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Page "Oda Nobunaga" ¶ 14
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Hiei and with
Hiei, he writes that he became possessed by a single question with regard to the Tendai doctrine:
The prefecture is enclosed by mountain ranges with the Hira Mountains and Mount Hiei in the west, the Ibuki Mountains in the northeast, and the Suzuka Mountains in the southeast.
By 1573 he had destroyed the alliance of Asakura clan and Azai clans that threatened his northern flank, obliterated the militant Tendai Buddhists monastic center at Mount Hiei near Kyoto, and also had managed to avoid a potentially debilitating confrontation with Takeda Shingen, who had suddenly taken ill and died just as his army was on the verge of defeating the Tokugawa and invading Oda's domain on its way to Kyoto.
Hiei came down from their mountain to protest a dispute with Minamoto Yoshitsuna and other government officials which had led to military action and bloodshed.
The Japanese fast cruisers veered to port and were then dispatched by Admiral Itoh to go to the assistance of the Hiei, Saikyo and Akagi which had been unable to keep up with the main line and had then been engaged by the left-hand vessels of the Chinese line.
The Chinese severely damaged four Japanese warships — the Japanese flagship Matsushima suffered the worst single-ship loss with more than 100 dead or wounded after being hit by a heavy Chinese round ; Hiei being severely damaged and retired from the conflict ; Akagi suffering from heavy fire and with great loss of life ; Saikyo, the converted liner, urged on by Admiral Kabayama Sukenori despite its lack of offensive armament, had been hit by four 12 inch ( 305 mm ) shells and was sailing virtually out of control as a result — did cosmetic damage to two more, and killed about 180 Japanese sailors and wounded 200 more.
Hiei, with her nine lit searchlights, huge size, and course taking her directly through the U. S. formation, became the focus of gunfire from many of the U. S. ships.
Hiei was unable to depress her main or secondary batteries low enough to hit Laffey, but Laffey was able to rake Hieis superstructure with shells and machine gun fire, causing heavy damage to Hieis superstructure and bridge, wounding Admiral Abe, and killing his chief of staff.
Hiei together with Yoshinaka ’ s armies.
He was opposed by quite a number of court nobles and warrior monks from Mount Hiei and Miidera, but ultimately made it out of the city victorious, with Emperor Go-Shirakawa.
Emperor Go-Daigo, along with his son, and the help of the sōhei of Mount Hiei, launched a brief rebellion against the Kamakura shogunate.
The territories of the Asai and Asakura families were closest to Mount Hiei, but these families, as well as others the temples had allied with, were rivals of Oda Nobunaga.
That same year, Nobunaga set to destroying everything on Mount Hiei, starting with the town of Sakamoto at the foot of the mountain, and setting his sights on Enryaku-ji at the summit.
Kusunoki suggested to the Emperor that they take refuge on sacred Mount Hiei and allow Takauji to take Kyoto, only to swoop down from the mountain, and with the help of the monks of Mount Hiei, trap Takauji in the city and destroy him.
Hōnen was well respected for his knowledge and for his adherence to the Five Precepts, but in time, Hōnen became dissatisfied with the Tendai Buddhist teachings he learned at Mount Hiei.
However, the Tendai sect, based on Mount Hiei, saw this expansion as a threat and attacked the Hongan-ji three times with their army of warrior monks.
He warned that though Enryakuji was founded with the native gods ( kami ) in mind, neither Enryakuji nor Miidera were at the time worshiping the gods of Mount Hiei, and that this was a dangerous violation of Confucian principles.

Hiei and its
A close relationship developed between the Tendai monastery complex on Mount Hiei and the imperial court in its new capital at the foot of the mountain.
The Mount Hiei monasteries had become politically powerful but appealed primarily to those capable of systematic study of the sect's teachings, while the Shingon sect and its esoteric ritual continued to enjoy support largely from the noble families in Kyoto.

Hiei and sōhei
Hiei, became a sprawling center of power, attended not only by ascetic monks, but also by brigades of warrior monks ( sōhei ) who fought in the temple's interest.
When Go-Toba heard of this string of defeats, he left the city for Mount Hiei, where he asked for aid from the sōhei, the warrior monks of Mount Hiei.
Hiei sent a band of sōhei ( warrior monks ) to the Hongan-ji and destroyed the entire temple complex.

