Help


[permalink] [id link]
+
Page "Jacques Derrida" ¶ 151
from Wikipedia
Edit
Promote Demote Fragment Fix

Some Related Sentences

Derrida's and philosophical
Thus, to talk of a method in relation to deconstruction, especially regarding its ethico-political implications, would appear to go directly against the current of Derrida's philosophical adventure.
Derrida's work centered on challenging unquestioned assumptions of the Western philosophical tradition and also more broadly to Western culture as a whole.
" Although the University eventually passed the motion, the episode did more to draw attention to the continuing antipathy between the analytic ( of which Cambridge's faculty is a leading exponent ) and the post-Hegelian continental philosophical traditions ( with which Derrida's work is more closely associated ).

Derrida's and friends
These include interviews shot by the filmmakers, footage of Derrida's lectures and speaking engagements, and personal footage of Derrida at home with his friends and family.

Derrida's and students
Because of Derrida's vehement attempts to " rescue " Heidegger from his existentialist interpreters ( and also from Heidegger's " orthodox " followers ), Derrida has at times been represented as a " French Heidegger ", to the extent that he, his colleagues, and his former students are made to go proxy for Heidegger's worst ( political ) mistakes, despite ample evidence that the reception of Heidegger's work by later practitioners of deconstruction is anything but doctrinaire.
Jean-Luc Nancy and Philippe Lacoue-Labarthe were among Derrida's first students in France and went on to become well-known and important philosophers in their own right.

Derrida's and included
Memoires for Paul de Man, a book-length lecture series presented first at Yale and then at Irvine as Derrida's Wellek Lecture, followed in 1986, with a revision in 1989 that included " Like the Sound of the Sea Deep Within a Shell: Paul de Man's War ".

Derrida's and Paul
* Paul Ricoeur was another prominent supporter and interpreter of Derrida's philosophy.
Forums where these debates took place include the proceedings of the first conference dedicated to Derrida's work, published as " Les Fins de l ' homme à partir du travail de Jacques Derrida: colloque de Cerisy, 23 juillet-2 août 1980 ", Derrida's " Feu la cendre / cio ' che resta del fuoco ", and the studies on Paul Celan by Lacoue-Labarthe and Derrida which shortly preceded the detailed studies of Heidegger's politics published in and after 1987.
Derrida's most prominent friendship in intellectual life was with Paul de Man, which began with their meeting at Johns Hopkins University and continued until de Man's death in 1983.
* de Man, Paul, " The Rhetoric of Blindness: Jacques Derrida's Reading of Rousseau ," in Paul de Man, Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism, second edition, Minneapolis: University of Minnesota Press, 1983.

Derrida's and de
His disciples form the second generation, with rhetoricians such as Françoise Waquet and Delphine Denis, both of the Sorbonne, or Philippe-Joseph Salazar (: fr: Philippe-Joseph Salazar on the French Wikipedia ), until recently at Derrida's College international de philosophie, laureate of the Harry Oppenheimer prize and whose recent book on Hyperpolitique has attracted the French media's attention on a " re-appropriation of the means of production of persuasion ".
Perhaps Derrida's most quoted and famous assertion, which appears in an essay on Rousseau in his book Of Grammatology ( 1967 ), is the statement that " there is nothing outside the text " ( il n ' y a pas de hors-texte ),.
Emir Rodríguez Monegal alleged that many of Derrida's ideas were recycled from the work of Borges ( from essays and tales such as " La fruición literaria " ( 1928 ), " Elementos de preceptiva " ( 1933 ), " Pierre Menard " ( 1939 ), " Tlön " ( 1940 ), " Kafka y sus precursores " ( 1951 )), opening his article with:
In this, Borges anticipates the post-modern theory that gives centrality to reader response ; his name appeared in Jaques Derrida's question and answer section that followed his delivery of his 1966 essay " Signature, Event, Context: A communication to the Congrès International des Sociétés de Philosophie de Langue Française.

Derrida's and Man
Derrida's book reconnects in a number of respects with his long engagement of Heidegger ( such as " The Ends of Man " in Margins of Philosophy and the essays marked under the heading Geschlecht ).

Derrida's and Michel
An example of this rhetorical strategy is attributed to Michel Foucault by John Searle, regarding philosopher Jacques Derrida: " Michel Foucault once characterized Derrida's prose style to me as " obscurantisme terroriste.

Derrida's and Foucault
Derrida's critique came in the form of a lecture he gave on " The Cogito and the History of Madness " at the University of Paris on 4 March 1963, accusing Foucault of advocating metaphysics.
Responding to the criticism with a vicious retort, Foucault ignored some of Derrida's points, focusing in on a criticism of how the younger philosopher had interpreted the work of René Descartes.
According to Searle's account, Foucault called Derrida's prose style " terrorist obscurantism "; Searle's quote was:
Derrida's criticism of Foucault appears in the essay Cogito and the History of Madness ( from Writing and Difference ).
In an appendix added to the 1972 edition of his History of Madness, Foucault disputed Derrida's interpretation of his work, and accused Derrida of practicing " a historically well-determined little pedagogy [...] which teaches the student that there is nothing outside the text [...].
" According to historian Carlo Ginzburg, Foucault may have written The Order of Things ( 1966 ) and The Archaeology of Knowledge partly under the stimulus of Derrida's criticism.

