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In Bahá ' í belief, a single God has sent all the historic founders of the world religions in a process of progressive revelation.
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Bahá and í
The teachings of the Bahá ' í Faith state that the nature of the afterlife is beyond the nature of those living, just as an unborn fetus cannot understand the nature of the world outside of the womb.
The Bahá ' í writings state that the soul is immortal and after death it will continue to progress until it attains God's presence.
In Bahá ' í belief, souls in the afterlife will continue to retain their individuality and consciousness and will be able to recognize and communicate spiritually with other souls whom they have made deep profound friendships with, such as their spouses.
The Bahá ' í writings also state there are distinctions between souls in the afterlife, and that souls will recognize the worth of their own deeds and understand the consequences of their actions.
* Feast of Kamál ( Perfection ); First day of the eighth month of the Bahá ' í calendar.
( Bahá ' í Faith )
* The ninth day of Ridván ( Bahá ' í Faith )
* Feast of Jamál (" Beauty "), the first day of the third month of the Bahá ' í calendar.
( Bahá ' í Faith )
* Ridván begins at sunset ( Bahá ' í Faith )
* 1863 – Bahá ' u ' lláh, the founder of the Bahá ' í Faith, declares his mission as " He whom God shall make manifest ".
* 1960 – Founding of the Orthodox Bahá ' í Faith in Washington, D. C.
* 1963 – The Universal House of Justice of the Bahá ' í Faith is elected for the first time.
( Bahá ' í Faith )
‘ Abdu ’ l-Bahá (; 23 May 1844 – 28 November 1921 ), born ‘ Abbás Effendí, was the eldest son of Bahá ' u ' lláh, the founder of the Bahá ' í Faith.
In 1892, ` Abdu ' l-Bahá was appointed in his father's will to be his successor and head of the Bahá ' í Faith.
During his youth he was " shaped " by his father and was regarded as an outstanding member of the Bahá ’ í exile community.
With his father's death in 1892, and his appointment as head of the Bahá ’ í faith, there was much opposition against him, including virtually all his family members.
Notwithstanding this, practically all of the worldwide Bahá ’ í community accepted his leadership.
His journeys to the West, and his " Tablets of the Divine Plan " spread the Bahá ' í message beyond its middle-eastern roots, and his Will and Testament laid the foundation for the current " Bahá ' í administrative order.
Bahá and belief
In Bahá ' í belief, each consecutive messenger prophesied of messengers to follow, and Bahá ' u ' lláh's life and teachings fulfilled the end-time promises of previous scriptures.
In Bahá ' í belief, this process of progressive revelation will not end ; however, it is believed to be cyclical.
In Bahá ' í belief, creation has neither a beginning nor an end.
In Bahá ' í belief, human time is marked by a series of progressive revelations in which successive messengers or prophets come from God.
In Bahá ' í belief, the coming of Bahá ' u ' lláh, the founder of the Bahá ' í Faith, signals the fulfilment of previous eschatological expectations of Islam, Christianity and other major religions.
His claim resulted in the largest schism in the history of the Bahá ' í Faith, with a few groups still holding the belief that Remey was the successor of Shoghi Effendi.
In Bahá ' í belief, only Noah's followers were spiritually alive, preserved in the ark of his teachings, as others were spiritually dead.
The Bahá ' í scripture Kitáb-i-Íqán endorses the Islamic belief that Noah had a large number of companions, either 40 or 72, besides his family on the Ark, and that he taught for 950 ( symbolic ) years before the flood.
He also was concerned with matters dealing with Bahá ' í belief and practice — as Guardian he was empowered to interpret the writings of Bahá ' u ' lláh and ` Abdu ' l-Bahá, and these were authoritative and binding, as specified in ` Abdu ' l-Bahá's will.
Shoghi Effendi's reason was due to his belief in the weakness of the existing Bahá ' í institutions — there were a very limited number of national spiritual assemblies and local spiritual assemblies.
In Bahá ' í belief, only Noah's followers were spiritually alive, preserved in the " ark " of his teachings, as others were spiritually dead.
The Bahá ' í scripture Kitáb-i-Íqán endorses the Islamic belief that Noah had a large number of companions on the ark, either 40 or 72, as well as his family, and that he taught for 950 ( symbolic ) years before the flood.
Bahá ' u ' lláh claimed that, while being imprisoned in the Siyah-Chal in Iran, he underwent a series of mystical experiences including having a vision of the Maid of Heaven who told him of his divine mission, and the promise of divine assistance ; In Bahá ' í belief, the Maid of Heaven is a representation of the divine.
The Bahá ' í Faith believes that there is one God who sends divine messengers to guide humanity throughout time, which is called Progressive revelation ( Bahá ' í )— and is different from the Christian belief of Progressive revelation ( Christian ).
In Bahá ' í belief, the Manifestations have always been sent by God, and always will, as part of the single progressive religion from God bringing more teachings through time to help humanity progress.
Bahá ' ís recognise Queen Marie of Romania as the first member of royalty to have declared her belief in Bahá ' u ' lláh, the founder of the Bahá ' í Faith.
Bahá and single
The Bahá ' í writings describe a single, personal, inaccessible, omniscient, omnipresent, imperishable, and almighty God who is the creator of all things in the universe.
In the Bahá ' í religion God is often referred to by titles and attributes ( for example, the All-Powerful, or the All-Loving ), and there is a substantial emphasis on monotheism ; such doctrines as the Trinity are seen as compromising, if not contradicting, the Bahá ' í view that God is single and has no equal.
In the Bahá ' í Faith, God is described as a single, imperishable God, the creator of all things, including all the creatures and forces in the universe.
After the death of ` Abdu ' l-Bahá in 1921, the leadership of the Bahá ' í community entered a new phase, evolving from that of a single individual to an administrative order with executive and legislative branches, the head of each being the Guardianship and the Universal House of Justice.
In the Bahá ' í Faith, God is described as a single, imperishable God, the creator of all things, including all the creatures and forces in the universe.
In Bahá ' í belief, there is a single, imperishable God, who is the creator of all things, including all the creatures and forces in the universe.
Bahá ' ís believe in a single, imperishable God, the creator of all things, including all the creatures and forces in the universe.
Bahá ' u ' lláh taught that Manifestations have always been sent by God, and always will, as part of the single progressive religion from God bringing more teachings through time to help humanity progress.
The Bahá ' í writings state that there is a single, all-powerful god, revealing his message through a series of divine messengers or educators, regarding them as one progressively revealed religion, to one single humanity, who all possess a rational soul and only differ according to colour and culture.
God is described in the Bahá ' í writings a single, personal, inaccessible, omniscient, omnipresent, imperishable, and almighty God who is the creator of all things in the universe.
Right from the beginning, no membership charges were collected and, except for some donations from single National Spiritual Assemblies and other Bahá ' í sources, the activities League were financed by voluntary contributions from its members.
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