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Eschatology and from
Eschatology ( from the Greek, eschatos / eschatē / eschaton meaning " last " and-logy meaning " the study of ", first used in English around 1550 ) is a part of theology, philosophy, and futurology concerned with what are believed to be the final events of history, the ultimate destiny of humanity — commonly referred to as the " end of the world " or " end time ".
In Christian Eschatology, the part of the valley on which the Battle of Megiddo was fought is believed to be destined to be the site of the penultimate battle between good and evil ( the final battle taking place 1, 000 years later in Jerusalem ), known as Armageddon ( a word derived from Megiddo ).
* Yamashita, Akiko ( 1998 ), ' The " Eschatology " of Japanese new and new new religions: from Tenrikyo to Kofuku-no-Kagaku ' in Japanese Religions, Vol.

Eschatology and meaning
* Morwenna Ludlow ( 2001 ), in Universal Salvation: Eschatology in the Thought of Gregory of Nyssa and Karl Rahner, writes that, though the meaning was very flexible until the mid-6th century, " the word apokatastasis is now usually used to refer to a specifically Origenistic doctrine of universal salvation ".

Eschatology and last
* Eschatology – the study of the last things, or end times.
* Eschatology — The prophecies concerning the last things.

Eschatology and study
Eschatology is an ancient branch of study in Christian theology, presumably starting with the Olivet discourse, The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming of Christ first touched on by Paul of Tarsus and Ignatius of Antioch ( c. 35 – 107 AD ), then given more consideration by the Christian apologist, Justin Martyr ( c. 100 – 165 ).
Eschatology has also been a study shared and theorized on by philosophers.
* Eschatology, the study of end times

Eschatology and .
* Kelly, Brian E., Retribution and Eschatology in Chronicles.
A Few Last Words On Christian Eschatology With Reference to Dr. Pusey's, " What Is Of Faith ?".
Eschatology relates to one of the six ( seven according to Shī ‘ a traditions ) articles of faith ( aqīdah ) of Islam according to the Sunni traditions.
Eschatology, generally is the area of theology and philosophy concerned with the final events in the history of the world, the ultimate destiny of humanity, and related concepts.
# Second Coming or Eschatology: The Second Coming of Christ will occur in our age, an age much like that of the First Advent.
Christ Spirit: The Eschatology of Shaker Christianity.
Eschatology in the Indo-Iranian Traditions: The Genesis and Transformation of a Doctrine.
Eschatology is a part of theology and philosophy concerned with the final events in the history of the world, or the ultimate destiny of humanity, commonly referred to as the end of the world.
Eschatology relates to one of the six articles of faith ( aqidah ) of Islam.
Eschatology relates to one of the six articles of faith ( aqidah ) of Islam.
Second Coming or Eschatology.
One of the most famous repdigits is 666, referred to in Christian Eschatology as the number of the beast.
See Eschatology: Judaism.
An Eschatology of Hope.
He Shall Have Dominion: A Postmillennial Eschatology.
He Shall Have Dominion: A Postmillennial Eschatology.
An Eschatology of Hope.
* Daley, Brian E. The Hope of the Early Church: A Handbook of Patristic Eschatology, Cambridge: Cambridge University Press, 2003.
* New Testament Eschatology in an African Background.

from and two
The two horses broke from the yard, from the circle of light cast by the lamp still burning in the house, into the darkness.
A bullet tore the earth from beneath his foot when he was a stride or two from safety.
A weapons carrier took Greg, Todman, Belton, Banjo Ferguson, and Walters and the others the two miles from the bivouac area to the strip.
While several yards from it, still concealed by the shrubbery, she'd seen two men on her left at the pool's edge.
Bryn Mawr Drive is only two or three miles from the Spartan, and it took me less than five minutes to get there.
A call to the police had been placed from here a couple of minutes after nine P.M., and the first police car had arrived two or three minutes after that -- 10 minutes ago now.
She came from Ohio, from what she called a `` small farm '' of two hundred acres, as indeed it was to farmer-type farmers.
The two lawmen halted their wagon about twenty yards from the door.
Though the four boys and two girls, the youngest nineteen years of age, the oldest twenty-four, came from varying backgrounds and had different professional and personal interests, there was surprising agreement among them.
Even two decades ago in Go Down, Moses Faulkner was looking to the more urban future with a glimmer of hope that through its youth and its new way of life the South might be reborn and the curse of slavery erased from its soil.
The Constitution of the Southern `` Confederation '' differed from that of the Federal Union only in two important respects: It openly, defiantly, recognized slavery -- an institution which the Southerners of 1787, even though they continued it, found so impossible to reconcile with freedom that they carefully avoided mentioning the word in the Federal Constitution.
The only important differences from that standpoint, between the two Constitutions, lies in their Preambles.
But it has been during the last two centuries, during the scientific revolution, that our independence from the physical environment has made the most rapid strides.
They may even enroll a colored student or two for show, though he usually turns out to be from Thailand, or any place other than the American South.
The mythological private eye differs from his counterpart in real life in two essential ways.
The crowd consequently breaks up into temporary groups ranging in size from two to six, with a half-life for the cluster ranging from three to twenty minutes.
So all-important are ideas, we are told, that persons successful in business and happy in social life usually fall into two classes: those who invent new ideas of their own, and those who borrow, beg, or steal from others.
Rather than from a first-hand study of Jewish people, his delineation of Shylock stems from a collection of Italian stories, Il Pecorone, published in 1558, although written almost two centuries earlier.
These ways are absolutely irreconcilable because they offer two different recipes for man's redemption from chaos.
If we examine the three types of change from the point of view of their internal structure we find an additional profound difference between the third and the first two, one that accounts for the notable difference between the responses they evoke.

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