Feminist economists call attention to the social constructions of traditional economics, questioning the extent to which it is positive and objective, and showing how its models and methods are biased towards masculine preferences.

Feminist economists pushed for and produced gender aware theory and analysis, broadened the focus on economics and sought pluralism of methodology and research methods.

" Feminist economists call attention to the value judgements in all aspects economics and criticize its depiction an objective science.

Feminist economists may also consider the specific gendered effects of trade-decisions.

" Feminist economists often extend these criticisms to many aspects of the social world, arguing that power relations are an endemic and important feature of society.

Feminist economists argue that people are more complex than such models, and call for " a more holistic vision of an economic actor, which includes group interactions and actions motivated by factors other than greed.

Feminist economists also point out that agency is not available to everyone, such as children, the sick, and the frail elderly.

Feminist economists, argue on the contrary that a mathematical conception of economics limited to scarce resources is a holdover from the early years of science and Cartesian philosophy, and limits economic analysis.

Feminist economists suggest that both the content and teaching style of economics courses would benefit from certain changes.

" Feminist economists show that social constructs act to privilege male-identified, western, and heterosexual interpretations of economics.

Feminist economists often make a critical distinction that masculine bias in economics is primarily a result of gender, not sex.

Feminist economists say that mainstream economics has been disproportionately developed by European-descended, heterosexual, middle and upper-middle class men, and that this has led to suppression of the life experiences of the full diversity of the world's people, especially women, children and those in non-traditional families.

Feminist economists also examine early economic thinkers ' interaction or lack of interaction with gender and women's issues, showing examples of women's historical engagement with economic thought.

Feminist economists Amartya Sen and Martha Nussbaum created the human capabilities approach as an alternative way to assess economic success rooted in the ideas of welfare economics and focused on the individual's potential to do and be what he or she may choose to value.

Feminist economists modify these assumptions to account for exploitative sexual and gender relations, single-parent families, same-sex relationships, familial relations with children, and the consequences of reproduction.

Feminist economists join the UN and others in acknowledging care work, as a kind of work which includes all tasks involving caregiving, as central to economic development and human well-being.

Feminist economists study both paid and unpaid care work.

Feminist economists have also highlighted power and inequality issues within families and households.

Feminist economists seek to include the ramifications of this work in their data, analysis, and policy recommendations.

" Feminist economists have criticized the SNA for this exclusion, because by leaving out unpaid work, basic and necessary labor is ignored.

Feminist economists point out three main ways of determining the value of unpaid work: the opportunity cost method, replacement cost method, and input-output cost method.

Feminist economists such as Marilyn Power, Ellen Mutari and Deborah M. Figart have examined the gender pay gap and found that wage setting procedures are not primarily driven by market forces, but instead by the power of actors, cultural understandings of the value of work and what constitutes a proper living, and social gender norms.

Feminist economists ' work on globalization is diverse and multifaceted.

Feminist economists say too many theories claim to present universal principles but actually present a masculine viewpoint in the guise of a " view from nowhere ," so more varied sources of data collection are needed to mediate those issues.

According to Cynthia A. Freeland in " Feminist Frameworks for Horror Films ," feminist studies of horror films have focused on psychodynamics where the chief interest is " on viewers ' motives and interests in watching horror films ".

Feminist theologians have supported the use of non-or multi-gendered language for God, arguing that language powerfully impacts belief about the behavior and essence of God.

Feminist historical theologians study the roles of women in periods throughout history that have impacted religion: the Biblical period, the early Christian era, medieval Europe, and any period of import to a particular religion.

Feminist movements, with varying approaches and successes, have opened up within all major branches of Judaism.

The changes under critical geography have led to contemporary approaches in the discipline such as Feminist geography, New cultural geography, and the engagement with postmodern and post structural theories and philosophies.

Feminist critics have explored her descent into madness.

Feminist theorists argue that she goes mad with guilt because, when Hamlet kills her father, he has fulfilled her sexual desire to have Hamlet kill her father so they can be together.

Feminist advocates within Orthodoxy have tended to stay within the traditional legal process of argumentation, seeking a gradualist approach, and avoiding wholesale arguments against the religious tradition as such.

Feminist scholars of biblical literature have offered a range of different responses to the Song.

Feminist interpretations have also appeared, with Dena Goodman being one notable example.

Feminist writers have suggested that the less prejudicial usage of the Old English sources reflects more egalitarian notions of gender at the time.

" Feminist theorists have attempted to recover the subject and " subjectivity.

Feminist literary critics have analyzed the character's enduring appeal, arguing variously that Nancy Drew is a mythic hero, an expression of wish fulfillment, or an embodiment of contradictory ideas about femininity.

Feminist theorists have paid close attention to these mechanisms.

Feminist economics often assert that power relations exist within the economy, and therefore, must be assessed in economic models in ways that they previously have been overlooked.

" Feminist economist Eiman Zein-Elabdin says racial and gender differences should be examined since both have traditionally been ignored and thus are equally described as " feminist difference.

Feminist critics have attacked the scene as representative of an anti-feminist viewpoint in Rand's works that makes women subservient to men.

Feminist theorists have focused on Sleeping Beauty's extreme passivity and the sexual nature of her awakening in the fairy tale.

To different interpreters, this early Japanese shaman queen can appear as evidence of: communalism ( Marxists ), Jōmon priestess rulers ( Feminist history ), Japanese conquest of Korea ( Akima 1993 ), mongolian conquest of Japan ( Namio Egami's " horserider theory "), the imperial system originating with tandem rule by a female shaman and male monarch ( Mori 1979 ), the " patriarchal revolution " replacing female deities and priestesses with male counterparts ( Ellwood 1990 ), or a shamanic advisor to the federation of Wa chieftains who " must have looked like a ruling queen to Chinese envoys " ( Matsumoto 1983 ).

Feminist critics, however, have criticized her selection as reinforcing sexist stereotypes about women's roles.

Feminist theorists and others have examined why this is the case.