Aga Khan I (; or, less commonly but more correctly (; ), was the title accorded to Hasan Ali Shah (; ; 1804 in Kohak, Iran – 1881 in Bombay, India ), the governor of Kirman, 46th Imam of the Nizari Ismaili Muslims, and prominent Muslim leader in Iran and later in the Indian Subcontinent.

The Imam Hasan Ali Shah was born in 1804 in Kahak, Iran to Shah Khalil Allah, the 45th Ismaili Imam, and Bibi Sarkara, the daughter of Muhammad Sadiq Mahallati ( d. 1815 ), a poet and a Ni ‘ mat Allahi Sufi.

He was succeeded by his eldest son Hasan Ali Shah, also known as Muhammad Hasan, who became the 46th Imam.

The Imam Hasan Ali Shah's mother decided to go to the Qajar court in Tehran to obtain justice for her husband's death and was eventually successful.

Those who had been involved in the Shah Khalil Allah's murder were punished and the Persian king Fath Ali Shah increased Hasan Ali Shah's land holdings in the Mahallat region and gave him one of his daughters, Sarv-i Jahan Khanum, in marriage.

Fath Ali Shah also appointed Hasan Ali Shah as governor of Qumm and bestowed upon him the honorific of Aga Khan.

Hasan Ali Shah thus become known as Aga Khan Mahallati, and the title of Aga Khan was inherited by his successors.

Until Fath Ali Shah's death in 1834, the Imam Hasan Ali Shah enjoyed a quiet life and was held in high esteem at the Qajar court.

Soon after the accession of Muhammad Shah Qajar to the throne of his grandfather, Fath Ali Shah, the Imam Hasan Ali Shah was appointed governor of Kerman in 1835.

Hasan Ali Shah managed to restore order in Kerman, as well as in Bam and Narmishair, which were also held by rebellious groups.

Hasan Ali Shah sent a report of his success to Tehran, but did not receive any compensation for his achievements.

Despite the service he rendered to the Qajar government, Hasan Ali Shah was dismissed from the governorship of Kerman in 1837, less than two years after his arrival there, and was replaced by Firuz Mirza Nusrat al-Dawla, a younger brother of Muhammad Shah Qajar.

Refusing to accept his dismissal, Hasan Ali Shah withdrew with his forces to the citadel at Bam.

When it was clear that continuing the resistance was of little use, Hasan Ali Shah sent one of his brothers to Shiraz in order to speak to the governor of Fars to intervene on his behalf and arrange for safe passage out of Kerman.

With the governor having interceded, Hasan Ali Shah surrendered and emerged from the citadel of Bam only to be double-crossed.

Hasan Ali Shah and his dependents were sent to Kerman and remained as prisoners there for eight months.

Hasan Ali Shah remained in Mahallat for about two years.

He managed to gather an army in Mahallat which alarmed Muhammad Shah, who travelled to Delijan near Mahallat to determine the truth of the reports about Hasan Ali Shah.

Hasan Ali Shah was on a hunting trip at the time, but he sent a messenger to request permission of the monarch to go to Mecca for the hajj pilgrimage.

Permission was given, and Hasan Ali Shah's mother and a few relatives were sent to Najaf and other holy cities in Iraq in which the shrines of his ancestors, the Shiite Imams are found.

In October 1844, Hasan Ali Shah left Sind for Bombay, passing through Cutch ( modern day Kutch ) and Kathiawar where he spent some time visiting the communities of his followers in the area.

Hasan spent his time in jail studying and his obituaries commented on his learning as a result.

A close relationship developed between Hasan Ali Shah and the British, which coincided with the final years of the First Anglo-Afghan War ( 1838 – 1842 ).

Syed Rabe Hasan Nadvi, chairman of the All India Muslim Personal Law Board ( AIMPLB ) alleged that ASI failed to mention any evidence of a temple in its interim reports and only revealed it in the final report which was submitted during a time of national tension, making the report highly suspect.

At the final decade of the tenth century, the Karakhanids began a struggle against the Samanids for control of Transoxiana, with first a campaign led by d Satuk Bughra Khan's grandson Hasan ( or Harun ) b. Sulayman ( title: Bughra Khan ).

The city is also home to the al-Askari Mosque, containing the mausoleums of the Ali al-Hadi and Hasan al-Askari, the tenth and eleventh Shia Imams, respectively, as well as the shrine of Muhammad al-Mahdi, known as the " Hidden Imam ", who is the twelfth and final Imam of the Shia of the Ja ' farī Madhhab.

Hussein ibn Ali ibn Abi Talib ( also spelled Hussayn ) ()‎ ( 8 January 626 CE – 10 October 680 CE ) ( 3rd Sha ' aban 4 AH – 10th Muharram 61 AH ) was the son of Ali ibn Abi Ṭalib ( final Rashidun Caliph and first Shia Imam ) and Fatimah Zahra ( daughter of the Islamic prophet Muhammad ) and the younger brother of Hasan ibn Ali.

However, despite four wickets from Morné Morkel, Shahid Yousuf and Hasan Raza made centuries, and when the final over of the day was bowled, the hosts needed 13 runs to complete the whitewash and win the series 2-0.

Hasan Ali Shah died after an imamate of sixty-four years in April 1881.

