* What is Philosophy ?, Gilles Deleuze and Félix Guattari

Guattari is best known for his intellectual collaborations with Gilles Deleuze, most notably Anti-Oedipus ( 1972 ) and A Thousand Plateaus ( 1980 ), the two volumes of Capitalism and Schizophrenia.

" This concern runs through all of his works, from Psychoanalysis and Transversality ( a collection of articles from 1957 to 1972 ), through Years of Winter ( 1980 – 1986 ) and Schizoanalytic Cartographies ( 1989 ), to his collaboration with Deleuze, What is Philosophy?

The concept is also present in the work of Max Weber, Gilles Deleuze, and Edmund Husserl.

Writers whose work is often characterised as post-structuralist include Jacques Derrida, Michel Foucault, Gilles Deleuze, Judith Butler, Jaques Lacan and Julia Kristeva.

And others further, such as Deleuze and Guattari, Michel Foucault and, more recently, Manuel de Landa would criticize both of these two positions for mutually constituting the same old ontological ideology that would try to separate two parts of a whole that is greater than the sum of its parts.

Rejection is not desired by a primary masochist in quite the same sense as the feigned rejection occurring within a mutually consensual relationship — or even where the masochist happens to be the one having actual initiative power ( this is the confusion of the distinctions of casual appearance and discrete motives which underlies the analyses of Deleuze and Sartre, for example ).

Thus, Deleuze attempts to argue that Masochism and Sadism arise from such different impulses that the combination of the two terms is meaningless and misleading.

He also makes the reader believe that he is widely read in philosophy: He mentions, amongst others, Derrida, Baudrillard and Deleuze.

In this way it could be stated that Dzogchen is a method for the recognition of a ' pure immanence ' analogous to what Deleuze theorized about.

Schizoanalysis ( Schizo from Greek skhizein meaning to split ) is a concept created by philosopher Gilles Deleuze and psychoanalyst Félix Guattari and first expounded in their book Anti-Oedipus ( 1972 ).

Spurred by the re-release of his essay Monadologie et Sociologie by Institut Synthelabo under the guidance of Gilles Deleuze's student Eric Alliez, Tarde's work is being re-discovered as a harbinger of postmodern French theory, particularly as influenced by the social philosophers Gilles Deleuze and Félix Guattari.

He is frequently cited in the works of Gilles Deleuze and Félix Guattari.

This view has been criticized by certain philosophers, such as Deleuze or Michel Foucault, who declared that Thought couldn't be identified to rationalism, and that irrationalism wasn't to be considered as the contrary of thought ( i. e. as madness, which, as Foucault demonstrated, is the product of a historical conception and disciplinary technologies of power ).

The approach is related to other versions of material-semiotics ( notably the work of philosophers Gilles Deleuze, Michel Foucault and feminist scholar Donna Haraway ).

" This use of the term " network " is very similar to Deleuze and Guattari's rhizomes ; Latour even remarks tongue in cheek that he would have no objection to renaming ANT " actant-rhizome ontology " if it only had sounded better, which hints at Latour's uneasiness with the word " theory ".

He says: This subjective approach is also used by Deleuze: Mr. Mesmer showed in us something that we didn't suppose: let's try to use this faculty to help other people without worrying about the system.

According to Deleuze: "“ Magnetizers have given the name of crises to the remarkable changes which the action of magnetism produces upon those who are subjected to it, or to that state which is different from the natural one, into which they are thrown by its influence ”

However despite his influence ( on the work of philosophers Max Scheler, Ernst Cassirer, Martin Heidegger, Maurice Merleau-Ponty, Georges Canguilhem, Gilles Deleuze and Félix Guattari ( in their A Thousand Plateaus ), for example ) he is still not widely known, and his books are mostly out of print in German and in English.

The work of Toyo Ito is often said to have affinities with the ideas of philosophers such as Munesuke Mita and Gilles Deleuze.

Philosophies and philosophers of immanence such as stoicism or pantheism, Spinoza or Deleuze maintain that God is manifested in and fully present in the world and the things in the world.

A Thousand Plateaus () is a 1980 book by French philosopher Gilles Deleuze and psychoanalyst Félix Guattari.

* April 10, 2006 article by John Philipps, with an explanation of the incomplete translation of " agencement " by " assemblage " (" One of the earliest attempts to translate Deleuze and Guattari ’ s use of the term agencement appears in the first published translation, by Paul Foss and Paul Patton in 1981, of the article “ Rhizome .” The English term they use, assemblage, is retained in Brian Massumi ’ s later English version, when “ Rhizome ” appears as the Introduction to A Thousand Plateaus.

