Feminist economists call attention to the social constructions of traditional economics, questioning the extent to which it is positive and objective, and showing how its models and methods are biased towards masculine preferences.

Feminist economists pushed for and produced gender aware theory and analysis, broadened the focus on economics and sought pluralism of methodology and research methods.

" Feminist economists call attention to the value judgements in all aspects economics and criticize its depiction an objective science.

Feminist economists may also consider the specific gendered effects of trade-decisions.

" Feminist economists often extend these criticisms to many aspects of the social world, arguing that power relations are an endemic and important feature of society.

Feminist economists argue that people are more complex than such models, and call for " a more holistic vision of an economic actor, which includes group interactions and actions motivated by factors other than greed.

Feminist economists also point out that agency is not available to everyone, such as children, the sick, and the frail elderly.

Feminist economists, argue on the contrary that a mathematical conception of economics limited to scarce resources is a holdover from the early years of science and Cartesian philosophy, and limits economic analysis.

Feminist economists suggest that both the content and teaching style of economics courses would benefit from certain changes.

" Feminist economists show that social constructs act to privilege male-identified, western, and heterosexual interpretations of economics.

Feminist economists say that mainstream economics has been disproportionately developed by European-descended, heterosexual, middle and upper-middle class men, and that this has led to suppression of the life experiences of the full diversity of the world's people, especially women, children and those in non-traditional families.

Feminist economists also examine early economic thinkers ' interaction or lack of interaction with gender and women's issues, showing examples of women's historical engagement with economic thought.

Feminist economists Amartya Sen and Martha Nussbaum created the human capabilities approach as an alternative way to assess economic success rooted in the ideas of welfare economics and focused on the individual's potential to do and be what he or she may choose to value.

Feminist economists modify these assumptions to account for exploitative sexual and gender relations, single-parent families, same-sex relationships, familial relations with children, and the consequences of reproduction.

Feminist economists join the UN and others in acknowledging care work, as a kind of work which includes all tasks involving caregiving, as central to economic development and human well-being.

Feminist economists study both paid and unpaid care work.

Feminist economists have argued that unpaid domestic work is as valuable as paid work, so measures of economic success should include unpaid work.

Feminist economists have also highlighted power and inequality issues within families and households.

Feminist economists seek to include the ramifications of this work in their data, analysis, and policy recommendations.

" Feminist economists have criticized the SNA for this exclusion, because by leaving out unpaid work, basic and necessary labor is ignored.

Feminist economists point out three main ways of determining the value of unpaid work: the opportunity cost method, replacement cost method, and input-output cost method.

Feminist economists such as Marilyn Power, Ellen Mutari and Deborah M. Figart have examined the gender pay gap and found that wage setting procedures are not primarily driven by market forces, but instead by the power of actors, cultural understandings of the value of work and what constitutes a proper living, and social gender norms.

Feminist economists ' work on globalization is diverse and multifaceted.

Feminist economists say too many theories claim to present universal principles but actually present a masculine viewpoint in the guise of a " view from nowhere ," so more varied sources of data collection are needed to mediate those issues.

Other forms loosely based on Gardner's teachings are Faery Wicca, Kemetic Wicca, Judeo-Paganism or " jewitchery ", Dianic Wicca or " Feminist Wicca " – which emphasizes the divine feminine, often creating women-only or lesbian-only groups.

Feminist theory, in respect to Antony and Cleopatra, often looks at Shakespeare ’ s use of language when describing Rome and Egypt.

Feminist economics often assert that power relations exist within the economy, and therefore, must be assessed in economic models in ways that they previously have been overlooked.

Thus, in living our lives, we often become unconscious actors — Bourgeois, Feminist, Worker, Party Member, Frenchman, Canadian or American — each doing as we must to fulfill our chosen characters ' destinies.

Feminist documentary films of the 1970s often used cinéma-vérité techniques.

This period of intense debate and acrimony between sex-positive and anti-pornography feminists during the early 1980s is often referred to as the " Feminist Sex Wars ".

Feminist criticism of art, film, and literature has often examined gender-oriented characterization and plot, including the common " damsel in distress " trope.

Feminist theories of international relations often fall under the category of anti-imperialism.

This period of intense debate and acrimony between sex-positive and anti-pornography feminists during the early 1980s is often referred to as the " Feminist Sex Wars ".

Feminist geographers often focus on the lived experiences of individuals and groups in their own localities, upon the geographies that they live in within their own communities, rather than theoretical development without empirical work.

Feminist geography is often considered part of a broader postmodern approach to the subject which is not primarily concerned with the development of conceptual theory in itself but rather focuses on the real experiences of individuals and groups in their own localities, upon the geographies that they live in within their own communities.

Sartre, Camus, Malraux and Simone de Beauvoir ( who is also famous as one of the forerunners of Feminist writing ) are often called " existentialist writers ", a reference to Sartre's philosophy of Existentialism ( although Camus refused the title " existentialist ").

Feminist Susan Faludi discussed the film in Backlash, arguing that major changes had been made to the original plot in order to make Alex wholly negative, while Dan's carelessness and the lack of compassion and responsibility raised no discussion, except for a small number of fundamentalist men's groups who said that Dan was eventually forced to own up to his irresponsibility in that " everyone pays the piper ".

Feminist lawyer Gloria Allred, the spokeswoman of the National Organization for Women ( NOW ), angrily called for Madonna to make a public statement or another record supporting the opposite point of view.

The women who want to see the conflict finally ended use a trick to make their husbands comply: led by the Feminist Lisístrata ( Maribel Verdú ), they barricade themselves on the Acropolis, where the Athenian treasure is kept, and refuse to have sex with their husbands until peace is restored.

Feminist standpoint theorists make three principal claims: ( 1 ) Knowledge is socially situated.

* Pamela Sue Anderson and Beverley Clack, eds., Feminist philosophy of religion: critical readings ( London: Routledge, 2004 )

The changes under critical geography have led to contemporary approaches in the discipline such as Feminist geography, New cultural geography, and the engagement with postmodern and post structural theories and philosophies.

Feminist economics is the critical study of economics including its methodology, epistemology, history and empirical research, attempting to overcome pervasive androcentric ( male and patriarchal ) biases.

Journalist Virginia Trioli published Generation F: Sex, Power & the Young Feminist in 1996 and a collection of essays critical of The First Stone was published under the title bodyjamming ( 1997 ).

However, other journals such as Law, Culture and the Humanities, Unbound: The Harvard Journal of the Legal Left, The National Lawyers Guild Review, Social and Legal Studies and the Australian Feminist Law Journal all published avowedly critical legal research.

Feminist views of the depiction of male-on-female facials are primarily critical.

Feminist scholarship is diverse and utilizes positivism, critical realism, and standpoint theory in its interdisciplinary scholarship.

Feminist views of the depiction of male-on-female facials are primarily critical.

* Barrie Karp -- Feminist and critical race studies.

*" Sadomasochism and the erosion of self: a critical reading of Story of O ," in Against Sadomasochism: A Radical Feminist Analysis, ed.