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Hippolytus and gives
The Suda gives the titles of twenty tragedies, of which a very few fragments have been preserved: Aeolus, Allies ( Symmakhoi ), Andromeda, Chrysippus, Daughters of Aeolus, Daughters of Pelops, Elephenor, Herakles, Hippolytus, Kassandreis, Laius, Marathonians, Menedemus, Nauplius, Oedipus ( two versions ), Orphan ( Orphanos ), Pentheus, Suppliants ( Hiketai ), Telegonus, and the Wanderer ( Aletes ).
The great difference between the earlier and the later treatise of Hippolytus is that the former was a mere compilation, his account of the opinions of heresies being in the main derived from the lectures of Irenaeus ; but at the time of writing the latter, he had himself read several heretical writings, of which he gives an extract in his treatise.
After an agonizing discussion, Phaedra finally gives in to her nurse's demands and confesses why she is ill: she loves Hippolytus.
Geoffrey Cumming gives the more neutral translation " breathe on ": < cite > Hippolytus: A Text for Students </ cite > ( Bramcote, Notts, 1976 ), p. 18, as reproduced more fully below .</ ref >

Hippolytus and much
The earliest evidence of Lauds appears in the second and third centuries in the Canons of Hippolytus, in St. Cyprian, and in the Apostolic Fathers, so much so that Bäumer does not hesitate to assert that Lauds together with Vespers are the most ancient office, and owe their origin to the Apostles.
Phèdre is right to fear judgment ; she is driven to an incestual love for her stepson Hippolytus, much like the other women in her family, who tended to experience desires generally considered taboo.
In briefly sketching this version of Basilidianism, which most likely rests on later or corrupt accounts, our authorities are fundamentally two, Irenaeus and the lost early treatise of Hippolytus ; both having much in common, and both being interwoven together in the report of Epiphanius.

Hippolytus and more
Whether two or more persons have been confused in this account of Hippolytus
Most likely one of these two is the biblical Barnabas ; the first one is more likely, because the numbering by Hippolytus seems to indicate a level of significance.
In the seventeenth century, Racine expressed admiration for Sophocles but was more influenced by Euripides ( e. g. Iphigenia at Aulis and Hippolytus were the models for his plays Iphigénie and Phèdre ).
Some believe that Hippolytus ' account is of a later, more developed form of Simonianism, and that the original doctrines of the group were simpler, close to the account given by Justin Martyr and Irenaeus ( this account however is also included in Hippolytus ' work ).
On a more practical plane, Hippolytus explained that the lowest of the three decks was for wild beasts, the middle for birds and domestic animals, and the top level for humans, and that male animals were separated from the females by sharp stakes so that there would be no breeding on board.
This fact, along with the quite different wording Hippolytus uses when apparently quoting it ( see below ), suggests that the Gospel of Thomas " may have circulated in more than one form and passed through several stages of redaction.
Later references by Hippolytus of Rome and Origen of Alexandria to a Gospel of Thomas are more likely to be referring to this Infancy Gospel than to the wholly different Gospel of Thomas with which it is sometimes confused.
With Phèdre, Racine chose once more a subject from Greek mythology, already treated by Greek and Roman tragic poets, notably by Euripides in Hippolytus and Seneca in Phaedra.
In the course of their studies, men such as Tatian of Antioch ( flourished in 180 ), Clement of Alexandria ( died before 215 ), Hippolytus of Rome ( died in 235 ), Julius Africanus of Jerusalem ( died after 240 ), Eusebius of Caesarea in Palestine ( 260-340 ), and Pseudo-Justin frequently quoted their predecessors, the Graeco-Jewish biblical chronographers of the Hellenistic period, thereby allowing discernment of more distant scholarship.
It centres more on Hippolytus ( the original focuses more on Phaedra ), who is rendered lazy and cynical by his upbringing as the son of King Theseus.
Both authors mention refutations: Eusebius an untitled work, Theodoret one known as The Little Labyrinth, which has been attributed to a Roman priest named Caius, and more recently to Hippolytus of Rome, the supposed author of the Philosophoumena.

Hippolytus and detailed
A detailed account of the wet and dry form theory is found in Hippolytus ' Refutation.

Hippolytus and account
The later Stoics understood it as " the account which governs everything ," and Hippolytus, in the 3rd century AD, identified it as meaning the Christian Word of God.
Monoimus ( lived somewhere between 150-210 CE ) was an Arab gnostic ( Arabic name probably Mun ' im منعم ), who was known only from one account in Theodoret ( Haereticarum Fabularum Compendium i. 18 ) until a lost work of anti-heretical writings ( Refutation of All Heresies, book 8, chapter V ) by Hippolytus was found.
The section of Hippolytus appears to have given a condensed account of the mythological story told by Irenaeus.
On the other hand, Clement of Alexandria surely, and Hippolytus, in the fuller account of his Philosophumena, probably drew their knowledge of the system directly from Basilides ' own work, the Exegetica, and hence represent the form of doctrine taught by Basilides himself ".< ref > Nicene and Post-Nicene Fathers, Second Series volume =?
On the other hand, Clement of Alexandria surely, and Hippolytus, in the fuller account of his Philosophumena, probably drew their knowledge of the system directly from Basilides ' own work, the Exegetica, and hence represent the form of doctrine taught by Basilides himself ".
In the account given by Irenaeus, but contradicted by Hippolytus, it was Simon of Cyrene who was crucified in Jesus ' stead.
He is sometimes also referred to as " the Babylonian " ( by Porphyrius ); and, on account of his later important activity in Armenia, " the Armenian ", ( by Hippolytus of Rome ), while Ephrem the Syrian calls him " philosopher of the Arameans " (, Filosofā d-Aramayē ).

