" If you type " hug " or " kiss " Rosella, the game says, " You plant a brotherly kiss upon Princess Rosella's soft cheek.

If we let them go, they won't stay away, they'll find men to ride with them and they'll be back.

If we was both armed, you wouldn't talk so tough ''.

If we have to we'll take him apart and see what he's made of ''!!

If we look at recent art we find it preoccupied with form.

If we were creating a wholly new society, we could insist that our social, political, economic and philosophic institutions foster rather than hamper man ; ;

If we want respect from ourselves or others, we will have to earn it.

If we cannot stop warfare in our own economic system, how can we expect to abolish it internationally??

If we examine the three types of change from the point of view of their internal structure we find an additional profound difference between the third and the first two, one that accounts for the notable difference between the responses they evoke.

If we remove ourselves for a moment from our time and our infatuation with mental disease, isn't there something absurd about a hero in a novel who is defeated by his infantile neurosis??

If many of the characters in contemporary novels appear to be the bloodless relations of characters in a case history it is because the novelist is often forgetful today that those things that we call character manifest themselves in surface behavior, that the ego is still the executive agency of personality, and that all we know of personality must be discerned through the ego.

If our sincerity is granted, and it is granted, the discrepancy can only be explained by the fact that we have come to believe hearsay and legend about ourselves in preference to an understanding gained by earnest self-examination.

If you had screamed right there in the street where we stood, I could not have felt more fear.

If to be innocent is to be helpless, then I had been -- as are we all -- helpless at the start.

If we grasp this opportunity to build an age of productive partnership between the less fortunate nations and those that have already achieved a high state of economic advancement, we will make brighter the outlook for a world order based upon security and freedom.

If art is to release us from these postulated things ( things we must think symbolically about ) and bring us back to the ineffable beauty and richness of the aesthetic component of reality in its immediacy, it must sever its connection with these common sense entities ''.

If he's going to the St. Louis convention as a delegate we ought to know it.

If we are to believe the list of titles printed in Malraux's latest book, La Metamorphose Des Dieux, Vol. 1 ( ( 1957 ), he is still engaged in writing a large novel under his original title.

If we break the minister to our bit, we are buying back our own sins.

If the workers hold racist and sexist beliefs, triple oppression says they will fail to unite to obtain better working conditions, because they are hamstrung by these beliefs.

Henry thanks God for bringing Margaret to him, and exclaims " For thou hast given me in this beauteous face / A world of earthly blessing to my soul ,/ If sympathy of love unite our thoughts " ( 1. 1. 21 – 23 ).

At the July 2007 African Union summit in Accra, Ghana, Wade supported quick formation of the proposed United States of Africa and said: " If we fail to unite, we will become weak, and if we live isolated in countries that are divided, we face the risk of collapsing in the face of stronger and united economies.

William Edward Hartpole Lecky, an Irish historian, wrote " If the characteristic mark of a healthy Christianity be to unite its members by a bond of fraternity and love, then there is no country where Christianity has more completely failed than Ireland ".

" If we are not able to strengthen our efforts and unite the whole national-patriotic and democratic camp of Ukraine ... we will be much weaker than those who want revenge ".

If we unite, our future's bright,

If a Jones fracture fails to unite ( malunion or non union ), which is a common problem with these fractures, it can become a chronic condition.

If a Jew commits a crime, if the punishment affects his life, these people, so national, always purchase his pardon ; the disgrace of one affects the whole community ; they are ever in the presence of the bey, every minister has two or three Jewish agents, and when they unite to attain an object, it cannot be prevented.

If we have not thought and made a decision entirely in these terms, then we need to submit ourselves to the following `` simple test '': `` Have we decided how we are to kill the other members of our household in the event of our being less injured than they are ''??

In response to a neighbor's complaint that his target shooting endangered her children, he replied, " If that should ever happen, ma-da-me, we should ourselves be happy to get new ones with you " ( though he was not at all inclined to engage with females in the manner implied ).

On October 7, Cuban President Osvaldo Dorticós spoke at the UN General Assembly: " If ... we are attacked, we will defend ourselves.

If we restrict ourselves to what is ' given ', appealing to the poem as a ' whole ', we shall fail probably to resolves its various cruxes.

In a June 1918 leaflet entitled " Appeal for Enlistment ", Gandhi wrote " To bring about such a state of things we should have the ability to defend ourselves, that is, the ability to bear arms and to use them ... If we want to learn the use of arms with the greatest possible despatch, it is our duty to enlist ourselves in the army.

The evil demon problem originally motivated skepticism, but can be resuited to object to reliabilist accounts as follows: If our experiences are controlled by an evil demon, it may be the case that we believe ourselves to be doing things that we are not doing.

If we now restrict our attention to that portion of the cos ( ωt ) coefficient which varies linearly with V, and then ask ourselves, at what input voltage level, V, will the coefficients of the first and third order terms have equal magnitudes ( i. e., where the magnitudes intersect ), we find that this happens when

If nations more powerful than ourselves accept the absence of principle, the anarchistic attitude of Eden and launch bombs on London, what answer have we got, what complaint have we got?

If it had needed brass, we'd had stuck it on ourselves!

If this approach is unsuccessful, we have the power to carry out the work needed ourselves and recover our costs.

If in the interests of making sure we don't blow ourselves off the map once and for all, we end up relinquishing a measure of national sovereignty to some international body, so much the worse for national sovereignty.

If particular care and attention is not paid to the Ladies we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation.

If we allow ourselves to get in the right frame of mind, so are we.

If the men of property will not support us, they must fall ; we can support ourselves by the aid of that numerous and respectable class of the community, the men of no property.

If one assumes that humans will not be destroyed or destroy themselves before developing such a technology ; and if one assumes that human descendants will have no overriding legal restrictions or moral compunctions against simulating their ancestors ; it would be unreasonable to count ourselves among the small minority of genuine ancestors who, sooner or later, will be vastly outnumbered by artificial simulations.

If this be the good of the individual, it is likewise that of mankind ; and virtue no longer imposes a task by which we are obliged to bestow upon others that good from which we ourselves refrain ; but supposes, in the highest degree, as possessed by ourselves, that state of felicity which we are required to promote in the world ( Ferguson, Civil Society, 99-100 ).

He writes " If we start to believe that the Internet itself is an entity that has something to say, we're devaluing those people the content and making ourselves into idiots.

If a substance such as wax can be known in this fashion, then the same must be of ourselves.

In Thucydides ' account, the Melians express this view as follows, " If such hazards are taken by you to keep your empire and by your subjects to escape it, we who are still free would show ourselves great cowards and weaklings if we failed to face everything that comes rather than submit to slavery.