Derrida's and Emmanuel
David Couzens Hoy states that Emmanuel Levinas's writings on the face of the Other and Derrida's meditations on the relevance of death to ethics are signs of the " ethical turn " in Continental philosophy that occurred in the 1980s and 1990s.
" In another essay in Writing and Difference entitled " Violence and Metaphysics: An Essay on the Thought of Emmanuel Levinas ", the roots of another major theme in Derrida's thought emerges: the Other as opposed to the Same " Deconstructive analysis deprives the present of its prestige and exposes it to something tout autre, " wholly other ," beyond what is foreseeable from the present, beyond the horizon of the " same ".
Derrida's contemporary readings of Emmanuel Levinas, Walter Benjamin, Carl Schmitt, Jan Patočka, on themes such as law, justice, responsibility, and friendship, had a significant impact on fields beyond philosophy.

Derrida's and Levinas
Richard Wolin has argued since 1991 that Derrida's work, as well as that of Derrida's major inspirations ( e. g., Bataille, Blanchot, Levinas, Heidegger, Nietzsche ), leads to a corrosive nihilism.

Derrida's and Maurice
Some critics have found Derrida's treatment of this issue surprising, given that, for example, Derrida also spoke out against antisemitism and, in the 1960s, broke with the Heidegger disciple Jean Beaufret over a phrase of Beaufret's that Derrida ( and, after him, Maurice Blanchot ) interpreted as antisemitic.

Derrida's and Kofman
In several scenes, Ziering Kofman also reads excerpts from Derrida's work or otherwise describes aspects of his life.

Derrida's and Cohen
Then, in 1986, Ralph Cohen published a paper in response to Derrida's thoughts titled " History and Genre.

Derrida's and Bennington
Bennington, Brault, Kamuf, Naas, Elizabeth Rottenberg, and David Wills are currently engaged in translating Derrida's previously unpublished seminars, which span from 1959 to 2003.
With Bennington, Derrida undertook the challenge published as Jacques Derrida, an arrangement in which Bennington attempted to provide a systematic explication of Derrida's work ( called the " Derridabase ") using the top two-thirds of every page, while Derrida was given the finished copy of every Bennington chapter and the bottom third of every page in which to show how deconstruction exceeded Bennington's account ( this was called the " Circumfession ").

Derrida's and Jacques
Deconstruction is a form of semiotic analysis, derived mainly from French philosopher Jacques Derrida's 1967 work Of Grammatology.
Jacques Derrida's theories on " Deconstruction " influenced the creation of Deconstructivism, a postmodern architectural movement characterized by fragmentation, distortion and dislocation of elements such as structure and envelope.
In Jacques Derrida's response, " Sokal and Bricmont Aren't Serious ," first published in Le Monde, Derrida writes that the Sokal hoax is rather " sad ," not only because Alan Sokal's name is now linked primarily to a hoax, not to science, but also because the chance to reflect seriously on these issues has been ruined for a broad public forum that deserves better.
Deconstruction came to Heidegger's attention in 1967 by way of Lucien Braun's recommendation of Jacques Derrida's work ( Hans-Georg Gadamer was present at an initial discussion and indicated to Heidegger that Derrida's work came to his attention by way of an assistant ).
( Jacques Derrida's preferred French translation of the term was relever ).
Jacques Derrida's work also influenced architecture ( in the form of deconstructivism ), music, art and art critics.
* Habermas, Jürgen, " Beyond a Temporalized Philosophy of Origins: Jacques Derrida's Critique of Phonocentrism ," in Jürgen Habermas, The Philosophical Discourse of Modernity: Twelve Lectures, trans.
Ghostly Demarcations: A Symposium on Jacques Derrida's Specters of Marx, London and New York: Verso, 1999 ; rpt.
In Jacques Derrida's ideas of deconstruction, catachresis refers to the original incompleteness that is a part of all systems of meaning.
The story was used by the French psychoanalyst Jacques Lacan and the philosopher Jacques Derrida to present opposing interpretations: Lacan's structuralist, Derrida's mystical, depending on deconstructive chance.
During this time, he wrote his best-known work, the 1967 essay " The Death of the Author ," which, in light of the growing influence of Jacques Derrida's deconstruction, would prove to be a transitional piece in its investigation of the logical ends of structuralist thought.
The Yale School is a colloquial name for an influential group of literary critics, theorists, and philosophers of literature that were influenced by Jacques Derrida's philosophy of deconstruction.
To take an even more extreme example, Jacques Derrida's essay Ulysses Gramophone, which J. Hillis Miller describes as a " hyperbolic, extravagant ... explosion " of the technique of close reading, devotes more than eighty pages to an interpretation of the word " yes " in James Joyce's modernist novel Ulysses.
The Philosophy Faculty at Cambridge courted controversy amongst the academic community in March 1992, when three of its members posed a temporary veto against the awarding an honorary doctorate to Jacques Derrida ; they and other non-Cambridge proponents of analytic philosophy protested the granting on the grounds that Derrida's work " did not conform with accepted measures of academic rigor.
In Jacques Derrida's response, " Sokal and Bricmont Aren't Serious ," first published in Le Monde, Derrida writes that the Sokal hoax is rather " sad ," not only because Alan Sokal's name is now linked primarily to a hoax, not to science, but also because the chance to reflect seriously on this issue has been ruined for a broad public forum that deserves better.
Giddens's analysis, in this respect, closely parallels Jacques Derrida's deconstruction of the binaries that underlie classic sociological and anthropological reasoning ( notably the universalizing tendencies of Lévi-Strauss's structuralism ).
For others the beginning is marked by moments in critical theory: Jacques Derrida's " Structure, Sign, and Play " lecture in 1966 or as late as Ihab Hassan's usage in The Dismemberment of Orpheus in 1971.

0.355 seconds.