Paul the Apostle quotes this verse twice in his epistles: in Romans 1: 17 and again in Galatians 3: 11.

The Galatians were still speaking the Galatian language ( Gaulish ) in the time of St. Jerome ( 347 – 420 AD ), who wrote that the Galatians of Ancyra and the Treveri of Trier ( in what is now the German Rhineland ) spoke the same language ( Comentarii in Epistolam ad Galatos, 2. 3, composed c. 387 ).

Galatians ( Book 3, Chapter 22 )

The verse Galatians 3: 28 has attracted much attention during the modern gender role debate.

Galatians 3. 28 and the Gender Dispute, Richard Hove argues that while Galatians 3: 28 means that one's sex does not affect salvation, " there remains a pattern of in which the wife is to emulate the church's submission to Christ () and the husband is to emulate Christ's love for the church.

: Romans 6: 3 – 4 ; Matthew 28: 19 – 20 ; Acts 2: 41 ; Colossians 2: 12 ; Romans 6: 11 ; Galatians 3: 26 – 27

( See Romans 4: 1-5, Galatians 3: 1-7, and Genesis 15: 6.

* Galatians 3: 1-3 ; 9-14 ; 21-25: " O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

* Galatians 3: 8: " The Scripture foresaw that God would justify the Gentiles by faith ..."

Thus the faithful become heirs of God and joint heirs with Christ and will inherit all things just as Christ inherits all things ( see Romans 8: 17 ; Galatians 4: 7 ; 1 Corinthians 3: 21 — 23 ; Revelation 21: 7 ).

However, the Pauline letters clearly indicate that for Paul Jesus was a real person ( born of a woman as in Gal 4. 4 ) who had disciples ( 1 Corinthians 15. 5 ) and who was crucified ( as in 1 Corinthians 2. 2 and Galatians 3. 1 ).

:* Existence of Jesus: That in Paul's view Jesus existed and was a Jew is based on Galatians 4: 4 which states that he was " born of a woman " and Romans 1: 3 that he was " born under the law ".

:* Crucifixion: The Pauline letters include several references to the crucifixion of Jesus e. g. 1 Corinthians 11. 23, 1 Corinthians 2: 2 and Galatians 3: 1 among others.

I Corinthians 12: 25 ; II Corinthians 11: 2 ; Galatians 3: 28-29 ; Ephesians 4: 16 ; 5: 23-33 ; Revelation 19: 7-8.

Taking the Greek word zelotes in Acts 22: 3 and Galatians 1: 14 of the New Testament to mean a ' Zealot ' with capital Z ( the earliest Greek manuscripts are uncials or all capital letters ), an article by Mark R. Fairchild suggests that Paul the Apostle may have been a Zealot, which might have been the driving force behind his persecution of the Christians ( see stoning of Saint Stephen ) before his conversion to Christianity, and his incident at Antioch even after his conversion.

Having created man in His image as a free creature with knowledge, righteousness, and holiness, God entered into a covenant of works whereby the mandate was " do this and live " ( Romans 10: 5, Galatians 3: 12 ).

The Apostle Paul writes that the promised seed refers in particular to Christ ( Galatians 3: 16 ).

" Galatians 3: 7

# The Messiah was crucified according to the purpose of God ( Mk 10: 45 ; Jn 3: 16 ; Acts 2: 23 ; 3: 13-15, 18 ; 4: 11 ; 10: 39 ; 26: 23 ; Ro 8: 34 ; 1 Corinthians 1: 17-18 ; 15: 3 ; Galatians 1: 4 ; Heb 1: 3 ; 1Peter 1: 2, 19 ; 3: 18 ; 1 Jn 4: 10 ).

* Galatians 2: 16: " Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

* Galatians 2: 21: " I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

* Galatians 5: 4, 5: " Christ is become of no effect unto you, whosoever of you are justified by the law ; ye are fallen from grace.

In Galatians the Judaizers were trying to insist that salvation required that a person be circumcised prior to obeying the Law of Christ.

Galatians 2: 16 says, " Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified " ( King James Version ).

Some believe Paul wrote the entire book of Galatians attacking circumcision and requiring the keeping of Jewish law by Christians, saying in chapter five: " If ye be circumcised, Christ shall profit you nothing.

They joined the Union Gospel Tabernacle where he committed his life to Christ after attending a Bible study on Galatians.

For Paul, the crucifixion of Jesus is directly related to his resurrection and the term " the cross of Christ " used in Galatians 6: 12 may be viewed as his abbreviation of the message of the gospels.

and the writer of Hebrews's discussion ( echoed in 1 Peter ) of the Christian church as fulfilling the role previously fulfilled by the faithful Jews and the Temple, and the doctrine of Paul, expressed in Galatians, that " in Christ there is neither Jew nor Greek ".

* In Galatians 2: 20, Paul says " It is no longer I who live, but Christ lives in me.

In other words, by appealing to the Platonic distinction between the material and the ideal, Paul showed how the spirit of Christ could provide all people a way to worship God — the God who had previously been worshipped only by Jews, and Jewish Proselytes, although Jews claimed that He was the one and only God of all ( see, for example, Romans 8: 1-4 ; II Corinthians 3: 3 ; Galatians 3: 14 ; Philippians 3: 3 ).

