For lawyers, reflecting perhaps their parochial preferences, there has been a special fascination since then in the role played by the Supreme Court in that transformation -- the manner in which its decisions altered in `` the switch in time that saved nine '', President Roosevelt's ill-starred but in effect victorious `` Court-packing plan '', the imprimatur of judicial approval that was finally placed upon social legislation.

Retiring to his beloved Mount Vernon, he returned to preside over the Federal Convention, and was the only man in history to be unanimously elected President.

'' The other important difference between the two Constitutions was that the President of the Confederacy held office for six ( instead of four ) years, and was limited to one term.

Ironically no president we have had would have regretted more than President Eisenhower the possibility to which his own words, in the press conference held at the beginning of August, testified: that unable as he was himself to say his running was best for the country, unconsciously he had placed his party before his nation.

A little boy came to give the President his personal condolences, and the President gave word that any little boy who wanted to see him was to be shown in.

The President was even more generous with the First Lady than he had been before the tragedy.

Now and then, the President would call for `` Little Jack, Master of the Hounds '', which was his nickname for a messenger who had worked in the White House since Teddy Roosevelt's administration, and discuss the welfare of some one of the animals.

Rob Roy was self-appointed to accompany the President to his office every morning.

Rob Roy was well aware of the importance of this mission, and he would walk in front of the President, looking neither to the right nor to the left.

It was her job to stand at the foot of the stairs, and, just as the First Lady stepped off the last tread, Mama would straighten out her long train before she marched to the Blue Room to greet her guests with the President.

In the judgment of Chief of Staff Scott it was ironic that the draft policy of a Democratic President, aimed at Germany, had to be pushed through the House of Representatives by the ranking minority member of the Military Affairs Committee -- a Republican Jew born in Germany!!

When Fosdick showed the letter to Baker his negative response was: `` For God's sake, Raymond, don't show this to the President or he'll stop the war ''.

This statement recalls the 1959 Berlin crisis, when President Eisenhower first told reporters that Berlin could not be defended with conventional weapons and then added that a nuclear defense was out of the picture too.

President Kennedy's latest warning to the Communist world that the United States will build up its military strength to meet any challenge in Berlin or elsewhere was, somewhat surprisingly, reported in full text or fairly accurate excerpts behind the Iron Curtain.

`` President Kennedy's enlargement of the American military program was welcomed on Wall Street as a stimulus to the American munitions industry.

President Kennedy was right when he said, `` We shall never negotiate out of fear and we never shall fear to negotiate ''.

We wish the President would remember that `` fiscal responsibility '' was the battle-cry of the party that lost the election.

I am sure that they did when Eisenhower was President.

You remember the words of President Kennedy a week or so ago, when someone asked him when he was in Canada, and Dean Rusk was in Europe, and Vice President Johnson was in Asia, `` Who is running the store ''??

Beloved Dr. R. F. Campbell, our First Presbyterian Church pastor, was in charge.

This group in Park Place Church was made up of the earnest few.

This was taken after I came to live in Springfield, and it was made under the guidance of the Reverend Raymond Beardslee, a young preacher who came to the Congregational Church there at about the same time that I moved from New York.

To the pope, head of the universal Church, to the duke of Burgundy, taking full advantage of his position on the borders of France and of the Empire, or to Othon, who found it quite natural that he should do homage to Edward for Tipperary and to the count of Savoy for Grandson, Flotte's outspoken nationalism was completely incomprehensible.

Thus, the Church was born and because of its intrinsic character was soon identified as a conservative institution, determined to resist the forces of change, to identify itself with the political rulers, and to maintain a kind of splendid isolation from the masses.

But I was deeply moved by his letter of resignation as rector of St. Luke's Church in Atlanta.

At a recent meeting of the Women's Association of the Trumbull Ave. United Presbyterian Church, considerable use was made of material from The Detroit News on the King James version of the New Testament versus the New English Bible.

In the midst of this crowded region was the Allen African Methodist Episcopal Church.

The Dutch Reformed Church, with two steeples and its own school was on Main Street ; ;

the Episcopal Church was one block down Sussex Street ; ;

There was no church like Drew Church, no preacher like Papa, who was intimate with Him, and could consign sinners to hellfire.

The next morning, as the clock struck nine, he appeared at the Council meeting in the Town Hall and insisted that the couple would have to be punished if the Church was to be respected.

And John's reply was always the same: `` Anything that affects souls is the concern of the Church!!