After years of resistance against the Delhi Sultan Muhammud bin Tughluq, the Bahmani Kingdom, a Muslim Sultanate in Deccan, was established on August 3, when King Ala-ud-din Hasan Bahman Shah was crowned in a mosque in Daulatabad.

The death of Hasan Predojević the Požega Sanjak Bey in the Battle of Sisak in 1593, marked the first Ottoman defeat in Europe, and after years of steady decline, Ottoman rule grew weaker until Požega was finally liberated on 12 March 1688 by citizens led by friar Luka Ibrišimović.

One of the earliest losses of the library came during the early years of the Imam Jalal al-Din Hasan ’ s leadership at Alamut.

Taken by illness in 1162 AD, Muhammad was succeeded by Hasan, who was then about thirty-five years of age.

Only two years after his accession, the Imam Hasan ‘ ala dhikri al-salam, apparently conducted a ceremony known as qiyama ( resurrection ) at the grounds of the Alamut castle, whereby the Imam would once again become visible to his community of followers in and outside of the Nizari Ismaili state.

The two had met in Turkey ten years previously, and Hasan Lutfi Shushud had visited Bennett's Surrey home in 1968, when Bennett was initiated in Shushud's wordless, universal zikr, which, Bennett concluded, bore results similar to those of the latihan, while omitting many of the risks attendant on ' opening ' unprepared people.

" As a sign of how the peace process was progressing the founder of Aceh's separatist rebel movement, Hasan di Tiro, returned to Indonesia on October 11, 2008 after nearly 30 years in exile.

' While both Fisher and Family Foundation Chairwoman Seeme Hasan provided contradictory accounts to the press at the time this issue was raised by the Denver Post, a more thorough review of their archived materials demonstrates that both had forgotten several specific communications with McInnis that had occurred several years before ,' states Gleason.

Saadat Hasan Manto received his early education at Muslim High School in Amritsar, but he remained a misfit throughout in school years, rapidly losing motivation in studies, ending up failing twice in matriculation.

Another appealing proof is about 4000 years old and painted like a cartoon in a tomb near Beni Hasan in Egypt.

During a political career that lasted over seventy years, the political views of Hasan Taqizadeh are not characterized by an ideological continuity, but by many breaks throughout his life.

* 2005 Sydney terrorism plot co-conspirers Khaled Cheikho, Moustafa Cheikho, Mohamed Ali Elomar, Abdul Rakib Hasan, and Mohammed Omar Jamalsentenced to between 23 and 28 years imprisonment for conspiring to commit a terrorist act

She defeated Hasan so soundly that he fled Ifriqiya and holed up in Cyrenaica ( Libya ) for four or five years.

Earlier scholars like Professor Ahmad Hasan Dani have dated Dionysius much earlier, between the years 115 and 100 BCE, making him the ruler of the Swat and Dir Valleys and the weak successor of Polyxenos.

During the later years of his reign new kingdoms broke away in the Deccan, such as the Bahmani kingdom founded by Hasan Gangu.

In 442 / 1050, a more capable vizir, Abu Muhammad Hasan bin Abdur Rehman Yazuri, came to office, which he held for 8 years ; he was considered an earnest reformer.

Menderes, Foreign Minister Fatin Rustu Zorlu and Finance Minister Hasan Polatkan were later hanged, while Bayar was released after three years imprisonment.

During the strife that occurred in the next few years, individual members of the Chobanids sided with various factions, such as Arpa or Hasan Buzurg.

Notable amongst these were the great eighteen-century logician, Mulla Hasan ( died 1794 ) who left a reputation in Rampur which inspired its Shia Nawab to support the Farangi Mahall madarsa in the 1920s ; the extremely successful Malik al-ulama Mullaa Haider ( died 1840 ), who established the Hydrabad branch of the family and brought Farangi Mahall a continuing association with India ’ s most powerful Muslim state ; Mawlana Shifi ( died 1979 ), who taught at Lucknow, Calcutta, Dacca and Aligarh, maintaining his family style and purpose to the end ; and most important of all, Mulla Abd-al-Bari Bahar-al-ulum, who in the sixty years before his death in 1810 taught in Lucknow, Shah-Jahanpur, Rampur, Buhur and finally in Madras where his presence in the Madrasa-e-kalan, funding by Nawab Walajah is said to have inspired a revival of learning in South India. 10

Of course, many of their books were glosses and super-glosses on the classical texts they taught, but there were also works on mysticism and collections of poetry ; there were biographies like Maylana ‘ Inyat Allah ’ s Tazkira-i -’ Ulema-i-Farangi Mahall which is the major source of family history ; and then there was a variety of work from versatile scholars like Wali Allah ( 1768-1853 ) who ranged from a commentary on the Quran in five volumes to treatise on government, Adab-al-Slatin. 11 Works which should be noted in particular are: Mulla Hasan ’ s text on logic which has been popular for nearly 200 years amongst those teaching the Dars-i-Nizamiyya, Bahr-al ’ Ulum ’ s study of Rumi ’ s mathnawi, and Mulla Nizam al Din ’ s work on the life and the deeds of this friend and Sayyed ‘ Abd al-Razaq of Bansa, Manaqib-i-Razzaqiyya.