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Feminist and economists
Feminist economists call attention to the social constructions of traditional economics, questioning the extent to which it is positive and objective, and showing how its models and methods are biased towards masculine preferences.
Feminist economists pushed for and produced gender aware theory and analysis, broadened the focus on economics and sought pluralism of methodology and research methods.
" Feminist economists call attention to the value judgements in all aspects economics and criticize its depiction an objective science.
Feminist economists may also consider the specific gendered effects of trade-decisions.
" Feminist economists often extend these criticisms to many aspects of the social world, arguing that power relations are an endemic and important feature of society.
Feminist economists argue that people are more complex than such models, and call for " a more holistic vision of an economic actor, which includes group interactions and actions motivated by factors other than greed.
Feminist economists also point out that agency is not available to everyone, such as children, the sick, and the frail elderly.
Feminist economists, argue on the contrary that a mathematical conception of economics limited to scarce resources is a holdover from the early years of science and Cartesian philosophy, and limits economic analysis.
Feminist economists suggest that both the content and teaching style of economics courses would benefit from certain changes.
" Feminist economists show that social constructs act to privilege male-identified, western, and heterosexual interpretations of economics.
Feminist economists often make a critical distinction that masculine bias in economics is primarily a result of gender, not sex.
Feminist economists say that mainstream economics has been disproportionately developed by European-descended, heterosexual, middle and upper-middle class men, and that this has led to suppression of the life experiences of the full diversity of the world's people, especially women, children and those in non-traditional families.
Feminist economists also examine early economic thinkers ' interaction or lack of interaction with gender and women's issues, showing examples of women's historical engagement with economic thought.
Feminist economists modify these assumptions to account for exploitative sexual and gender relations, single-parent families, same-sex relationships, familial relations with children, and the consequences of reproduction.
Feminist economists join the UN and others in acknowledging care work, as a kind of work which includes all tasks involving caregiving, as central to economic development and human well-being.
Feminist economists study both paid and unpaid care work.
Feminist economists have argued that unpaid domestic work is as valuable as paid work, so measures of economic success should include unpaid work.
Feminist economists have also highlighted power and inequality issues within families and households.
Feminist economists seek to include the ramifications of this work in their data, analysis, and policy recommendations.
" Feminist economists have criticized the SNA for this exclusion, because by leaving out unpaid work, basic and necessary labor is ignored.
Feminist economists point out three main ways of determining the value of unpaid work: the opportunity cost method, replacement cost method, and input-output cost method.
Feminist economists such as Marilyn Power, Ellen Mutari and Deborah M. Figart have examined the gender pay gap and found that wage setting procedures are not primarily driven by market forces, but instead by the power of actors, cultural understandings of the value of work and what constitutes a proper living, and social gender norms.
Feminist economists ' work on globalization is diverse and multifaceted.
Feminist economists say too many theories claim to present universal principles but actually present a masculine viewpoint in the guise of a " view from nowhere ," so more varied sources of data collection are needed to mediate those issues.

Feminist and Martha
Abortion As a Sex Equality Right: Its Basis in Feminist Theory in MOTHERS IN LAW: FEMINIST THEORY AND THE LEGAL REGULATION OF MOTHERHOOD ( Martha Fineman & Isabel Karpin eds., 1995 )

Feminist and created
Feminist philosophers such as Judith Butler and Simone de Beauvoir contend that femininity and masculinity are created through repeated performances of gender ; these performances reproduce and define the traditional categories of sex and / or gender.
* Sana Masood is runner up in the International Red Cross ’ “ Young Reporter ” competition for a digital story she created about an acid attack survivor at a Feminist Tech Exchange workshop in Pakistan.
In the 1970s, lesbians and feminists created a network of publications, presses, magazines, and periodicals designated " for women only " and " for lesbians only ", a common sight in the 1970s through the 1990s, ( see List of lesbian periodicals ) including the London lesbian magazine Gossip: a journal of lesbian feminist ethics, Lesbian Feminist Circle, a lesbian only journal collectively produced in Wellington, New Zealand, the Australian periodical Sage: the separatist age Canada's Amazones d ' Hier, Lesbiennes d ' Aujourd ' hui, produced for lesbians only in Montreal, Quebec, and the Killer Dyke a magazine by the " Flippies " ( Feminist Lesbian Intergalactic Party ), based in Chicago.
In April 1920 the Feminist Center of Paraguay was founded, several schools were also created and the Fortin Dorado in Chaco is settled.
Educated at the California State University, Long Beach, she began her career in 1974 by publishing comics in the influential all-female Wimmen's Comix anthologies and in other ' 70s underground comix, and created the strip Feminist Funnies.

Feminist and human
Feminist geography is an approach in human geography which applies the theories, methods and critiques of feminism to the study of the human environment, society and geographical space.
Ibn Warraq, a leading ex-Muslim human rights activist and scholar, described the book as " a welcome critique of the Feminist Left's willful and shameful neglect of their sisters ' plight in the Islamic world ".

Feminist and capabilities
Feminist scholars say that the objectification of women involves the act of disregarding the personal and intellectual abilities and capabilities of a female ; and reducing a woman's worth or role in society to that of an instrument for the sexual pleasure that she can produce in the mind of another.

Feminist and approach
Feminist advocates within Orthodoxy have tended to stay within the traditional legal process of argumentation, seeking a gradualist approach, and avoiding wholesale arguments against the religious tradition as such.
Feminist institutionalism is a new institutionalist approach that looks at " how gender norms operate within institutions and how institutional processes construct and maintain gender power dynamics ".
Feminist geography is often considered part of a broader postmodern approach to the subject which is not primarily concerned with the development of conceptual theory in itself but rather focuses on the real experiences of individuals and groups in their own localities, upon the geographies that they live in within their own communities.
Feminist economists have also challenged and exposed the rhetorical approach of mainstream economics.

Feminist and alternative
Daly ’ s Pure Lust: Elemental Feminist Philosophy ( 1984 ) and Webster ’ s First New Intergalactic Wickedary of the English Language ( 1987 ) introduce and explore an alternative language to explain the process of exorcism and ecstasy.
* Feminist geography, which argues for recognition of the power relations as patriarchal and attempts to theorise alternative conceptions of identity and identity politics.
* An alternative name for several parties called the Feminist Initiative, the Women's Party, or the Women's List.

Feminist and way
Feminist psychologists, such as Jean Baker Miller, sought to bring a feminist analysis to previous psychological theories, proving that " there was nothing wrong with women, but rather with the way modern culture viewed them.
Feminist writer Susan Bordo gave a negative review of the video, saying that the leering and pathetic men in the cubicles and Madonna's escape with the boy is " cynically and mechanically tacked on a way of claiming trendy status for what is just cheesecake – or, perhaps, pornography ".

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