This conception was taken up by the early Church Fathers and by canon lawyers and theologians in the Middle Ages ; ;

An excellent article was published recently in the Journal Of The Church Peace Union by a South African journalist on the inhuman economic conditions of the blacks in South Africa, amounting to virtual slavery, and the economic complicity of both the government and the people of the United States in these conditions.

Miss Joan Frances Baker, a graduate of SMU, was married Saturday to Elvis Leonard Mason, an honor graduate of Lamar State College of Technology, in the chapel of the First Presbyterian Church of Houston.

The First Christian Church of Pampa was the setting for the wedding last Sunday of Miss Marcile Marie Glison and Thomas Earl Loving Jr., who will live at 8861 Gaston after a wedding trip to New Orleans, La.

He was a member of the Oakland City Methodist Church and a native of Atlanta.

The best approach, he figured, was to try to influence young people like the high schoolers he and his wife serve as advisors at First Presbyterian Church.

The Church Unity Octave, January 18-25, was enthusiastically devoted to prayer and discussion by the various churches.

There was so much interest shown in this present-day venture that it was continued on B.B.C., where comments were equally made by an Anglican parson, a Free Church minister and a Catholic priest.

The spirit of this group was that we were -- and are -- living in a world doomed to eternal punishment, but that God through Jesus Christ has provided a way of escape for those who confess their sins and accept salvation.

He became a fellow of Jesus in 1629, proceeded M.A. from Jesus in 1632, and was proctor in 1639-40.

`` And Jesus, when he was baptized went up straightway out of the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him ''.

and a Jesus who, though lean, was strong even in death a look he remembered well from his experience in the dead room of Santo Spirito.

We have not the leisure, or the patience, or the skill, to comprehend what was working in the mind and heart of a then recent graduate from the Harvard Divinity School who would muster the audacity to contradict his most formidable instructor, the majesterial Andrews Norton, by saying that, while he believed Jesus `` like other religious teachers '', worked miracles, `` I see not how a miracle proves a doctrine ''.

Altruism was central to the teachings of Jesus found in the Gospel, especially in the Sermon on the Mount and the Sermon on the Plain.

He depicted Jesus as one who literally believed the end of the world was coming in his own lifetime and believed himself to be a world savior.

Since the mid-1890s Schweitzer had formed the inner resolve that it was needful for him as a Christian to repay to the world something for the happiness which it had given to him, and he determined that he would pursue his younger interests until the age of thirty and then give himself to serving humanity, with Jesus serving as his example.

This book, which established his reputation, was first translated into English by William Montgomery and published in 1910 as The Quest of the Historical Jesus.

Limbo is a theory that unbaptized but innocent souls, such as those of infants, virtuous individuals who lived before Jesus Christ was born on earth, or those that die before baptism must wait before going to heaven.

The Last Day: Jesus compared the kingdom of heaven, over which He rules, to a net which was thrown into the sea and gathered fish of every kind.

"--- what Jesus ’ immortal spirit did after His death and before His Resurrection is a mystery to all but the Latter-day Saints ---" ( Elder Spencer J. Condie, Liahona ,-Church magazine – July, 2003 ) "--- unto the wicked he did not go, and among the ungodly and the unrepentant-- his voice was not raised.

Arians taught that the pre-incarnate Jesus was a divine being created by ( and therefore inferior to ) God the Father at some point, before which the Son did not exist.

In English-language works, it is sometimes said that Arians believe that Jesus is or was a " creature ", in the sense of " created being ".

The letter of Auxentius, a 4th-century Arian bishop of Milan, regarding the missionary Ulfilas, gives the clearest picture of Arian beliefs on the nature of the Trinity: God the Father (" unbegotten "), always existing, was separate from the lesser Jesus Christ (" only-begotten "), born before time began and creator of the world.

In 321, Arius was denounced by a synod at Alexandria for teaching a heterodox view of the relationship of Jesus to God the Father.

Arius taught that Jesus Christ was divine and was sent to earth for the salvation of mankind but that Jesus Christ was not equal to the Father ( infinite, primordial origin ) and to the Holy Spirit ( giver of life ).

According to the teaching of Arius, the preexistent Logos and thus the incarnate Jesus Christ was a created being ; that only the Son was directly created and begotten by God the Father, before ages, but was of a distinct, though similar, essence or substance from the Creator ; his opponents argued that this would make Jesus less than God, and that this was heretical.