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Heidegger and wrote
Heidegger wrote most of Being and Time there.
On the relation between the two figures, Gadamer wrote: " When asked about phenomenology, Husserl was quite right to answer as he used to in the period directly after World War I: ' Phenomenology, that is me and Heidegger '.
In 1945 Heidegger wrote of his term as rector, giving the writing to his son Hermann ; it was published in 1983:
Celan visited Heidegger at his country retreat and wrote an enigmatic poem about the meeting, which some interpret as Celan's wish for Heidegger to apologize for his behavior during the Nazi era.
Foucault's relation to Heidegger is a matter of considerable difficulty ; Foucault acknowledged Heidegger as a philosopher whom he read but never wrote about.
Dilthey's student Georg Misch wrote the first extended critical appropriation of Heidegger in Lebensphilosophie und Phänomenologie.
Malik wrote his PhD dissertation about Whitehead, in which Malik compared Whitehead's Metaphysics of Time to that of Martin Heidegger.
Heidegger wrote about boredom in two texts available in English, in the 1929 / 30 semester lecture course The Fundamental Concepts of Metaphysics, and again in the essay What is Metaphysics?
Also, Martin Heidegger started out his academic career as Rickert's assistant, graduated with him and then wrote his habilitation thesis under Rickert.
There are parallels between speculative grammar and phenomenology, a fact that was picked up early on by Martin Heidegger, who wrote his first book, Die Kategorien-und Bedeutungslehre des Duns Scotus, on Thomas of Erfurt's treatise ( at that time still mistakenly attributed to Duns Scotus ).
As Martin Heidegger once wrote,
Figures engaged in technocritical scholarship and theory include Donna Haraway and Bruno Latour ( who work in the closely related field of science studies ), N. Katherine Hayles ( who works in the field of Literature and Science ), Phil Agree and Mark Poster ( who works in intellectual history ), Marshall McLuhan and Friedrich Kittler ( who work in the closely related field of media studies ), Susan Squier and Richard Doyle ( who work in the closely related field of medical sociology ), and Hannah Arendt, Walter Benjamin, Martin Heidegger, and Michel Foucault ( who sometimes wrote about the philosophy of technology ).
Beaufret engaged Heidegger on the development of French existentialism, and Heidegger wrote the " Brief über den Humanismus " (" Letter on Humanism ") to Beaufret in response.
Jean-François Lyotard, one of the group of students on the trip selected to visit Heidegger, wrote about the experience thus:

Heidegger and would
A more authentic analysis of being would, for Heidegger, investigate " that on the basis of which beings are already understood ," or that which underlies all particular entities and allows them to show up as entities in the first place ( see world disclosure ).
And this would in turn raise the question of whether this failure is due to a flaw in Heidegger's account of temporality, that is, of whether Heidegger was correct to oppose vulgar and authentic time.
Recent scholarship has shown that Heidegger was substantially influenced by St. Augustine of Hippo and that Martin Heidegger's Being and Time would not have been possible without the influence of Augustine's thought.
However, Heidegger asserted that his dedicated students would know this statement was no eulogy for the NSDAP.
On several occasions Derrida has acknowledged his debt to Husserl and Heidegger, and stated that without them he would have not said a single word.
While for Husserl we would have to abstract from all concrete determinations of our empirical ego, to be able to turn to the field of pure consciousness, Heidegger claims that " the possibilities and destinies of philosophy are bound up with man's existence, and thus with temporality and with historicality.
Heidegger himself is often identified as an existentialist, though he would have rejected this.
Rahner would claim St. Thomas Aquinas as the most important influence on his thought, but also spoke highly of Heidegger as " my teacher ," and in his elder years Heidegger used to visit Rahner regularly in Freiburg ‎.
* Einführung in die Metaphysik ( An Introduction to Metaphysics ), a lecture course delivered in 1935, is identified by Heidegger, in his preface to the seventh German edition of Being and Time, as relevant to the concerns which the second half of the book would have addressed.
Heidegger, distinct from his role in the Party during the Third Reich, attempted to provide a historical conception of Germania as a philosophical thought of German origin and destiny ( later he would speak of " the West ").
* The boy had a swift means of escape, for Heidegger would not have bothered with his bicycle if the boy had been on foot ;
In contrast with his former mentor Husserl, Heidegger put ontology before epistemology and thought that phenomenology would have to be based on an observation and analysis of Dasein (" being-there "), human being, investigating the fundamental ontology of the Lebenswelt ( Lifeworld-Husserl's term ) underlying all so-called regional ontologies of the special sciences.

