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Some Related Sentences

Fichte's and German
The new standard edition of Fichte's works in German, which supersedes all previous editions, is the Gesamtausgabe ( Collected Works or Complete Edition, commonly abbreviated as ' GA '), prepared by the Bavarian Academy of Sciences: Gesamtausgabe der Bayerischen Akademie der Wissenschaften 42 volumes.
* Jacobi an Fichte, German Text ( 1799 / 1816 ), with Introduction and Critical Apparatus by Marco Ivaldo and Ariberto Acerbi ( Introduction, German Text, Italian Translation, 3 Appendices with Jacobi's and Fichte's complementary Texts, Philological Notes, Commentary, Bibliography, Index ): Istituto Italiano per gli Studi Filosofici-Press, Naples 2011, ISBN 978-88-905957-5-2.
" Fichte's Original Insight " Contemporary German Philosophy 1 ( 1982 ) 15 52.
* Jacobi, Friedrich Heinrich, Jacobi an Fichte ( 1799 / 1816 ), German Text ( 1799 / 1816 ), Appendix with Jacobi's and Fichte's complementary Texts, critical Apparatus, Commentary, and Italian Translation, Istituto Italiano per gli Studi Filosofici, Naples 2011, ISBN 978-88-905957-5-2.
However, most European countries chose the German concept of an " objective nationality ", based on word, race or language ( as in Fichte's classical definition of a nation ), opposing themselves to republican Ernest Renan's " subjective nationality ", based on a daily plebiscite of one's belonging to one's Fatherland.
While the DB still insists upon Fichte's idea of a German nation based on language, thought and culture, the NeueDB favors defining Germany as the political Germany established by the German Basic Law ( constitution ) in 1949 and altered by the 1990 unification.

Fichte's and Idealism
Idealism and Objectivity: Understanding Fichte's Jena Project.

Fichte's and /
In Fichte's technical terminology, the original unity of self-consciousness is to be understood as both an action and as the product of the same I, as a fact and / or act ( Tathandlung ), a unity that is presupposed by and contained within every fact and every act of empirical consciousness, though it never appears as such therein.

Fichte's and 1
" A Case Study in Ad Hominem Arguments: Fichte's Science of Knowledge ," Philosophy and Rhetoric, 23, 1 ( 1990 ) 12 42.

Fichte's and
( Contains Selections from Fichte's Writings and Correspondence from the Jena period, 1794 1799 ).
Schelling ( 1775 1854 ) claimed that the Fichte's " I " needs the Not-I, because there is no subject without object, and vice versa.
With regard to the experience of objects, Friedrich Wilhelm Joseph Schelling ( 1775 1854 ) claimed that the Fichte's " I " needs the Not-I, because there is no subject without object, and vice versa.

Fichte's and .
The spirit of the institution was semi-monastic and, while the education given was excellent in its way, it is doubtful whether there was enough social life and contact with the world for a pupil of Fichte's temperament and antecedents.
The first edition of the book was published, without Kant or Fichte's knowledge, without Fichte's name and signed preface ; it was thus mistakenly thought to be a new work by Kant himself.
Everyone, including the first reviews of the book, assumed Kant was the author ; when Kant cleared the confusion and openly praised the work and author, Fichte's reputation skyrocketed, as many intellectuals of the day were of the opinion that it was "... the most shocking and astonishing news ... nobody but Kant could have written this book.
Fichte's wife devoted herself to nursing and caught a virulent fever.
Fichte's account proceeds from the general principle that the I must set itself up as an individual in order to set itself up at all, and that in order to set itself up as an individual it must recognize itself as it were to a calling or summons ( Aufforderung ) by other free individual ( s ) — called, moreover, to limit its own freedom out of respect for the freedom of the other.
In Fichte's view consciousness of the self depends upon resistance or a check by something that is understood as not part of the self yet is not immediately ascribable to a particular sensory perception.
The I does this, according to Fichte's analysis, by setting its own limitation, first, as only a feeling, then as a sensation, then as an intuition of a thing, and finally as a summons of another person.
Though Anstoss plays a similar role as the thing in itself does in Kantian philosophy, unlike Kant, Fichte's Anstoss is not something foreign to the I.
Translation of: Grundlage der gesamten Wissenschaftslehre, Fichte's first major exposition of the Wissenschaftlehre.
* The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre.
Fichte's ' Grundlage ' of 1794.
Fichte's Theory of Subjectivity.
Fichte's Transcendental Philosophy: The Original Duplicity of Intelligence and Will.
' Mathesis of the Mind ': A Study of Fichte's Wissenschaftslehre and Geometry.

Aenesidemus and .
For example, in Gottlob Ernst Schulze's Aenesidemus, it is asserted, "… nothing supposed capable of being thought may contain contradictory characteristics.
Pyrrhonism was a school of skepticism founded by Aenesidemus in the first century BC and recorded by Sextus Empiricus in the late 2nd century or early 3rd century AD.
270 BC ), a Greek philosopher of classical antiquity, is credited as being the first Skeptic philosopher and the inspiration for the school known as Pyrrhonism, founded by Aenesidemus in the 1st century BC.
* Striker, Gisela, " The Ten Tropes of Aenesidemus " in G. Striker, Essays on Hellenistic Epistemology and Ethics ( Cambridge: Cambridge University Press, 1996 ): 116-134.
Aenesidemus ( Ancient Greek: Αἰνησίδημος, Ainêsidemos ) was a Greek sceptical philosopher, born in Knossos on the island of Crete.
There is no definite evidence about the life of Aenesidemus, but his most important work, the Pyrrhoneia was known to be dedicated to Lucius Tubero, a friend of Cicero and member of Plato's Academy.
Based on this information, scholars have assumed the Aenesidemus himself was also a member of the Academy.
Aenesidemus argued that his contemporaries in the Academy were unjustified in strongly affirming some theories, including ideas of the Stoics, while firmly denying others.
" These ten modes or tropes were originally listed by Aenesidemus.
Pyrrhonism, or Pyrrhonian skepticism, was a school of skepticism founded by Aenesidemus in the 1st century BC and recorded by Sextus Empiricus in the late 2nd century or early 3rd century AD.
Essay Towards a New Logic or Theory of Thought, Together Letters of Philaletes to Aenesidemus in: G. di Giovanni, H. S.
The wealth of its inhabitants created among them a taste for the arts of the Greeks, as is manifest from its ruins ; and that it did not remain behind in science and literature is attested by the names of the sceptics Antiochus and Theiodas, the successors of Aenesidemus and by the existence of a great medical school.

Review and Transformation
* Richard Rands, In Need of Review: SPLA Transformation in 2006 10 and Beyond, HSBA-Small Arms Survey, Working Paper 23, November 2010
" The Transformation of the Federal Trade Commission, 1914 1929 ," The Mississippi Valley Historical Review, Vol.
* Karl Polanyi, The Great Transformation: The Political and Economic Origins of Our Time ( 1944 ) Review Essay by Anne Mayhew, College of Arts and Sciences, University of Tennessee
Review of The Great Transformation.
* Review of The Great Transformation from Economic History Services

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