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Epicurus and philosophy
Sedgwick had chosen to follow the philosophy of Epicurus whom, with his followers, Dante put in hell ; ;
Entering the University of Leiden he took his degree in philosophy in 1689, with a dissertation De distinctione mentis a corpore ( on the difference of the mind from the body ), in which he attacked the doctrines of Epicurus, Thomas Hobbes and Spinoza.
Democritus ' atomist philosophy was later adopted by Epicurus ( 341 – 270 BCE ).
Marx's doctoral thesis concerned the atomism of Epicurus and Democritus, which ( along with stoicism ) is considered the foundation of materialist philosophy.
Epicurus (, " ally, comrade "; 341 BC – 270 BC ) was an ancient Greek philosopher as well as the founder of the school of philosophy called Epicureanism.
For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by ataraxia — peace and freedom from fear — and aponia — the absence of pain — and by living a self-sufficient life surrounded by friends.
Epicurus ' philosophy is based on the theory that all good and bad derive from the sensations of pleasure and pain.
Epicurus ' teachings were introduced into medical philosophy and practice by the Epicurean doctor Asclepiades of Bithynia, who was the first physician who introduced Greek medicine in Rome.
Epicurus emphasized the senses in his epistemology, and his Principle of Multiple Explanations (" if several theories are consistent with the observed data, retain them all ") is an early contribution to the philosophy of science.
The atomic poems ( such as ' All Things are Governed by Atoms ') and natural philosophy of Margaret Cavendish were influenced by Epicurus.
* " Epicurus on Happiness "-A documentary on the philosophy of Epicurus, first 11: 25 of below, Greek subtitles.
Epicureanism is a system of philosophy based upon the teachings of Epicurus ( c. 341 – c.
Marx's attachment to materialism arose from his doctoral research on the philosophy of Epicurus, as well as his reading of Adam Smith and other writers in classical political economy.
The Ancient Greek phronetic approach to philosophy was pioneered by such philosophers as Socrates and Epicurus.
55 BC ) reflects the mechanistic philosophy of Democritus and Epicurus.
Epicureanism is a system of philosophy based upon the teachings of Epicurus, founded around 307 BCE.
Epicurus emphasized friendship as an important ingredient of happiness, and the school seems to have been a moderately ascetic community which rejected the political limelight of Athenian philosophy.
The philosophy originated by Epicurus flourished for seven centuries.
This poetic doctrine was handed down by an anonymous Epicurean who summed up Epicurus ' philosophy on happiness in four simple lines:
Other adherents to the teachings of Epicurus included the poet Horace, whose famous statement Carpe Diem (" Seize the Day ") illustrates the philosophy, as well as Lucretius, as he showed in his De Rerum Natura.
* Epicureanism, a system of philosophy based upon the teachings of Epicurus, is founded ( approximate date ).
* Epicurus, Greek philosopher, author of an ethical philosophy of simple pleasure, friendship, and retirement ( b. 341 BC )
Tsuji was influenced by the philosophy of Epicurus, and many characteristics of Epicureanism show through his lifestyle.

Epicurus and physical
Although Epicurus has been commonly misunderstood to advocate the rampant pursuit of pleasure, he was actually after the absence of pain ( both physical and mental, i. e., suffering )-a state of satiation and tranquility that was free of the fear of death and the retribution of the gods.
Nietzsche was attracted to, among other things, Epicurus ' ability to maintain a cheerful philosophical outlook in the face of painful physical ailments.
Epicurus ' materialist theories that the gods were physical beings composed of atoms who were unconcerned with human affairs and had not created the universe, and his general teaching that one's own pleasure, rather than service to God, was the greatest good were essentially irreconcilable with Christian teachings.

Epicurus and world
Following Aristippus — about whom very little is known — Epicurus believed that the greatest good was to seek modest pleasures in order to attain a state of tranquility and freedom from fear ( ataraxia ) as well as absence of bodily pain ( aponia ) through knowledge of the workings of the world and the limits of our desires.
In this he argued that there was clear lack of logic in the materialistic view of the world and concluded: " When I bring all this together it is impossible for me to understand on what scientific grounds is founded this resurrection of the old materialistic view of the world that had its first great expression from Epicurus and Lucretius.
Lucretius, like Epicurus, felt that religion was born of fear and ignorance, and that understanding the natural world would free people of its shackles ; however, he did believe in gods.

Epicurus and is
Epicurus is a key figure in the development of science and the scientific method because of his insistence that nothing should be believed, except that which was tested through direct observation and logical deduction.
The opinion of the crowd is, Epicurus claims, that the gods " send great evils to the wicked and great blessings to the righteous who model themselves after the gods ," whereas Epicurus believes the gods, in reality, do not concern themselves at all with human beings.
Therefore, as Epicurus famously said, " death is nothing to us.
Epicurus agreed, and said it is to these last things that praise and blame naturally attach.
Epicurus the Sage is a two-part comic book by William Messner-Loebs and Sam Kieth portraying Epicurus as " the only sane philosopher " by anachronistically bringing him together with many other well-known Greek philosophers.
In Rabbinic literature the term Epikoros is used, without a specific reference to the Greek philosopher Epicurus, yet it seems apparent that the term was derived from his name.
As much as Epicurus or Socrates was content to possess is best, or-in the Roman manner-a fortune equal to the equestrian order.
With many propagators including Democritus, Epicurus, Aristotle and their followers, this theory seems to have some contact with modern theories of what vision really is, but it remained only speculation lacking any experimental foundation.
For Epicurus the sovereign good was pleasure, and Descartes says that in fact this is not in contradiction with Zeno's teaching, because virtue produces a spiritual pleasure, that is better than bodily pleasure.
The originator of the problem of evil is often cited as the Greek philosopher Epicurus, and his argument may be schematized as follows:
Epicurus is generally credited with first expounding the problem of evil, and it is sometimes called " the Epicurean paradox " or " the riddle of Epicurus ":
Forms of hedonism were put forward by Aristippus and Epicurus ; Aristotle argued that eudaimonia is the highest human good and Augustine wrote that " all men agree in desiring the last end, which is happiness.

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