When you see them again give them my love -- not best respects now, but love by God ''.

I believe, therefore, that we are without exception sinners, by nature alienated from God, and that Jesus Christ, the Son of God, came to earth, the representative Head of a new race, to die upon the cross and pay the penalty of the sin of the world, and that he who thus receives Christ as his personal Saviour is `` born again '' spiritually, with new privileges, appetites, and affections, destined to live and grow in His likeness forever.

Amen, amen, I say to thee, unless a man be born again of water ( symbol of the Word of God, see Ephesians 26 ) and the Spirit, he cannot enter into the kingdom of God.

Jesus answered and said to him ( Nicodemus ) `` Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God ''.

`` Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God.

Our blessed Lord Jesus Christ, the sinless Son of God, who could not lie, said, `` Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God '' ( St. John 3: 3 ).

Here again ' God will know his own ' ''.

Traditional Calvinists believe in the doctrine of the perseverance of the saints, which says that because God chose some unto salvation and actually paid for their particular sins, he keeps them from apostasy and that those who do apostatize were never truly regenerated ( that is, born again ) or saved.

In the second set of visions ( 7: 7-9 ) there is no intercession by Amos, and God says that he " will never pass by them again.

In the Jewish Deuterocanonical book Second Maccabees, Chapter 2, " one finds in the records " that Jeremiah, having received an oracle of the Lord, ordered that the tent and the ark and the altar of incense should follow him to the mountain of God where he sealed them up in a cave, and he told those who followed him in order to mark the way ( but they could not find it ) " The place shall remain unknown until God gathers his people together again and shows his mercy, and then the Lord will disclose these things, and the glory of the Lord and the cloud shall appear, as they were shown in the case of Moses, and as Solomon asked that the place be specially consecrated.

2 Maccabees 2: 4-10, written around 100 BC, says that the prophet Jeremiah, " being warned by God " before the Babylonian invasion, took the Ark, the Tabernacle, and the Altar of Incense, and buried them in a cave on Mount Nebo ( Jordan ), informing those of his followers who wished to find the place that it should remain unknown " until the time that God should gather His people again together, and receive them unto mercy.

The first is the covenant between God and Noah immediately after the Deluge in which God agrees never again to destroy the Earth.

From empty in chapter 1, she is filled again by God at the end of chapter 4.

Job again expresses his desire for a witness, and then declares, “ my eyes pour out tears to God, that he would maintain the right of a man with God ”.

Although the prophets urged the people of Judah and Israel to see their exile as punishment for failing to uphold their covenant with Yahweh, it was not long after they had been restored to the land and to Temple worship that the people's commitment to their God began, once again, to wane.

The origin of the term " born again " is the New Testament: " Jesus replied, ' Very truly I tell you, no one can see the kingdom of God without being born again.

Jesus immediately replies: " Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Pastor and theologian Dr. Brian Abasciano claims " What Paul says about Jews, Gentiles, and Christians, whether of their place in God ’ s plan, or their election, or their salvation, or how they should think or behave, he says from a corporate perspective which views the group as primary and those he speaks about as embedded in the group.

God speaks to Amos, a farmer and herder, and tells him to go to Samaria, the capital of the Northern kingdom.

She gives him food, and speaks to him, urging him not to " have on his conscience the staggering burden of needless bloodshed " ( verse 31, NIV ) and reminding him that God will make him a " lasting dynasty " ( verse 28 ).

He now speaks of Benedict no longer as a youth ( puer ), but as a man ( vir ) of God.

The fragments describe a Babylonian king ( spelled N-b-n-y ) who is afflicted by God with an " evil disease " for a period of seven years ; he is cured and his sins forgiven after the intervention of a Jewish exile who is described as a " diviner "; he issues a written proclamation in praise of the Most High God, and speaks in the first person.

2 ) 2nd / Isa 49: 1 – 6 The servant speaks to the entire world and identifies himself as one called by God before birth

His wife prompts him to " curse God, and die " but Job answers, " You speak as one of the foolish speaks.

Chapter 3 speaks of hope for the people of God.

God speaks to the fish, which vomits out Jonah safely on dry land.

He speaks about the nature of free will versus determinism when he asks if God knows and sees all, or does man have free will.

God again speaks to Elijah and sends him to confront Ahab with a question and a prophecy: " Have you killed and also taken possession?

The Qur ' an speaks of the oneness of God: " Allah has borne witness that there is no God but Him-and the angels, and those with knowledge also witness this.

Tongues, says Paul, is speaking to God, rather than men (" in the Spirit he speaks mysteries " ( 1 Cor 14: 2 )).

Others point out that Paul quotes Isaiah to show that " when God speaks to people in language they cannot understand, it is quite evidently a sign of God's judgment "; so if unbelievers are baffled by a church service they cannot understand because tongues are spoken without being interpreted, that is a " sign of God's attitude ", " a sign of judgment ".

