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Eucharist and Greek
The Didache ( Greek: teaching ) is an early Church treatise that includes instructions for Baptism and the Eucharist.
In Roman Catholic theology, transubstantiation ( in Latin, transsubstantiatio, in Greek μετουσίωσις metousiosis ) is the doctrine that, in the Eucharist, the substance of the bread and the wine used in the sacrament is changed into the substance of the Body and the Blood of Jesus, while all that is accessible to the senses ( the appearances-species in Latin ) remains as before.
His first major publication followed, his Fides Ecclesiae orientalis, seu Gabrielis Metropolitae Philadelphiensis opuscula, cum interpretatione Latina, cum notis ( Paris, 1671 ), on a work of Gabriel Severus ( 1541 – 1616 ), the object of which was to demonstrate that the belief of the Greek Church regarding the Eucharist was the same as that of the Church of Rome.
Likewise, the very term " Eucharist " ( from the Greek eucharistia ) reflects the centrality of thanksgiving.
In the Orthodox, Catholic and Anglican Churches, the most important rite is called the Eucharist ; the name derives from the Greek word eucharistia for thanksgiving.
The remaining loaves are blessed and offered back to the congregation after the end of the Divine Liturgy ( Eucharist ); this bread is called the Antidoron ( Greek: αντίδωρον, antídōron ), i. e. a " gift returned ", or " in place of the Gifts ".
A pyx or pix (, transliteration of Greek: πυξίς, box-wood receptacle, from πυξος, box-tree ) is a small round container used in the Catholic, Old Catholic and Anglican Churches to carry the consecrated host ( Eucharist ), to the sick or those otherwise unable to come to a church in order to receive Holy Communion.
The Liturgy of Preparation, also Prothesis ( Greek Προθησις a setting forth ) or Proskomedia ( an offering ), is the name given in the Eastern Orthodox Church and the Byzantine-rite Eastern Catholic Churches to the act of preparing the bread and wine for the Eucharist.
Also, Torrance ’ s influence can be seen in the thinking of Matthew Baker of Fordham University ; Elmer Colyer of the University of Dubuque Theological Seminary, one of the founding Directors of the T. F. Torrance Theological Fellowship and author of a number of works on Torrance ; Gary Deddo, Senior Editor at InterVarsity Press and founding President of the T. F. Torrance Theological Fellowship and author of a number of works on Torrance ; George Dion Dragas, Professor of Patrology and Patristics, Holy Cross Greek Orthodox School of Theology, Brookline, Massachusetts ; Eric Flett of Eastern University, St. David ’ s, Pennsylvania and author of a book on the Theology of Culture as understood through the thinking of Torrance ; Michael Gibson of Vanderbilt University ; Myk Habets of Carey Baptist College, Auckland, New Zealand, author of a number of works on Torrance, including a book on Torrance and Theosis ; George Hunsinger, Hazel Thompson McCord Professor of Systematic Theology at Princeton Theological Seminary and author of a number of works on Torrance as well as an important book on the Eucharist, influenced by Torrance ; Christian Kettler of Friends University, Kansas, the current President of the Thomas F. Torrance Theological Fellowship and author of a number of books that demonstrate Torrance ’ s influence ; Paul D. Molnar, Professor of Systematic Theology at St. John ’ s University in Queens, New York, past President of the Thomas F. Torrance Theological Fellowship and author of a number of works on Torrance including a book on Torrance ’ s trinitarian theology ; and Andrew Purves, Chair in Reformed Theology at Pittsburgh Theological Seminary.
In the part of the Divine Liturgy ( Eucharist ) known as the Liturgy of Preparation ( Proskomedia ) a cube is cut from the center of the prosphoron, and is referred to as the Lamb ( Greek: Amnon ).
Fundamental to Metz's work is the concept of " dangerous memory ," which relates to anamnesis in the Greek New Testament, a term which is central to the theology of the Eucharist.
* Kyrie, the vocative case of the Greek word κύριος ( kyrios-lord ), and the name for the section of the Christian sacrament of the Eucharist beginning " Kýrie, eléison " ( Lord, have mercy )
On the other hand, most Eastern Churches explicitly forbid the use of unleavened bread ( Greek: azymes ) for Eucharist as pertaining to the Old Testament and allow only for bread with yeast, as a symbol of the New Covenant in Christ's blood.
