Omari came from Asir Province, a poor region in southwestern Saudi Arabia that borders Yemen, and graduated with honours from high school, attained a degree from the Imam Muhammad Ibn Saud Islamic University, was married, and had a daughter.

* 1945 – President Franklin D. Roosevelt meets with King Ibn Saud of Saudi Arabia aboard the USS Quincy, officially starting the U. S .- Saudi diplomatic relationship.

* 1927 – Ibn Saud takes the title of King of Nejd.

* 1927 – Treaty of Jedda: the United Kingdom recognizes the sovereignty of King Ibn Saud in the Kingdoms of Hejaz and Nejd, which later merge to become the Kingdom of Saudi Arabia.

Upon his expulsion from ' Uyayna, Ibn ʿAbd al-Wahhab was invited to settle in neighboring Diriyah by its ruler Muhammad bin Saud.

King Abdul Aziz Al-Saud ( Ibn Saud ) pressed them forward as he saw them as a means of convenience and better governance.

The al Thanis were merchant princes, reliant on trade and especially the pearl trade, and depended on others to do their fighting for them, primarily the Bini Hajar i. e. Al Hajiri / Hajeri who owed their allegiance to Ibn Saud, Emir of the Nejd and Al Hasa.

The first move came in 1922 at a boundary conference in Uqair when the prospector Major Frank Holmes tried to include Qatar in an oil concession he was discussing with Ibn Saud.

* September 23 – The Kingdom of Hejaz and Nejd is proclaimed the Kingdom of Saudi Arabia, concluding the country's unification under the rule of Ibn Saud.

* The First Saudi State is founded by Mohammed Ibn Saud.

After the First World War, the Hashemite Sayyid Hussein bin Ali was proclaimed King of an independent Hejaz, but soon after, in 1924, he was defeated by Ibn Saud, who integrated Medina and the whole of the Hejaz into the modern kingdom of Saudi Arabia.

On February 14, 1945, while returning from the Yalta Conference, Roosevelt met with King Ibn Saud of Saudi Arabia on the Great Bitter Lake in the Suez Canal, the first time a U. S. president had visited the Persian Gulf region.

( During Operation Desert Shield in 1990, this landmark meeting between Roosevelt and King Ibn Saud was cited by Secretary of Defense Dick Cheney as one of the justifications for sending troops to protect Saudi Arabia's border.

In October 1950, President Harry Truman wrote to King Ibn Saud that " the United States is interested in the preservation of the independence and territorial integrity of Saudi Arabia.

When U. S. President Franklin Delano Roosevelt presented a Douglas DC-3 as a gift to King Abdul Aziz Ibn Saud in 1945, the event marked the Kingdom's gradual development of civil aviation.

Historical the movement gained unchallenged precedence in the Arabian peninsula through an alliance between Muhammad ibn Abd al-Wahhab and the House of Muhammad ibn Saud who provided political and financial power for the religious revival represented by Ibn Abd al-Wahhab ( see Alliance with the House of Ibn Saud ).

In 1924, however, ibn Ali's authority was usurped by Ibn Saud of the neighboring region of Nejd, uniting it into what became known as the Kingdom of Hijaz and Nejd and later the Kingdom of Saudi Arabia.

He was usually called Ibn Saud in English-speaking countries.

Following the capture of Riyadh, many former supporters of the House of Saud rallied to Ibn Saud's call to arms.

During World War I, the British government established diplomatic relations with Ibn Saud.

In exchange, Ibn Saud pledged to again make war against Ibn Rashid, who was an ally of the Ottomans.

Ibn Idhari wrote that the name was suggested by Ibn Yasin in the " persevering in the fight " sense, to boost morale after a particularly hard-fought battle in the Draa valley c. 1054, in which they had taken many losses.

Ibn Yasin certainly had the ardor of a puritan zealot, his creed was mainly characterized by a rigid formalism and a strict adherence to the dictates of the Qur ' an, and the Orthodox tradition.

The ambitious Ibn Habib, a member of the illustrious Fihrid family, had long sought to carve out Ifriqiya as a private dominion for himself.

Around 755, believing he had discovered plots involving some of the more prominent Umayyad exiles in Kairouan, Ibn Habib turned against them.