Heidegger and have
Existentialist philosophers such as Sartre, as well as continental philosophers such as Hegel and Heidegger have also written extensively on the concept of being.
Some philosophers who have had more noteworthy theories are Parmenides, Leucippus, Plato, Aristotle, Augustine, Plotinus, Aquinas, Descartes, Spinoza, Leibniz, Hegel, Heidegger, and Sartre.
The 20th century philosopher Heidegger thought previous philosophers have lost sight of the question of Being ( qua Being ) in favour of the questions of beings ( existing things ), so that a return to the Parmenidean approach was needed.
In other words, Heidegger believed all investigations of being have historically focused on particular entities and their properties, or have treated Being itself as an entity, or substance, with properties.
Heidegger claimed to have revived the question of being, the question having been largely forgotten by the metaphysical tradition extending from Plato to Descartes, a forgetfulness extending to the Age of Enlightenment and then to modern science and technology.
" Based on Heidegger's earliest lecture courses, in which Heidegger already engages Dilthey's thought prior to the period Gadamer mentions as " too late ", scholars as diverse as Theodore Kisiel and David Farrell Krell have argued for the importance of Diltheyan concepts and strategies in the formation of Heidegger's thought.
" Nevertheless, Gadamer noted that Heidegger was no patient collaborator with Husserl, and that Heidegger's " rash ascent to the top, the incomparable fascination he aroused, and his stormy temperament surely must have made Husserl, the patient one, as suspicious of Heidegger as he always had been of Max Scheler's volcanic fire.
Heidegger himself, who is supposed to have broken with Husserl, bases his hermeneutics on an account of time that not only parallels Husserl's account in many ways but seems to have been arrived at through the same phenomenological method as was used by Husserl ....
In private notes written in 1939, Heidegger took a strongly critical view of Hitler's ideology, however in public lectures he seems to have continued to make ambiguous comments which, if they expressed criticism of the regime, did so only in the context of praising its ideals.
Heidegger was one of the most influential philosophers of the 20th century, and his ideas have penetrated into many areas, but in France there is a very long and particular history of reading and interpreting his work.
Heidegger's interest in Derrida is said by Braun to have been considerable ( as is evident in two letters, of September 29, 1967 and May 16, 1972, from Heidegger to Braun ).
Even though Heidegger is considered by many observers to be the most influential philosopher of the 20th century in continental philosophy, aspects of his work have been criticised by those who nevertheless acknowledge this influence, such as Hans-Georg Gadamer and Jacques Derrida.
Hamann, Herder, Kant, Hegel, Kierkegaard, Nietzsche, Heidegger, Foucault, Rorty, and many other philosophers have contributed to a debate about what reason means, or ought to mean.
The 20th century philosopher Heidegger thought previous philosophers have lost sight the question of Being ( qua Being ) in favour of the questions of beings ( existing things ), so that a return to the Parmenidean approach was needed.
Some critics have found Derrida's treatment of this issue surprising, given that, for example, Derrida also spoke out against antisemitism and, in the 1960s, broke with the Heidegger disciple Jean Beaufret over a phrase of Beaufret's that Derrida ( and, after him, Maurice Blanchot ) interpreted as antisemitic.
Some authors have pointed to similarities between the Buddhist conception of nothingness and the ideas of Martin Heidegger and existentialists like Sartre, although this connection has not been explicitly made by the philosophers themselves.
* Jean Paul Sartre, " In Sein und Zeit Heidegger seems to have profited by study of his predecessors and to have been deeply impressed with this twofold necessity: ( 1 ) the relation between " human-realities " must be relation of being ; ( 2 ) this relation must cause " human-realities " to depend on one another in their essential being.

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