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Page "The Plague" ¶ 51
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argues and because
Foner argues that Lincoln was a moderate in the middle, opposing slavery primarily because it violated the republicanism principles of the Founding Fathers, especially the equality of all men and democratic self-government as expressed in the Declaration of Independence.
Ajax argues that because of his strength and the fighting he has done for the Greeks, including saving the ships from Hector, and driving him off with a massive rock, he deserves the armor.
De Soto argues that because of the legal barriers poor people in those countries can not utilize their assets to produce more wealth.
Kiernan argues against an 8th-century provenance because this would still require that the poem be transmitted by Anglo-Saxons through the Viking Age, holds that the paleographic and codicological evidence encourages the belief that Beowulf is an 11th-century composite poem, and states that Scribe A and Scribe B are the authors and that Scribe B is the more poignant of the two.
Waldo Dunnington, a biographer of Gauss, argues in Gauss, Titan of Science that Gauss was in fact in full possession of non-Euclidean geometry long before it was published by János Bolyai, but that he refused to publish any of it because of his fear of controversy.
Turning to ( 2 ), Hume argues that we cannot hold that nature will continue to be uniform because it has been in the past, as this is using the very sort of reasoning ( induction ) that is under question: it would be circular reasoning.
Naturalistic dualism comes from Australian Philosopher, David Chalmers ( born 1966 ) who argues there is an explanatory gap between objective and subjective experience that cannot be bridged by reductionism because consciousness is, at least, logically autonomous of the physical properties upon which it supervenes.
Tibbetts argues that such a relation between NCTE and Orwell's work is contradicting because ' the Committee's attitude towards language is liberal, even radical ' while ' Orwell's attitude was conservative, even reactionary '.
Derrida argues that language is inescapably metaphysical because it is made up of signifiers that only refer to that which transcends them-the signified.
Jean-Luc Nancy argues in his 1982 book The Inoperative Community for an understanding of community and society that is undeconstructable because it is prior to conceptualisation.
Robert K. Merton comments that Sumner's additional characterization robbed the concept of some analytical power because, Merton argues, centrality and superiority are often correlated, but need to be kept analytically distinct.
In the GNU / Linux naming controversy the FSF argues for the term GNU / Linux because GNU was a longstanding project to develop a free operating system, of which they say the kernel was the last missing piece.
Asim Zaki Mustafa argues that the common attribution of the procedure to Islam is unfair because it is a much older phenomenon.
" Scheuering writes that Singer acknowledges the surface thermometers from weather stations show warming, but he argues that the satellites provide better data because their measurements cover pole to pole.
However, because al-Rammah attributes his material to " his father and forefathers ", al-Hassan argues that gunpowder became prevalent in Syria and Egypt by " the end of the twelfth century or the beginning of the thirteenth ".
The United States argues this point is irrelevant because Cuba apparently ratified the lease post-revolution, and with full sovereignty, when it cashed one rent check in accordance with the disputed treaty.
Pauline Kiernan argues that Shakespeare changed English drama forever in Hamlet because he " showed how a character's language can often be saying several things at once, and contradictory meanings at that, to reflect fragmented thoughts and disturbed feelings.
Amal Saad-Ghorayeb, a Lebanese political analyst, argues that although Zionism has influenced Hezbollah's anti-Judaism, " it is not contingent upon it " because Hezbollah's hatred of Jews is more religiously motivated than politically motivated.
In The Rise of Christianity, Rodney Stark argues that Christianity triumphed over paganism chiefly because it improved the lives of its adherents in various ways.
Free Software Foundation founder Richard Stallman argues that, although the term intellectual property is in wide use, it should be rejected altogether, because it " systematically distorts and confuses these issues, and its use was and is promoted by those who gain from this confusion.
He argued that in Berkeley's case the fallacy is not obvious and this is because one premise is ambiguous between one meaning which is tautological and another which, Stove argues, is logically equivalent to the conclusion.
In his Science of Logic ( 1812 – 1814 ) Hegel argues that finite qualities are not fully " real " because they depend on other finite qualities to determine them.
Where Hegel argues that an ultimate understanding of the logical structure of the world is an understanding of the logical structure of God's mind, Kierkegaard asserting that for God reality can be a system but it cannot be so for any human individual because both reality and humans are incomplete and all philosophical systems imply completeness.
In Discourse on the Arts and Sciences Rousseau argues that the arts and sciences have not been beneficial to humankind, because they arose not from authentic human needs but rather as a result of pride and vanity.