As such he is both a key ( though underrated ) figure in postcolonial literature and criticism, but also he often pointed out that he was close to two French philosophers, Félix Guattari and Gilles Deleuze, and their theory of the rhizome.

Deleuze suggests that, unlike Hegel, he creates concepts out of a joyful and creative logic that resists the dualism of dialectic: " I make, remake and unmake my concepts along a moving horizon, from an always decentered centre, from an always displaced periphery which repeats and differenciates them " ( xxi ).

Deleuze points out that philosophy of this type attempts to eliminate all objective presuppositions while maintaining subjective ones.

In his lyrics, there are influences of multiple writers, poets and artists like Arthur Rimbaud, Vincent van Gogh, Carl Jung, Sigmund Freud, Friedrich Nietzsche, Michel Foucault, Gilles Deleuze, Carlos Castaneda and Antonin Artaud, who has his name in the album Artaud.

Deleuze takes as axiomatic the notion that there is no time but the present, which contains past and future.

Deleuze maintains, with Artaud, that real thinking is one of the most difficult challenges there is.

no: Gilles Deleuze

Deleuze paints a picture of philosophical history in which difference has long been subordinated to four pillars of reason: identity, opposition, analogy, and resemblance.

It was in the aftermath of 1968 that Guattari met Gilles Deleuze at the University of Vincennes and began to lay the ground-work for the soon to be infamous Anti-Oedipus ( 1972 ), which Michel Foucault described as " an introduction to the non-fascist life " in his preface to the book.

The collection includes essays such as " Balance-Sheet Program for Desiring Machines ," cosigned by Deleuze ( with whom he coauthored Anti-Oedipus and A Thousand Plateaus ), and " Everybody Wants To Be a Fascist.

Gilles Deleuze, the twentieth century French philosopher, compared voting for political representation with being taken hostage.

However it has also been argued ( Deleuze, Coldness and Cruelty ) that the concurrence of sadism and masochism in Freud's model should not be taken for granted.

Gilles Deleuze qualified Spinoza as the " prince of philosophers " for his theory of immanence, which Spinoza resumed by " Deus sive Natura " (" God or Nature ").

Despite this emphasis on interconnection, throughout his individual writings and more famous collaborations with Gilles Deleuze, Guattari has resisted calls for holism, preferring to emphasize heterogeneity and difference, synthesizing assemblages and multiplicities in order to trace rhizomatic structures rather than creating unified and holistic structures.

* Quad, ' In memoriam Gilles Deleuze ', for violin and 15 musicians ( 1996 )

Deleuze, for example, argued that thought, which could take the form of philosophy, arts or sciences, basically created new possibilities of thought and life, and therefore new modes of existence.

Together, they operated a " return to cinema " for the magazine and also invited thinkers from outside the field of cinema: Michel Foucault, Jacques Rancière and Gilles Deleuze.

**, Deleuze Practical Instruction in Animal Magnetism ( 1843 ) – One of the most popular manuals for the practice of animal magnetism ever written.

In the last decade, an increasing number of Badiou's works have been translated into English, such as Ethics, Deleuze, Manifesto for Philosophy, Metapolitics, and Being and Event.

He advocates for an anarchism in line with such intellectuals as " Orwell, la philosophe Simone Weil, Jean Grenier, la French Theory avec Foucault, Deleuze, Bourdieu, Guattari, Lyotard, le Derrida de Politiques de l ' amitié et du Droit à la philosophie, mais aussi Mai 68 " which for him was " a Nietzschean revolt in order to put an end to the " One " truth, revealed, and to put in evidence the diversity of truths, in order to make disappear ascetic Christian ideas and to help arise new possibilities of existence ".

* Gilles Deleuze and Félix Guattari, for their early anticipation of the ' rhizomatic ' future

He advocates for an anarchism in line with such intellectuals as " Orwell, la philosophe Simone Weil, Jean Grenier, la French Theory avec Foucault, Deleuze, Bourdieu, Guattari, Lyotard, le Derrida de Politiques de l ' amitié et du Droit à la philosophie, mais aussi Mai 68 " which for him was " a Nietzschean revolt in order to put an end to the ' One ' truth, revealed, and to put in evidence the diversity of truths, in order to make disappear ascetic Christian ideas and to help arise new possibilities of existence.

In the book, Deleuze develops concepts of difference in itself and repetition for itself, that is, concepts of difference and repetition that are logically and metaphysically prior to any concept of identity.

Repetition, for Deleuze, can only describe a unique series of things or events.

Deleuze returns to his substitution of the differential ( dx ) for negation (- x ), arguing that Ideas can be conceived as " a system of differential relations between reciprocally determined genetic elements " ( 173-4 ).