Hippolytus and including
However, early Biblical ethnographers, including Josephus and Hippolytus of Rome, identified Joktan's sons with peoples around the Indus river.
The beginnings of a devotion toward the love of God as symbolized by the heart of Jesus are found even in the fathers of the Church, including Origen, Ambrose, Jerome, Augustine of Hippo, Hippolytus of Rome, Irenaeus, Justin Martyr and Cyprian, who used in this regard John 7: 37-39 and John 19: 33-37.
Many early Catholic Church Fathers made statements condemning the use of contraception including John Chrysostom, Jerome, Clement of Alexandria, Hippolytus of Rome, Augustine of Hippo and various others.
Subsequently the theme of worship is taken up by many of the Church Fathers including Justin Martyr, Irenaeus and Hippolytus of Rome ( c. 170-c. 236 ), and seems to be liturgical.

Hippolytus and system
In the system of Basilides, as reported by Hippolytus ( vii.
Hippolytus claims that Monoimus was a follower of Tatian, and that his cosmological system was derived from that of the Pythagoreans, which indeed seems probable.
The descriptions of the Basilidian system given by our chief informants, St. Irenaeus ( Adversus Haereses ) and St. Hippolytus ( Philosophumena ), are so strongly divergent that they seem to many quite irreconcilable.
The descriptions of the Basilidian system given by our chief informants, Irenaeus ( Adversus Haereses ) and Hippolytus ( Philosophumena ), are so strongly divergent that they seem to many quite irreconcilable.
Hippolytus I begins his enumeration of the thirty-two heresies by mentioning Dositheos ; hence this sect is made to appear older than the Sadducees, and on this heresy is based the system of Philaster.

Hippolytus and Old
Bart D. Ehrman referred to a work by an early anonymous Christian writer ( perhaps Hippolytus, a Christian leader in Rome around 200 AD ) who in a commentary on the Old Testament book Song of Songs, wrote that Jesus first appeared to the women at the tomb.

Hippolytus and Testament
In the Blessing of Jacob, Dan is described as a serpent, which seems to have been interpreted as connecting Dan to Belial, a connection made, for example, in the apocryphal Testament of Dan ; early Christian writers, such as Irenaeus and Hippolytus, even believed that the Antichrist would come from the tribe of Dan drawing the belief from a verse from the Book of Jeremiah which states the snorting of enemy's horses was heard from Dan.

Hippolytus and with
When Zeus struck down Apollo's son Asclepius with a lightning bolt for resurrecting Hippolytus from the dead ( transgressing Themis by stealing Hades's subjects ), Apollo in revenge killed the Cyclopes, who had fashioned the bolt for Zeus.
The proper form of the name is evidently Abrasax, as with the Greek writers, Hippolytus, Epiphanias, Didymus ( De Trin.
Hippolytus of Rome ( d. 235 ) is commonly considered to be the earliest antipope, as he headed a separate group within the Church in Rome against Pope Callixtus I. Hippolytus was reconciled to Callixtus's second successor, Pope Pontian, and both he and Pontian are honoured as saints by the Roman Catholic Church with a shared feast day on 13 August.
In some versions, however, Theseus marries Hippolyta and in others, he marries Antiope and she does not die ; by this marriage with the Amazon Theseus had a son Hippolytus.
According to Hippolytus of Rome, John Mark is not Mark the Cousin of Barnabas, and Barnabas did not dispute with Paul because of personal favor to a blood relative, but due to his character as his nickname Barnabas (" Son of Encouragement ") indicates.
Darrell Bock also takes the view that Mary Magdalene was not singled out, but was part of a group of women who shared the honour, that for Hippolytus " she was one of a few apostles ", stating the term did not originate with Hippolytus.
He succeeded Pope Pontian, who had been deported from Rome to Sardinia ( along with the antipope Hippolytus ).
He differed with Hippolytus and felt that the Song should be reserved for the spiritually mature and that studying it might be harmful for the novice.
* Euripides, Andromache, in Euripides: Children of Heracles, Hippolytus, Andromache, Hecuba, with an English translation by David Kovacs.
While these two were still in their infancy, Phaedra fell in love with Hippolytus, Theseus's son by Hippolyta.
According to some versions of the story, Hippolytus had scorned Aphrodite to become a devotee of Artemis, so Aphrodite made Phaedra fall in love with him as punishment.
To ensure that she would die with dignity, Phaedra wrote to Theseus on a tablet claiming that Hippolytus had raped her before hanging herself.
A cult grew up around Hippolytus, associated with the cult of Aphrodite.
According to Hippolytus, they all belonged to the " Seventy Disciples " who were sent out by Jesus to saturate Judea with the gospel ( Luke 10: 1ff .).
Hippolytus ( AD 170 – 236 ), considered to have been one of the most learned Christian historians, puts names to the seventy disciples whom Jesus sent forth in Luke 10, includes Aristobulus of Romans 16: 10 with Joseph, and states that he ended up becoming a pastor in Britain.
His feast day was 19 November, but he is now celebrated jointly with Hippolytus on 13 August.
Hippolytus agreed with Epiphanius in his unfavourable view of Nicolas.
* Hippolytus: Slain by his grandnephew Hermes with his sword and wearing the cap of invisibility.
Zeus killed Asclepius with a thunderbolt because he raised Hippolytus from the dead and accepted gold for it.
( According to different traditions, Aegialeia was living in adultery with Hippolytus, Cometes or Cyllabarus.
Though married to Theseus, Phaedra fell in love with Hippolytus, Theseus ' son born by either Hippolyta, queen of the Amazons, or Antiope, her sister.
According to some sources, Hippolytus had spurned Aphrodite to remain a steadfast and virginal devotee of Artemis, and Aphrodite made Phaedra fall in love with him as a punishment.

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