Gurdjieff sometimes referred to himself as a " teacher of dancing " and gained initial public notice for his attempts to put on a ballet in Moscow called Struggle of the Magicians.

Henry Miller approved of Gurdjieff's not considering himself holy but, after writing a brief introduction to Fritz Peters ' book Boyhood with Gurdjieff, Miller wrote that man is not meant to lead a " harmonious life ," as Gurdjieff claimed in naming his institute.

Orage arrives in New York and requests a meeting with Gurdjieff, who agrees to meet with him on the condition that he signs the same contract given to the members of his group ( which paradoxically includes himself ).

He joined Ouspensky's groups, and continued to study Gurdjieff's system with them for fifteen years, though Ouspensky broke off all contact with Gurdjieff himself in the early 1920s.

Friendly relations continued with Madame de Salzmann and her groups throughout 1951 and 1952, but by then Bennett was convinced that his more senior students were not making progress, and that he had to find out for himself whether there still existed an ancient tradition or source from which Gurdjieff had derived his teaching.

By 1962, after devoting himself selflessly to its growth and expansion, Bennett left the Subud organization, feeling that a return to the Gurdjieff method was necessary.

Originally published at the time of George Gurdjieff's death and authorized by Gurdjieff himself, it is considered one of the best expositions of the structure of Gurdjieff's ideas, and is often used as a means of teaching Gurdjieff's system, although Ouspensky himself never endorsed its use in such a broad manner.

Nevertheless, this book is by far the most quoted by current disciples of Gurdjieff as they attempt to teach his system to new students, and Mr. Gurdjieff himself even had some of his students read parts of the book as part of their studies.

This, combined with Gurdjieff's almost fanatical dedication to the completion of this text ( Beelzebub's Tales ), suggest that Gurdjieff himself intended his ideas to continue to be practiced and taught long after his death.

After spending some time of preliminary training in the Gurdjieff System, Orage was sent to America by Gurdjieff himself to raise funds and lecture on the new system of self-development which emphasized the harmonious work of intellectual, emotional and moving functions.

Members were allowed to continue study with Gurdjieff after taking an oath not to communicate with Orage ( ironically Orage himself also signed the oath ).

According to Gurdjieff himself, Orage emphasized self-observation.

Some contemporary Sufi-related sources also claim to have made contact with the group although the earliest and primary source is Gurdjieff himself, leading some scholarship to conclude the group was merely a fictional teaching device.

Gurdjieff had once considered Orage as a friend and brother and thought of Jessie as a bad choice by Orage for a mate.

Gurdjieff is said to have had a strong influence on many modern mystics, artists, writers, and thinkers, including Osho ( Bhagwan Shree Rajneesh ), Frank Lloyd Wright, Keith Jarrett, George Russell ( composer ), Alan Watts, Timothy Leary, Robert Anton Wilson, Robert Fripp, Jacob Needleman, John Shirley, Carlos Castaneda, Dennis Lewis, Peter Brook, Kate Bush, P. L. Travers, Robert S de Ropp, Walter Inglis Anderson, Jean Toomer, Alejandro Jodorowsky, Louis Pauwels, James Moore and Abdullah Isa Neil Dougan.

" Gurdjieff said, even specifically at times, that a pious, good, and moral man was no more " spiritually developed " than any other person ; they are all equally " asleep.

In an interview, Pauwels said of the Gurdjieff work: "... After two years of exercises which both enlightened and burned me, I found myself in a hospital bed with a thrombosed central vein in my left eye and weighing ninety-nine pounds ... Horrible anguish and abysses opened up for me.

King wrote that Gurdjieff did not state it as clearly and specifically as this, but was quick to add that nothing Gurdjieff said was specific or clear.

Louis Pauwels, in his book " Monsieur Gurdjieff ", describes Haushofer as a former student of George Gurdjieff ; Others, including Pauwels, said that Haushofer created a Vril society ; and that he was a secret member of the Thule Society.