At the 1836 dedication of the Kirtland Temple the dedicatory prayer asks that God grant them the gift of tongues and at the end of the service Brigham Young speaks in tongues, another elder interprets it and then gives his own exhortation in tongues.

In the synoptics, Jesus speaks often about the Kingdom of God ; his own divine role is obscured ( see Messianic secret ).

Elsewhere in the Qur ' an, Isaac is mentioned in lists: Joseph follows the religion of his forefathers Abraham, Isaac and Jacob ( XII: 38 ) and speaks of God's favor to them ( XII: 6 ); Jacob's sons all testify their faith and promise to worship the God that their forefathers, " Abraham, Ishmael and Isaac ", worshiped ( II: 127 ); and the Qur ' an commands Muslims to believe in the revelations that were given to " Abraham, Ishmael, Isaac, Jacob and the Patriarchs " ( II: 136 ; III: 84 ).

Justin speaks of the divine Logos as " another God " beside the Father, qualified by the gloss: ‘ other, I mean, in number, not in will ’.

Central to Mormon faith is the belief that God speaks to his children and answers their prayers.

He speaks of his principles of leadership, he emphasizes that he has worked himself as to not burden his people with taxes, and that the laws he has enacted are based on the laws of God.

We, adhering faithfully to the tradition received from the beginning of the Christian faith, to the glory of God, our Saviour, the elevation of the Catholic religion and the salvation of Christian peoples, with the approbation of the sacred Council, teach and explain that the dogma has been divinely revealed: that the Roman Pontiff, when he speaks ex cathedra, that is, when carrying out the duty of the pastor and teacher of all Christians by his supreme apostolic authority he defines a doctrine of faith or morals to be held by the universal Church, through the divine assistance promised him in blessed Peter, operates with that infallibility with which the divine Redeemer wished that His church be instructed in defining doctrine on faith and morals ; and so such definitions of the Roman Pontiff from himself, but not from the consensus of the Church, are unalterable.

The Tao te Ching never speaks of a transcendent God, but of a mysterious and numinous ground of being underlying all things.

The contest ends when Elijah's God consumes the offering which the Baal worshipers could not induce their god to touch, after which Elijah slaughters the Baal prophets ( 1 Kings 18: 17 – 40 ).

In Islam, the Qur ' an describes Elijah as a great and righteous prophet of God, and one who powerfully preached against the worship of Ba ' al.

Elijah not only challenges Baal on behalf of his own God, Yahweh, he challenges Jezebel, her priests, Ahab, and the people of Israel.

Elijah tells her that God will not allow her supply of flour or oil to run out, saying, " Don't be afraid .. this is what the Lord, the God of Israel, says: ' The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord gives rain on the land ," illustrating that the demand of the covenant is not given without the promise of the covenant.

" Moved by a faith like that of Abraham ( Romans 4: 17, Hebrews 11: 19 ), Elijah prays that God might restore her son so that the veracity and trustworthiness of God's word might be demonstrated.

relates how God " heard the voice of Elijah ; and the soul of the child came into him again, and he revived.

After more than three years of drought and famine, God tells Elijah to return to Ahab and announce the end of the drought: not occasioned by repentance in Israel but by the command of the Lord, who had determined to reveal himself again to his people.

While on his way, Elijah meets Obadiah, the head of Ahab's household, who had hidden a hundred prophets of the God of Israel when Ahab and Jezebel had been killing them.

Up until this time Elijah has only the word of God to guide him, but now he is told to go outside the cave and " stand before the Lord.

Elijah responds by throwing the charge back at him, telling him that he has made himself the enemy of God by his own actions.

In typical Elijah fashion, the message begins with a blunt, impertinent question: " Is it because there is no God in Israel that you are sending to inquire of Baalzebub, the god of Ekron ?"().

In his Comment on the Gospel of Matthew, which stems from a 6th century Latin translation, it is written: " In this place Jesus said Elijah was come and referred to John the Baptist it does not appear to me that by Elijah the soul is spoken of, lest I fall into the doctrine of transmigration, which is foreign to the Church of God, and not handed down by the apostles, nor anywhere set forth in the scriptures " ( ibid., 13: 1: 46 – 53 ).

* The prophet Elijah prays and God raises a young boy from death ( 1 Kings 17: 17-24 )

The Priests of Baʿal are mentioned in the Hebrew Bible numerous times, including a confrontation with the Prophet Elijah (), the burning of incense symbolic of prayer (), and rituals followed by priests adorned in special vestments () offering sacrifices similar to those given to honor the Hebrew God.

The Quran ( 37: 125 ) mentions that Elias ( Elijah ) a prophet of God was sent to his people to tell them not to worship Baʿal and worship one true God.

Also the theophany to Elijah, where God reveals Himself in a " still, small voice " ().

The raven created problems, refusing to leave the ark when Noah sent it forth and accusing the patriarch of wishing to destroy its race, but as the commentators pointed out, God wished to save the raven, for its descendants were destined to feed the prophet Elijah.

: And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the God of Elijah?