Hiei and warrior
His fervor had been renewed by a successful campaign against the warrior monks of Mount Hiei.
Learning of this, Kiyomori sent men after Mochihito, who retreated to Miidera, at the foot of Mount Hiei, but discovered that the warrior monks of Miidera, for various political reasons, could not rely on the support of any other monasteries.
Yoshitomo's men were then obliged to attack the Rokuhara mansion, but failed in their assault, and fled Kyoto, meeting resistance along the way from the warrior monks of Mount Hiei who they had attacked in decades past.
The Emperor's forces, alongside warrior monks from Mount Hiei, attempted to make a final stand at the bridge into Kyoto, defending it from the Shogun's armies.

Hiei and monks
Hiei monks as a potential threat or rival, as they could employ religious claims to attempt to rally the populace to their side.
Hiei, his monks lived in seclusion for twelve years of study and meditation.
Hiei ) monks by going to the Itsukushima Shrine instead of the Enryakuji temple.
Hiei monks over to his side.
It is not entirely clear whether or not this standing army consisted of monks from Enryaku-ji, or were more like mercenaries, since Ryōgen, the abbot who established this army, also established a code of monastic conduct that prevented monks from leaving Mount Hiei during their twelve-year training, from covering their faces, and from carrying weapons.
Three years later, when Minamoto no Yoshinaka betrayed his clan by storming into Kyoto, setting the Hōjōji Palace aflame and kidnapping Emperor Go-Shirakawa, he was opposed by many of the monks of Kyoto, including those from Mount Hiei.
Where the monks of Mount Hiei had subscribed to the teachings of the Tendai sect, these new groups, calling themselves Ikkō-ikki, followed the dictates of the Jōdo Shinshū sect of beliefs.
At the end of the 12th century, the attentions of the monks of Mount Hiei were turned towards a greater conflict: the Genpei War.
Following these attacks, the monks of Mount Hiei were finally granted a reprieve, and rebuilt their temples once more.
During this period he trained in the naginatajutsu of the Buddhist monks from Mount Hiei, techniques that were applied often by the monks during the Warring States period.

Hiei and Tendai
He then went to Mount Hiei, the cradle of Japanese Tendai Buddhism, where he found the original purity of the Tendai doctrine corrupted by the introduction and acceptance of other doctrines, especially Amidism and esoteric Buddhism.
At some later point, Dōgen became a low-ranking monk on Mount Hiei, the headquarters of the Tendai school of Buddhism.
In 788, Saicho, the founder of the Tendai sect of Buddhism established his monastery at Mount Hiei in Shiga prefecture.
Ejo started his Buddhist studies at Mount Hiei, the center of Tendai studies.
Shingon enjoyed immense popularity during the Heian Period ( 平安時代 ), particularly among the Heian nobility, and contributed greatly to the art and literature of the time, as well as influencing other communities, such as the Tendai School ( 天台宗 ) on Mount Hiei ( Hiei-zan 比叡山 ).
Hiei ( 比叡山 ), Enryaku-ji ( 延暦寺 ), a center for the study and practice of what became Japanese Tendai.
* Enryaku-ji, the headquarter of Tendai Buddhism on Mount Hiei.
When Shinran was nine ( 1181 ) he was sent by his uncle to Mount Hiei, where he was ordained as a Tendai monk.
is a Tendai monastery located on Mount Hiei in Ōtsu, overlooking Kyoto.
During the years that Saichō studied Esoteric Buddhism ( from 805-815 ), more than half of the Tendai yearly ordinands left Mount Hiei.
It became clear that if Tendai were to survive, Saichō would have to retain many more of his students on Mount Hiei.
Hiei, where the work of laying the foundation of the new Tendai school awaited him.
As the center of power in Japanese Buddhism shifted away from Nara to Mount Hiei and the Tendai sect, and later when the capital of Japan moved to Kamakura, Tōdai-ji's role in maintaining authority declined as well.
and, also known as the Enchin and Ennin factions respectively, were rival branches of Tendai Buddhism created in the 9th century and based on Mount Hiei just outside Kyoto.
( 814 – 891 ) was a Japanese Buddhist monk who founded of the Jimon School of Tendai Buddhism, and Chief Abbot of Miidera at the foot of Mount Hiei.
During his twelve years on Hiei, Enchin himself saw a conflict between direct disciples of Saichō ( namely Enchō and Kosho ) and the disciples of his own master, the second Tendai zasu Gishin.

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