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Góis and also
Góis translated into Latin a Portuguese opuscle on the Ethiopian embassy of the Armenian Mateus ( the representative of the Negus Dawit II ) to Portugal ( 1532 ), which also included the famous " Letter of Prester John " written by the Ethiopian Queen Eleni ( 1509 ) and a " Confessio illorum fidei ".
It is known in popular legend as the place where rhubarb was first grown and is also the town where the Portuguese Jesuit missionary and explorer Bento de Góis ( 1562 1607 ) was robbed and died destitute.

Góis and was
At that time, the Governor of Bahia was Góis Calmon.
De Góis died in Suzhou, Gansu-the first Ming China city he reached-while waiting for an entry permit to proceed toward Beijing ; but, in the words of Henry Yule, it was his expedition that made " Cathay ... finally disappear from view, leaving China only in the mouths and minds of men ".
Damiao de Góis () ( February 2, 1502 January 30, 1574 ), born in Alenquer, Portugal, was an important Portuguese humanist philosopher.
Among the many Portuguese acquaintances, Góis was friend of the writers João de Barros and André de Resende.
In 1548, Góis was named Guarda Mor ( High Guardian ) of the Torre do Tombo ( Royal Archives ) and ten years later was entrusted by the same Cardinal Henry to write the chronicle of Manuel I ’ s reign.
During this era the lands were homes to signeurial families, such as the horseman Lançarote Teixeira de Gaula and Helena de Góis, children of Lançarote Teixeira, who was the son of Tristão Vaz Teixeira, first Captain-donatário of Machico.
He was the son of Pedro Coelho and either Luísa de Góis or Inês de Ataíde, depending on the genealogical source.

Góis and born
* January 30-Damião de Góis, Portuguese humanist philosopher ( born 1502 )

Góis and Portugal
Around 1518 Góis joined the court of King Manuel I of Portugal.
* Góis, a municipality in Portugal.

Góis and into
Henceforth, Góis travelled intensely ( Poland, Lithuania, Denmark, Germany, Sweden, France, Italy ), entering into contact with a number of important figures, like Sebastian Münster, Erasmus ( who hosted him in Freiburg ), Ramusio, Philipp Melanchthon and Martin Luther.
A humanist and an open mind, Góis followed courses at the Universities of Padua and Leuven, wrote on various topics, like the condition of the Sami people ( Lapps ), and translated some classic works among them, Cicero ’ s Cato maior de senectute into Portuguese.

Góis and who
To check the situation on the ground, Bento de Góis, a Portuguese former soldier and explorer who had joined the Jesuits as a Lay Brother in Goa, India, traveled in 1603 1605 from India via Afghanistan and one of the routes of the traditional Silk Road ( via Badakhshan, the Pamirs, Yarkand, Kucha, and Turpan to the Ming China's border as Suzhou, Gansu.
In 1521, King John III charged him with a history of his father, Manuel, and at his death Pina had carried it down to the capture of Azamor, as we know from Damião de Góis, who used it in preparing his own chronicle of that monarch.

Góis and Portuguese
* 1502 Damião de Góis, Portuguese philosopher ( d. 1574 )
An alternative interpretation, made by the Portuguese philosopher Damião de Góis in 1540, derives Lapland from " the dumb and lazy land ", because a land where no vegetables grow is lazy and does not speak.
* January 30 Damião de Góis, Portuguese philosopher ( b. 1502 )
* February 2 Damião de Góis, Portuguese philosopher ( d. 1574 )
To resolve the China-Cathay controversy, the India Jesuits sent a Portuguese lay brother, Bento de Góis on an overland expedition north and east, with the goal of reaching Cathay and finding out once and for all whether it is China or some other country.
* Bento de Góis ( 1562-1607 ), a Portuguese traveler, probably the first European to travel overland from India to China via Afghanistan
* Damião de Góis, a 16th century Portuguese philosopher.
Karashahr become known to Europeans ( as Cialis-an Italianized transcription of the Turkic Chalish ) in the early 17th century, when the Portuguese Jesuit Lay Brother Bento de Góis visited it on his way from India to China ( via Kabul and Kashgar ).
( Note: the 16th C. Portuguese chronicler Damião de Góis, uniquely among historians, mistakenly asserted that Cadamosto's encounter took place in 1444 rather that 1454.

Góis and
Góis spent almost three years ( 1603 1605 ) crossing Afghanistan, Badakhshan, Kashgaria, and Kingdom of Cialis with Muslim trade caravans.
* Manuel I ( 1495 1521 )-begun by Ruy de Pina, left incomplete, done by Damião de Góis

Góis and de
* Damião de Góis, a humanist, a close friend and pupil of Erasmus
Two weeks after Lula's birth, his father moved to Santos with Valdomira Ferreira de Góis, a cousin of Eurídice.
* Damião de Góis ( 1567 ), in Chronica do Felicissimo Rey D. Emanuel da Gloriosa Memória
Even though Matteo Ricci and Bento de Góis had already Cathay # Identifying_China_as_Cathay | proven that Cathay is simply another name for China, the English cartographer John Speed in 1626 continued the tradition of showing " Cathaya, the Chief Kingdome of Great Khan ( title ) | Cam " to the northeast of China.
Not convinced by the Jesuits, John Speed in 1626 follows Jodocus Hondius ' layout: he shows the chain of Silk Road cities visited by de Góis ( Kuqa City | Cuchia, Karasahr | Chialis, Turfan, Kumul, Xinjiang | Camul )-but has it directed not toward China's Shaanxi ( Xiamxii?
), as shows by de Góis, but toward the mysterious " Cathaya, the Chief Kingdome of Great Khan ( title ) | Cam ", northeast of China.
# redirect Damião de Góis
* Damião de Góis
# REDIRECT Damião de Góis
The Estado Novo ended when two of the most rightist supporters, the Minister of War Pedro Aurélio de Góis Monteiro and Eurico Gaspar Dutra, led a military coup on October 29, 1945.

Góis and had
Góis had eight sons.
However, a little over a decade later, Damião de Góis ( writing in 1567 ), announced that the Zurara manuscript had disappeared.

Góis and been
Given the eminence of Góis, this erroneous dating has been cited by others, and has been a cause of much confusion for later histories and chronologies.
It has been controversially alleged by some historians ( starting with Damião de Góis ) that later 16th C. chroniclers Duarte Galvão and Ruy de Pina composed their chronicles of the remaining reigns from draft manuscripts left behind by Fernão Lopes-not merely drawing upon them, but plagiarizing them in whole or in part, to the point that Fernão Lopes is sometimes credited as their joint author.

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