The Apples of Apollo: Pagan and Christian Mysteries of the Eucharist explores the role that entheogens in general, and Amanita muscaria in particular, played in Greek and biblical mythology and later on in Renaissance painting, most notably in the Isenheim Altarpiece by Matthias Grünewald.

Eucharist and ),
Most Mainline Protestants recognize only two sacraments, the Eucharist and baptism ( though some Lutherans add confession ), deeming Anointing only a humanly-instituted rite.
These last instructional addresses are called mystagogic ( μυσταγωγικαί ), because they deal with the mysteries ( μυστήρια ) i. e. Sacraments of Baptism, Confirmation and the Eucharist.
The word Eucharist may refer not only to the rite but also to the consecrated bread ( leavened or unleavened ) and wine ( or unfermented grape juice in some Protestant denominations, water in the LDS Church's sacrament ), used in the rite.
35 or 50-between 98 and 117 ), one of the Apostolic Fathers, mentions the Eucharist as " the flesh of our Saviour Jesus Christ ", and Justin Martyr speaks of it as more than a meal: " the food over which the prayer of thanksgiving, the word received from Christ, has been said ... is the flesh and blood of this Jesus who became flesh ... and the deacons carry some to those who are absent.
( With the consent of several other bishops, a single bishop has performed the ordination another bishop, in emergency situations, such as times of persecution ), The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons.
Priests are able to preach, perform baptisms, confirm ( with special dispensation from their ordinary ), witness marriages, hear confessions and give absolutions, anoint the sick, and celebrate the Eucharist or the Mass.
The most significant liturgical acts reserved to priests in these traditions are the administration of the Sacraments, including the celebration of the Holy Mass or Divine Liturgy ( the terms for the celebration of the Eucharist in the Latin and Byzantine traditions, respectively ), and the Sacrament of Reconciliation, also called Confession.
Being pressured by his advisers to declare coffee the " bitter invention of Satan " because of its popularity among Muslims and it being a sort of antithesis or substitute for wine ( which was used in the Eucharist ), upon tasting it he instead declared that, " This devil's drink is so delicious ... we should cheat the devil by baptizing it.
In the Western Catholic Church, " Sabbath " is a synonym of " Lord's Day " ( Sunday ), which is kept in commemoration of the resurrection of Christ, and celebrated with the Eucharist ( Catholic Catechism 2177 ).
The earliest known use of the term " transubstantiation " to describe the change from bread and wine to body and blood of Christ that was believed to occur in the Eucharist was by Hildebert de Lavardin, Archbishop of Tours ( died 1133 ), in the eleventh century and by the end of the twelfth century the term was in widespread use.
They also point out that early Christians such as Ignatius of Antioch, Justin Martyr, and Clement of Rome ( who were much closer to the event than those who have later proposed a figurative interpretation of the Eucharist ), described the Eucharist as truly the body and blood of Christ.
Their own spiritual sacrifice is key, including the celebration of the mystery of the Holy Eucharistthe greatest task of priests — and the recitation of the Divine office ( see Breviary ), the voice of the Church, together with Christ, making intercession.
The erudite Italian Augustinian Onofrio Panvinio ( 1529 – 1568 ), in his Epitome pontificum Romanorum ( Venice, 1557 ), attributes to him the introduction of the custom of ringing bells at the canonical hours and the celebration of the Eucharist.
The liturgy is divided into two main parts: The Liturgy of the Word ( Gathering, Proclaiming and Hearing the Word, Prayers of the People ) and the Liturgy of the Eucharist ( together with the Dismissal ), but the entire liturgy itself is also properly referred to as the Holy Eucharist.
" The ministers ( bishop, priests, deacons, subdeacons, acolytes ), celebrated the Eucharist facing east, towards the entrance.
The names in the diptychs would be read publicly by the deacon during the Divine Liturgy ( Eucharist ), and by the priest during the Liturgy of Preparation.
In his description of the Eucharist, Pachasius drew a distinction between figura ( figure ) and veritas ( truth ), which he understood to mean “ outward appearance ” and “ what faith teaches ” respectively.
