Cuthbert's letter also relates a five-line poem in the vernacular that Bede composed on his deathbed, known as " Bede's Death Song ".

The University of Newcastle upon Tyne, formerly King's College in the University of Durham, features St Cuthbert's Cross on its arms, originally granted in 1937, too.

The Society celebrates St Cuthbert's Day on or around each 20 March with a magnificent feast.

St Cuthbert is also the namesake of St Cuthbert's College in Epsom, New Zealand, which celebrates St Cuthbert's Day on 21 March as a day of school celebration.

Crinoid columnals extracted from limestone quarried on Lindisfarne, or found washed up along the foreshore, which were threaded into necklaces or rosaries, became known as St Cuthbert's beads.

* The former St Cuthbert's Presbyterian Church of England on Thurlow Park Road ( technically this is in West Dulwich because it has an SE21 postcode )-The church, recognisable by its Green steeple, was built in 1902 and is located a few minutes walk from Tulse Hill station.

The earliest surviving image in a Western illuminated manuscript of the Madonna and Child comes from the Book of Kells of about 800 ( there is a similar carved image on the lid of St Cuthbert's coffin of 698 ) and, though magnificently decorated in the style of Insular art, the drawing of the figures can only be described as rather crude compared to Byzantine work of the period.

The miracles worked in Cuthbert's name during the late Anglo-Saxon period were particularly flamboyant, and the Libellus contains engaging accounts of some of these, including the miracle of the three waves ( when Cuthbert turned a portion of the Irish Sea into blood in order to prevent his followers from taking his relics out of England, see Libellus ii. 11 ), the foundation of Durham ( when Cuthbert's body, being moved across England on a cart, refused to be moved, signaling his desire to remain at Durham, see Libellus iii. 1 ), and several picturesque deaths visited upon the enemies of Cuthbert's devotees.

Edinburgh, Midlothian, 23 December 1814-Murrayfield, Midlothian, 13 January 1862 ), Fellow of the Royal College of Surgeons of Edinburgh, married at St. Cuthbert's, Edinburgh, Midlothian, on 12 March 1844 to Mary Ann Balfour ( 2 November 1816-?

There is also a chapel set up on the site of St Cuthbert's oratory 600 years ago.

He died on 8 February 1851 aged 82 and is commemorated on a Haldane family gravestone in the churchyard at St Cuthbert's, Edinburgh.

This seems to indicate that the book was used at least once as the gospel book for a Mass for the Dead, perhaps on the occasion of Cuthbert's elevation in 698.

Although it seems clear from the style of the script that the text was written at Monkwearmouth-Jarrow, it is possible that the binding was then added at Lindisfarne ; the form of the plant scrolls can be compared to those on the portable altar also found in Cuthbert's coffin, presumed to have been made there, though also to other works of the period, such as the shaft of an Anglo-Saxon cross from Penrith and the Vespasian Psalter.

One face of the fragmentary silver cover of the portable altar also recovered from Cuthbert's coffin has a similar combination of elements, with both areas of interlace and, in the four corners, a simple plant motif with a central bud or leaf and a spiral shoot on either side.

The manuscript itself carries no date but a rather precise dating has been given to it, based mainly on its palaeography or handwriting, and also the known facts of Cuthbert's burial.

It was possibly at this point that a shelf or inner cover was inserted some way under the lid of Cuthbert's coffin, supported on three wooden bars across the width, and probably with two iron rings fixed to it for lifting it off.

A paralytic is healed by putting on Cuthbert's shoes from his tomb at Lindisfarne ( Ch 45 )

The account in " Miracle 20 " adds that Bishop Flambard, during his sermon on the day the new shrine received Cuthbert's body, showed the congregation " a Gospel of Saint John in miraculously perfect condition, which had a satchel-like container of red leather with a badly frayed sling made of silken threads ".

Powell contributed chapters on the binding to the two major works covering the book, the first being The Relics of St Cuthbert in 1956, a large work with chapters on Cuthbert's coffin and each of the objects recovered from it.