argues and suffering
Bart D. Ehrman argues that apocalyptic parts of the Bible, including the New Testament, see suffering as due to cosmic evil forces, that God for mysterious reasons has given power over the world, but which will soon be defeated and things will be set right.
PETA argues that it would have been better for animals had the institution of breeding them as " pets " never emerged, that the desire to own and receive love from animals is selfish, and that their breeding, sale, and purchase can cause immeasurable suffering.
Furthermore, Eliade argues that Westerners can learn from non-Western cultures to see something besides absurdity in suffering and death.
Bernard Rollin argues that benefits to human beings cannot outweigh animal suffering, and that human beings have no moral right to use an animal in ways that do not benefit that individual.
Another prominent position is that of philosopher Peter Singer, who argues that there are no grounds to include a being's species in considerations of whether their suffering is important in utilitarian moral considerations.
Moreover, he argues, impermanence, suffering and not-Self go together.
He argues that evildoers will be punished in hell for an appropriate period then cease to exist, so their suffering ( which is graphically described in the Koran and therefore must happen ) will not be eternal, but only a just amount.
He argues that suicide to end his own suffering would make no sense after having already endured the suffering for many years, while a distinction is to be made between loyalty to the Meiji emperor and loyalty to the spirit of the Meiji era.
He argues that the artists could not realistically depict the physical suffering of the victims, as this would be too painful.
He argues that the Soviet Union was still suffering from the Great Purge, and was completely unprepared for the Nazi German invasion.
The BUAV argues that this inevitably means any negative aspects such as animal suffering are downplayed.
Norman Finkelstein argues that organizations such as the Anti-Defamation League have brought forward charges of new antisemitism at various intervals since the 1970s, " not to fight antisemitism but rather to exploit the historical suffering of Jews in order to immunize Israel against criticism ".
Another historian argues that the gliders landing in daylight was a calamity, with the 194th Glider Infantry Regiment having two-thirds of their gliders hit by ground fire and suffering heavy casualties as they landed.
He argues that suffering wrong is worse than doing it, that there is nothing good about being a victim.
In an essay on the ownership of evil, Erma Petrova argues that Giles murdering Ben is comparable to Willow murdering Warren-both victims are human, and their deaths are necessary to prevent further suffering.

argues and is
Analogously, anyone who argues that Einstein's theory of gravitation is simpler than Newton's, must say rather more to explain how it is that the latter is mastered by student-physicists, while the former can be managed ( with difficulty ) only by accomplished experts.
Proceeding from Parry's conclusions and adopting one of his schemata, Francis P. Magoun, Jr., argues that Beowulf likewise was created from a legacy of oral formulas inherited and extended by bards of successive generations, and the thesis is striking and compelling.
One of the greatest Homerists of our time, Frederick M. Combellack, argues that when it is assumed The Iliad and The Odyssey are oral poems, the postulated single redactor called Homer cannot be either credited with or denied originality in choice of phrasing.
The statement is often made that when Bultmann argues in this way, he `` overestimates the intellectual stumbling-block which myth is supposed to put in the way of accepting the Christian faith ''.
Anthony Steel, as the husband, is a jealous type who argues against her course and sues for divorce, labeling her action adulterous.
Daniel Batson is a psychologist who examined this question and argues against the social exchange theory.
While Swift ’ s proposal is obviously not a serious economic proposal, George Wittkowsky, author of " Swift ’ s Modest Proposal: The Biography of an Early Georgian Pamphlet ", argues that to understand the piece fully, it is important to understand the economics of Swift ’ s time.
Swift however, Landa argues, is not merely criticizing economic maxims but also addressing the fact that England was denying Irish citizens their natural rights and dehumanizing them by viewing them as a mere commodity.
Michel Foucault argues in his essay " What is an author?
On Fate is a treatise in which Alexander argues against the Stoic doctrine of necessity.
His friend argues that, though it is possible to trace a cause from an effect, it is not possible to infer unseen effects from a cause thus traced.
Nichola Everitt argues that much moral guidance is unattainable, such as the Biblical command to be Christ-like.
American philosopher Michael Martin argues that it is not necessarily true that objective moral truths must entail the existence of God, suggesting that there could be alternative explanations: he argues that naturalism may be an acceptable explanation and, even if a supernatural explanation is necessary, it does not have to be God ( polytheism is a viable alternative ).
Even if a supernatural cause is required, he argues, it could be something other than God ; this would mean that the phenomena of the conscience is no more supportive of monotheism than polytheism.

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