Paul wrote that Jesus was " born of a woman, born under the law " and " as to his human nature was a descendant of David " in the Epistle to the Galatians and the Epistle to the Romans.

The Apostle Paul wrote an entire epistle, Galatians, antagonistic to the teachings of a Jewish sect that claimed adherence to the teachings of both Jesus and Moses ( cf.

St. Paul in opposing his enemies in Galatia names John explicitly along with Peter and James the Just ( the brother of Jesus ) as a " pillar of the Church ", and refers to the recognition which his Apostolic preaching of a Gospel free from the law received from these three, the most prominent men of the old Mother-Church at Jerusalem ( Galatians 2: 9 ).

" Yet after the death of Jesus, the inclusion of the Gentiles as equals in this burgeoning sect of Judaism also caused problems, particularly when it came to Gentiles keeping the Mosaic Law, which was both a major issue at the Council of Jerusalem and a theme of Paul's Epistle to the Galatians, though the relationship of Paul of Tarsus and Judaism is still disputed today.

The term originates from the line at the end of Saint Paul's Letter to the Galatians where he says, " I bear on my body the marks of Jesus.

The letters were written during a time when Paul recorded encounters with the disciples of Jesus, e. g. Galatians 1: 18 states that several years after his conversion Paul went to Jerusalem and stayed with Apostle Peter for fifteen days.

1 Corinthians 9: 5 and Galatians 1: 19 state that Jesus had brothers, one being called James.

What provoked this reversion from Paul ’ s revelation, in Galatians, that in Christ Jesus there is no male or female, to this banal legalism?

It has been argued that the name " Titus " in 2 Corinthians and Galatians is nothing more than an informal name used by Timothy, implied already by the fact that even though both are said to be long-term close companions of Paul, they never appear in common scenes.

The main arguments in favor of the authenticity of Galatians include its style and themes, which are common to the core letters of the Pauline corpus.

However there are three main theories about when Galatians was written and to whom.

In Justin's works, distinct references are found to Romans, 1 Corinthians, Galatians, Ephesians, Colossians, and 2 Thessalonians, and possible ones to Philippians, Titus, and 1 Timothy.

Excepting the commentary on Isaiah ( fragments preserved in the catenae ) and on Galatians ii. 6-13, the exegetical writings of Theodoret are extant.

On the other hand, Luther wrote of Melanchthon, in the preface to Melanchthon's Commentary on the Galatians ( 1529 ), " I had to fight with rabble and devils, for which reason my books are very warlike.

* Antiochus Hierax, supported by his mother Laodice I, allies himself with the Galatians ( Celts ) and two other states that are traditional foes of the Seleucid kingdom.

There are a number of Messianic commentaries on various books of the Bible, both Tanakh and New Testament texts, such as Matthew, Acts, Romans, Galatians, and Hebrews.

The Gauls settle down to become the " Galatians " and are paid 2, 000 talents annually by the Seleucid kings to keep the peace.

In this he contends that only the Epistle to Galatians, First and Second Epistle to the Corinthians and Epistle to the Romans are genuinely Pauline, and that the Paul of the Acts of the Apostles is a different person from the Paul of these genuine Epistles, the author being a Paulinist who, with an eye to the different parties in the Church, is at pains to represent Peter as far as possible as a Paulinist and Paul as far as possible as a Petrinist.

Other New Testament references to Sarah are in Romans and Galatians In Galatians 4, she and Hagar are used as an allegory of the old and new covenants:

The principal fragments of his biblical works include Genesis, Exodus, Psalms, Romans, 1 and 2 Corinthians, Galatians, and Hebrews, and are interesting specimens of 5th century exegesis.

The 7 undisputed letters ( and their approximate dates ) are: 1 Thessalonians ( c. 51 AD ), Philippians ( c. 52-54 AD ), Philemon ( c. 52-54 AD ), 1 Corinthians ( c. 53-54 AD ), Galatians ( c. 55 AD ), 2 Corinthians ( c. 55-56 AD ) and Romans ( c. 55-58 AD ).

There are three references in the New Testament to God " adopting " Christians as his own children ( Galatians 4: 5, Romans 8: 15 and Ephesians 1: 5 ) and one reference to the adoption by God, of the " people of Israel " ( Romans 9: 4 ).

They are quoted as the Periodi by St. Jerome in 387 and 392 ( On Galatians 1: 18, and Adv.

The inhabitants of Galatia are famous for the Epistle to the Galatians and the Dying Galatian statue.

Some people in the city of Eskişehir trace their family origin back to Crimea and the Caucasus ; some come from surrounding ancient towns ; like Sivrihisar ; and some are Turkified indigenous people of the region from the ancient times and Galatians ( Celtic ) Origins

Parallels to Thomas 53 are found in Paul's Romans 2: 29, Philippians 3: 3, 1 Corinthians 7: 19, Galatians 6: 15, Colossians 2: 11 – 12.