiastical law ; this he permitted John Foxe to publish in 1571.
During Cranmer's investigations, he came across rumours of an affair between the Queen and Culpeper ; Culpeper was soon arrested for questioning.

Cranmer's and were
By such subtle means were Cranmer's purposes further confused, leaving it for generations to argue over the precise theology of the rite.
When traditional religious processions and pilgrimages were banned, commissioners were sent out to remove all symbols of Catholicism, in line with Thomas Cranmer's religious policies favouring Protestantism ever more.
Others in Cranmer's circle who were arrested were Rowland Taylor and Richard Turner.
Judge Cranmer's records for the convention were lost during the flood of 1884 of Wheeling Island.
Cranmer's ambitions, however, were not widely shared amongst the bulk of laity and clergy ; and accordingly, the return to the religious forms of traditional Roman Catholicism under Queen Mary was widely welcomed.

Cranmer's and Prayer
Cranmer's Prayer book of 1549.
Cranmer's Prayer book of 1552
Diarmaid MacCulloch suggests that Cranmer's own Eucharistic theology in these years approximated most closely to that of Heinrich Bullinger ; but that he intended the Prayer Book to be acceptable to the widest range of Reformed Eucharistic belief, including the high sacramental theology of Bucer and John Calvin.
For example, the Act of Uniformity 1549 prescribed Protestant rites for church services, such as the use of Thomas Cranmer's new Book of Common Prayer.
The title page of Archbishop Cranmer's Book of Common Prayer, 1549
Some Anglo-Catholics use the Anglican Breviary, an adaptation of the Pre-Vatican II Roman Rite and the Sarum Rite in the style of Cranmer's original Book of Common Prayer, along with supplemental material from other western sources, including a common of Octaves, a common of Holy Women, and other material.
Cranmer's Prayer book of 1549.
The translations of semper as ever shall be, and in saecula saeculorum as world without end date from Cranmer's Book of Common Prayer, and are most commonly found in Anglican usage, as well as the derivative usage of older Lutheran liturgical books.

Cranmer's and ;
He accepted Archbishop Thomas Cranmer's invitation to come to England ; from his correspondence with several notable Englishmen, he believed that the English Reformation had advanced with some success.

Cranmer's and form
Archbishop Cranmer's sentence took statutory form as the Act of Succession, the Dispensations Act reiterated royal supremacy, and the Act for the Submission of the Clergy incorporated into law the clergy's surrender in 1532.

Cranmer's and be
A version of Cranmer's Great Bible can be found included in the English Hexapla, produced by Samuel Baxter & Sons in 1841.
The first Stranger Church to be set up in England was that led by the Italian reformer, Bernardino Ochino in 1547 ( Cranmer's permission coming in January 1548 ).

Cranmer's and by
Because of this publication, his persistent nonconformism, and violations of the terms of his house arrest, Hooper was placed in Thomas Cranmer's custody at Lambeth Palace for two weeks by the Privy Council on January 13, 1551.

Cranmer's and .
Its liturgy, from the first, combined the free use of Cranmer's language with an adherence to the principles of congregational participation and the centrality of the Eucharist, much in line with the Liturgical Movement.
Henry VIII of England | Henry VIII recognised Cranmer's value in obtaining support for the annulment of his marriage with Catherine of Aragon.
When Cranmer's promotion became known in London, it caused great surprise as Cranmer had previously held only minor positions in the Church.

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