Still, approaches to ecumenism varies, i. e. while generally Protestants see it as agreements on teachings about central issues of faith, an organizational unity with mutual accountability between the parts, for Catholics and Orthodox the Christendom unity is approached within their more concrete understanding of the Body of Christ metaphor, this ecclesiological matter being closely linked to key theological issues ( i. e. the Eucharist ), demanding full dogmatic agreement before full communion.
It absolutely forbids Catholic priests to concelebrate the Eucharist with members of communities not in full communion with the Catholic Church ( canon 908 ), but allows, in certain circumstances and under certain conditions, other sharing in the sacraments.
* El Cristo de Velázquez ( The Christ of Velázquez ) ( 1920 ) — a religious work, divided into four parts, where Unamuno analyzes the figure of Christ from different perspectives: as a symbol of sacrifice and redemption, as a reflection on his Biblical names ( Christ the myth, Christ the man on the cross, Christ, God, Christ the Eucharist ), as poetic meaning, as painted by Diego Velázquez, etc.
Antoine Arnauld had compiled with others a work Perpétuité de la foi ( on the Perpetuity of the Faith of the Catholic Church ), the first volume of which dealt with the Eucharist.

Eucharist and meaning
There are different interpretations of the significance of the Eucharist, but according to the Encyclopædia Britannica " there is more of a consensus among Christians about the meaning of the Eucharist than would appear from the confessional debates over the sacramental presence, the effects of the Eucharist, and the proper auspices under which it may be celebrated.
There are, however, important unresolved doctrinal differences separating Roman Catholicism and Methodism, which include " the nature and validity of the ministry of those who preside at the Eucharist, the precise meaning of the Eucharist as the sacramental ‘ memorial ’ of Christ ’ s saving death and resurrection, the particular way in which Christ is present in Holy Communion, and the link between eucharistic communion and ecclesial communion.
Other churches see full communion between them as meaning that their members may licitly participate in each others ' rites, particularly in the partaking of the Eucharist in closed communion denominations, and involving also recognition of each other's offices of ministry as valid and thus, in most cases, interchangeability of ordained ministers.
The 16th Century Thirty-Nine Articles list confirmation among those rites " commonly called Sacraments " which are " not to be counted for Sacraments of the Gospel " ( a term meaning Baptism and the Holy Eucharist ), as they were not directly instituted by Christ with a specific matter and form, and they are not generally necessary to salvation.
The Evangelical Lutheran Church in America ( ELCA ), the largest Lutheran Church in America, however, practices their own form of open communion meaning the Eucharist is offered to adults without receiving the catechetical instruction, as long as they are a baptized believer in Christ's presence in the Eucharistic meal.
Every church is required to celebrate the Eucharist at least once a week, and to practice open communion, meaning that recipients need not be a member of the MCC or any other church to receive the Eucharist.
Some believe it originates from a corruption or parody of the Roman Catholic liturgy of the Eucharist, which contains the phrase " Hoc est corpus meum ", meaning " This is my body .".
The poem is a meditation on the Catholic belief in Jesus's Real Presence in the sacrament of the Eucharist, and ties it to the Catholic conception of the redemptive meaning of suffering in the life of all believers.
Thus, through the twentieth century, Roman Catholic theology and spirituality yet teaches us that Jesus Christ in the Eucharist has meaning for us as individuals, a theme elaborated especially well by Dietrich von Hildebrand in < u > Transformation in Christ </ u >.
Peter of Bruys taught that Christ had never been born in the flesh and had never truly suffered and died, therefore, the Eucharist was without meaning.
Our deepest unity and meaning is found in the celebration of the Eucharist, a celebration that does not end with the Mass, but is instead the focal point that invigorates all our activities.
It is more in keeping with the meaning of the sign that the tabernacle in which the Most Holy Eucharist is reserved not be on an altar on which Mass is celebrated.
Utraquism ( from the Latin sub utraque specie, meaning " in both kinds ") was the principal dogma, and one of the four articles, of the Calixtines or Hussites who maintained that both the bread and the wine should be administered to the people during the Eucharist.
At some American Lutheran churches ( LCMS and WELS for example ), closed communion is practiced ( meaning the Lutheran Eucharistic catechetical instruction is required for all people before receiving the Eucharist .).
Other American Lutheran churches, such as the Evangelical Lutheran Church in America, practice open communion ( meaning the Eucharist is offered to adults without receiving the catechetical instruction, as long as they are a baptized Christian ).

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