Some manuscripts of the Life of Cuthbert, one of Bede's own works, mention that Cuthbert's own priest was named Bede ; it is possible that this priest is the other name listed in the Liber Vitae.

According to Bede's life of the saint, when Cuthbert's sarcophagus was opened eleven years after his death, his body was found to have been perfectly preserved or incorrupt.

Around the same time Bede's own remains were stolen from Monkwearmouth-Jarrow for Durham, by a " notably underhand trick ", and placed in Cuthbert's coffin, where they remained until 1104.

After Cuthbert's death, numerous miracles were attributed to his intercession and to intercessory prayer near his remains.

Although it was long regarded as Cuthbert's personal copy of the Gospel, to which there are early references, and so a relic of the saint, the book is now thought to date from shortly after Cuthbert's death.

Bishop Cuthbert's pectoral cross was buried with him during Aldfrith's reign, either at his death in 687 or his reburial in 698 and is now at Durham Cathedral.

After his death in 1963 at the age of 86, he was buried at St Cuthbert's parish church in Churchtown, Southport.

Following Colleen Dewhurst's death in 1991, Marilla Cuthbert's death was written into the series Road to Avonlea.

* October 25 – St. Cuthbert's Society, University of Durham is founded after a general meeting, chaired by the Reverend Hastings Rashdall.

He is also said to have founded St Cuthbert's Church in Edinburgh.

The St Cuthbert Gospel is among the objects later recovered from St Cuthbert's coffin, which is also an important artefact.

St Cuthbert's Society, a college of Durham University, is named after him and is located only a short walk from the coffin of the saint at Durham Cathedral.

St Cuthbert's day is celebrated with Mass, and the school prayers still include reference to their patron Saint ( always ending with the invocation " St Cuthbert, pray for us ").

Cuthbert's character appears to have changed slightly in recent years ; he is still seen as a swot and is still as bright as ever, but ( particularly in longer strips by the likes of Mike Pearse and Kev F. Sutherland ) he is sometimes shown to be ' one of the gang ' and occasionally appears as part of the Kids ' ' team ' ( contrary to earlier strips where he never seemed to like the other kids ), sometimes coming up with intelligent plans to aid their cause or save the school.

There is also a significant population of approximately 1, 600 Lokono / Arawak living at St. Cuthbert's Mission ( Arawak: Pakuri ) in Guyana.

However, it is also possible that Eadfrith produced them prior to 698, in order to commemorate the elevation of Cuthbert's relics in that year, which is also thought to have been the occasion for which the St Cuthbert Gospel ( also British Library ) was produced.

He died in Edinburgh and is buried in St Cuthbert's Churchyard at the west end of Princes street.

* Mr Septimus Harding is the meek, elderly precentor of Barchester and Rector of the church of St. Cuthbert's near the Cathedral Close.

He died in Edinburgh and is buried in St Cuthbert's Churchyard at the west end of Princes Street.

Furthermore, most of houses and cottages in Lorton started off as barns and mills .. St. Cuthbert's records indicate a post-war depression from 1816-1830 as the population decreased by around 50 people and the number of marriages also decreased form 65 to 43 ..

The Death of St. Bede, the monastic clergy are wearing surplices over their cowl s ( original painting at Ushaw College | St. Cuthbert's College, Ushaw ). Seminarian vested in a pleated Roman-style surplice with lace inserts, holding a thurible. An Anglicanism | Anglican priest wearing a cassock, academic dress # Hood | academic hood, English-style surplice, and tippet as his choir dress.

Most Durham colleges insist on gowns being worn on formal occasions, including matriculation and formal halls ( dinners ); exceptions are Van Mildert, St Cuthbert's Society ( selected dinners only ), Collingwood, Stephenson, St Aidans, and The College of St Hild and St Bede ( matriculation only ).

The Death of St. Bede, the monastic clergy are wearing surplices over their cowl s ( original painting at St. Cuthbert's College, Ushaw ).