Feminist economists call attention to the social constructions of traditional economics, questioning the extent to which it is positive and objective, and showing how its models and methods are biased towards masculine preferences.

Feminist economists pushed for and produced gender aware theory and analysis, broadened the focus on economics and sought pluralism of methodology and research methods.

" Feminist economists call attention to the value judgements in all aspects economics and criticize its depiction an objective science.

Feminist economists may also consider the specific gendered effects of trade-decisions.

" Feminist economists often extend these criticisms to many aspects of the social world, arguing that power relations are an endemic and important feature of society.

Feminist economists also point out that agency is not available to everyone, such as children, the sick, and the frail elderly.

Feminist economists, argue on the contrary that a mathematical conception of economics limited to scarce resources is a holdover from the early years of science and Cartesian philosophy, and limits economic analysis.

Feminist economists suggest that both the content and teaching style of economics courses would benefit from certain changes.

" Feminist economists show that social constructs act to privilege male-identified, western, and heterosexual interpretations of economics.

Feminist economists often make a critical distinction that masculine bias in economics is primarily a result of gender, not sex.

Feminist economists say that mainstream economics has been disproportionately developed by European-descended, heterosexual, middle and upper-middle class men, and that this has led to suppression of the life experiences of the full diversity of the world's people, especially women, children and those in non-traditional families.

Feminist economists also examine early economic thinkers ' interaction or lack of interaction with gender and women's issues, showing examples of women's historical engagement with economic thought.

Feminist economists Amartya Sen and Martha Nussbaum created the human capabilities approach as an alternative way to assess economic success rooted in the ideas of welfare economics and focused on the individual's potential to do and be what he or she may choose to value.

Feminist economists modify these assumptions to account for exploitative sexual and gender relations, single-parent families, same-sex relationships, familial relations with children, and the consequences of reproduction.

Feminist economists join the UN and others in acknowledging care work, as a kind of work which includes all tasks involving caregiving, as central to economic development and human well-being.

Feminist economists study both paid and unpaid care work.

Feminist economists have argued that unpaid domestic work is as valuable as paid work, so measures of economic success should include unpaid work.

Feminist economists have also highlighted power and inequality issues within families and households.

Feminist economists seek to include the ramifications of this work in their data, analysis, and policy recommendations.

" Feminist economists have criticized the SNA for this exclusion, because by leaving out unpaid work, basic and necessary labor is ignored.

Feminist economists point out three main ways of determining the value of unpaid work: the opportunity cost method, replacement cost method, and input-output cost method.

Feminist economists such as Marilyn Power, Ellen Mutari and Deborah M. Figart have examined the gender pay gap and found that wage setting procedures are not primarily driven by market forces, but instead by the power of actors, cultural understandings of the value of work and what constitutes a proper living, and social gender norms.

Feminist economists ' work on globalization is diverse and multifaceted.

Feminist economists say too many theories claim to present universal principles but actually present a masculine viewpoint in the guise of a " view from nowhere ," so more varied sources of data collection are needed to mediate those issues.

Feminist theorists argue that she goes mad with guilt because, when Hamlet kills her father, he has fulfilled her sexual desire to have Hamlet kill her father so they can be together.

Feminist economics argue that gender and race must be considered in economic analysis.

Feminist economics also includes study of norms relevant to economics, challenging the traditional view that material incentives will reliably provide the goods we want and need ( consumer sovereignty ), which does not hold true for many people.

Feminist activism explores the intersections of social, political, and cultural histories ( among various others denominators ), their implications, and dedicates time and energy to the liberation of all people from injustices.

* Feminism – Feminist therapy is an orientation arising from the disparity between the origin of most psychological theories ( which have male authors ) and the majority of people seeking counseling being female.

On October 21 2006 its women's section initiated a feminist activist conference, Feminist Fightback, in central London, which was attended by around 220 people.

Feminist advocacy for social change has done much to relax the constrictions of gender roles on men and women, but they are still heavily policed.

Other forms loosely based on Gardner's teachings are Faery Wicca, Kemetic Wicca, Judeo-Paganism or " jewitchery ", Dianic Wicca or " Feminist Wicca " – which emphasizes the divine feminine, often creating women-only or lesbian-only groups.

An exception is Dianic Wicca ( also known as Feminist Witchcraft and / or Feminist Spirituality ), a branch of Wicca practiced almost exclusively by women, most of whom are heterosexual, preferring to practice their spirituality with other women in pursuit of Women's Mysteries.

Feminist utopias are a form of advocacy.

" Feminist economist Eiman Zein-Elabdin says racial and gender differences should be examined since both have traditionally been ignored and thus are equally described as " feminist difference.

Feminist research in these areas contradicts the neoclassical description of labor markets in which occupations are chosen freely by individuals acting alone and out of their own free will.

Feminist economists depart from traditional economics in that they say " ethical judgments are a valid, inescapable, and in fact desirable part of economic analysis.

Major Women artists in the Twentieth Century are associated with postmodern art since much theoretical articulation of their work emerged from French psychoanalysis and Feminist Theory that is strongly related to post modern philosophy.

Hacking observes, " the label ' social constructionism ' is more code than description " of every Leftist, Marxist, Freudian, and Feminist PostModernist to call into question every moral, sex, gender, power, and deviant claim as just another essentialist claim — including the claim that members of the male and female sex are inherently different, rather than historically and socially constructed.

Feminist philosophers such as Judith Butler and Simone de Beauvoir contend that femininity and masculinity are created through repeated performances of gender ; these performances reproduce and define the traditional categories of sex and / or gender.

Feminist views of the depiction of male-on-female facials are primarily critical.

Feminist critic Patricia Melzer writes in Alien Constructions: Science Fiction and Feminist Thought that gynoids in Richard Calder's Dead Girls are inextricably linked to men's lust, and are mainly designed as sex-objects, having no use beyond " pleasing men's violent sexual desires ".

The evolution of these programs are well documented in " Minds of her own: Inventing Feminist Scholarship and Women's Studies in Canada and Quebec, 1966-76 ", edited by Wendy Robbins, Meg Luxton, Margrit Eichler and Francine Descarries, published by Wilfrid Laurier University Press ( 2008 ).

Feminist author Susan Faludi called RoboCop one of " an endless stream of war and action movies " in which " women are reduced to mute and incidental characters or banished altogether.

Feminist views of the depiction of male-on-female facials are primarily critical.

While many are simply referred to as " independent minyanim ," the term used by the Jewish Orthodox Feminist Alliance for those groups that consider themselves part of the Modern Orthodox community is " partnership minyan.