The Algarve was dominated completely by a muladí coalition led by Sa ' id ibn Mal, who had expelled the Arabs from Beja, and the lords of Ocsónoba, Yahya ibn Bakr, and of Niebla, Ibn Ufayr.

Ibn Battuta joined the royal caravan for a while, then turned north on the Silk Road to Tabriz, the first major city in the region to open its gates to the Mongols and by then an important trading centre as most of its nearby rivals had been razed by the Mongol invaders.

After a journey along the coast, Ibn Battuta next arrived in the island town of Kilwa in present day Tanzania, which had become an important transit centre of the gold trade.

Following the overthrow of the sultanate, Ibn Battuta had no choice but to leave India.

The madh ' hab he observed was Imam Al-Shafi ‘ i, with similar customs as he had seen in coastal India especially among the Mappila Muslim, who were also the followers of Imam Al-Shafi ‘ i. Ibn Battuta then sailed to Malacca, Vietnam, the Philippines and finally Quanzhou in Fujian province, China.

On boarding a Chinese junk heading for Southeast Asia, Ibn Battuta was unfairly charged a hefty sum by the crew and lost much of what he had collected during his stay in China.

King Alfonso XI of Castile and León had threatened to attack Gibraltar, so in 1350 Ibn Battuta joined a group of Muslims leaving Tangier with the intention of defending the port.

After returning home from his travels in 1354, and at the instigation of the Sultan of Morocco, Abu Inan Faris, Ibn Battuta dictated an account of his journeys to Ibn Juzayy, a scholar whom he had previously met in Granada.

Abu Bakr recommended toppling a wall on the evil-doer, or else burning alive, while Ali bin Abi Talib ordered death by stoning for one " luti " and had another thrown head-first from the top of a minaret — according to Ibn Abbas, this last punishment must be followed by stoning.

Then came an even more shocking confession: according to the CIA document, al-Faruq said two senior al-Qaeda officials, Abu Zubaydah and Ibn al-Shaykh al-Libi, had ordered him to ' plan large-scale attacks against U. S. interests in Indonesia, Malaysia, ( the ) Philippines, Singapore, Thailand, Taiwan, Vietnam and Cambodia.

Owing to this intimate connection with the ibn Tibbons, Anatoli was introduced to the philosophy of Maimonides, the study of which was such a great revelation to him that he, in later days, referred to it as the beginning of his intelligent and true comprehension of the Scriptures, while he frequently alluded to Ibn Tibbon as one of the two masters who had instructed and inspired him.

According to Stephen Suleyman Schwartz, in his book " The Two Faces of Islam ", “ some say that during this vagabondage Ibn Abdul Wahhab came into contact with certain Englishmen who encouraged him to personal ambition as well as to a critical attitude about Islam .” Specifically, Mir ’ at al Harramin, a Turkish work by Ayyub Sabri Pasha, written in 1888, states that in Basra, Abdul Wahhab had come into contact with a British spy by the name of Hempher, who “ inspired in him the tricks and lies that he had learned from the British Ministry of the Commonwealth .”

On September 10, 2001, Hanjour, Mihdhar, and Nawaf checked into the Marriott Residence Inn in Herndon, Virginia where Saleh Ibn Abdul Rahman Hussayen, a prominent Saudi government official, was staying – although no evidence was ever uncovered that they had met, or knew of each other's presence.

Ibn al-Baytar, an Arab from Spain who had immigrated to Egypt, gave the name " snow of China " ( thalj al-Sin ) to describe saltpetre.

Nonetheless, Imad al-Din writes the raid was alarming to the Muslims because they were not accustomed to attacks on that sea and Ibn al-Athir adds that the inhabitants had no experience with the Crusaders either as fighters or traders.

Ibn Šaddād furthermore claims that Tamar outbid the Byzantine emperor in her efforts to obtain the relics of the True Cross, offering 200, 000 gold pieces to Saladin who had taken the relics as booty at the battle of Hattin – to no avail, however.

According to the famous Islamic legal scholar Ibn Qayyim ( 1292 – 1350 ), non-Muslims had the right to engage in such religious practices even if it offended Muslims, under the conditions that such cases not be presented to Islamic Sharia courts and that these religious minorities believed that the practice in question is permissible according to their religion.