When asked about the teaching he was setting forth, Gurdjieff said, " The teaching whose theory is here being set out is completely self supporting and independent of other lines and it has been completely unknown up to the present time.

An interesting variant on the concept of subtle bodies is found in both Alchemical Taoism and the " Fourth Way " teachings of Gurdjieff and Ouspensky, where it is said that one can create a subtle body, and hence achieve post-mortem immortality, through spiritual or yogic exercises.

According to the official site of Bennett, "... In 1973, Bennett ’ s publisher Alick Bartholomew commissioned a book which was originally to be entitled “ Gurdjieff and the Masters of Wisdom ” and was to be co-authored by Bennett and Shushud.

In the event, Bennett divided the proposed book into two separate titles, “ Gurdjieff: Making a New World ” ( 1973 ) and “ The Masters of Wisdom ” which draws heavily on Shushud ’ s “ Hacegan Hanedani ” about the Khwajagan published posthumously in 1975.

Yet another notable esoteric strain stems from the teachings of G. I. Gurdjieff and P. D. Ouspensky.

The Graeco-Armenian mystic G. I. Gurdjieff often referred to " our own dear Mullah Nasr Eddin ", also

Three books by Gurdjieff were published in the English language in the United States after his death: Beelzebub's Tales to His Grandson published in 1950 by E. P. Dutton & Co. Inc., Meetings with Remarkable Men, published in 1963 by E. P. Dutton & Co. Inc., and Life is Real Only Then, When ' I Am ', printed privately by E. P. Dutton & Co. and published in 1978 by Triangle Editions Inc. for private distribution only.

* The Herald of Coming Good by G. I. Gurdjieff ( 1933, 1971, 1988 )

** Beelzebub's Tales to His Grandson by G. I. Gurdjieff ( 1950 )

** Meetings with Remarkable Men by G. I. Gurdjieff ( 1963 )

** Life is Real Only Then, When ' I Am ' by G. I. Gurdjieff ( 1974 )

* Views from the Real World gathered talks of G. I. Gurdjieff by his pupil Olga de Hartmann ( 1973 )

* Teachings of Gurdjieff: A Pupil's Journal: An Account of Some Years With G. I.

* The Self and I: Identity and the question " Who am I " in the Gurdjieff Work, Dimitri Peretzi, 2011, ISBN 978-960-99708-1-5

* The Harmonious Circle: The Lives and Work of G. I. Gurdjieff, P. D. Ouspensky, and Their Followers by James Webb, 1980, Putnam Publishing.

* G. I. Gurdjieff: A New Life by Paul Beekman Taylor, 2008, Eureka Editions, ISBN 978-90-72395-57-3

* Seekers of the Truth: The Complete Piano Music of Georges I. Gurdjieff and Thomas de Hartmann, Volume One, by Cecil Lytle, Celestial Harmonies, 1992

* Reading of a Sacred Book: The Complete Piano Music of Georges I. Gurdjieff and Thomas de Hartmann, Volume Two, by Cecil Lytle, Celestial Harmonies, 1992

* Words for a Hymn to the Sun: The Complete Piano Music of Georges I. Gurdjieff and Thomas de Hartmann, Volume Three, by Cecil Lytle, Celestial Harmonies, 1992

He is known best in the U. S. for two novels ; A Night of Serious Drinking, and the allegorical novel Mount Analogue: A Novel of Symbolically Authentic Non-Euclidean Adventures in Mountain Climbing, both based upon his friendship with Alexander de Salzmann, a pupil of G. I. Gurdjieff.

Meetings with Remarkable Men is the second volume of the All and Everything trilogy written by the Greek-Armenian mystic G. I. Gurdjieff.

Category: Books by G. I. Gurdjieff

Beelzebub's Tales to His Grandson or An Objectively Impartial Criticism of the Life of Man is the first volume of the All and Everything trilogy written by the Greek-Armenian mystic G. I. Gurdjieff.

All and Everything is the name of " ten books in three series ," written by G. I. Gurdjieff.

Category: Books by G. I. Gurdjieff