F. Rahman, Avicenna's Psychology: An English Translation of Kitab al-Najat, Book II, Chapter VI with Historical-philosophical Notes and Textual Improvements on the Cairo Edition, Oxford: Oxford University Press, 1952.

In Book VI of Virgil's Aeneid, the hero, Aeneas, travels to the underworld to see his father.

* Folio 10 recto: Elephant ( Elephans ) ( Isidore of Seville, Etymologiae, Book XII, ii, 14 ; Physiologus, Chapter 43 ; Ambrose, Hexaemeron, Book VI, 35 ; Solinus, Collectanea rerum memorabilium, xxv, 1-7 )

* Folio 20 verso: Sheep ( Ovis ) ( Isidore of Seville, Etymologiae, Book XII, i, 9 ; Ambrose, Hexaemeron, Book VI, 20 )

* Folio 21 recto: Lamb ( Agnus ) ( Isidore of Seville, Etymologiae, Book XII, i, 12 ; Ambrose, Hexaemeron, Book VI, 28 )

* Folio 24 recto: Hedgehog ( Ericius ) ( Isidore of Seville, Etymologiae, Book XII, iii, 7 ; Ambrose, Hexaemeron, VI, 20 )

* Folio 24 verso: Ant ( Formica ) ( Physiologus, 12 ; Ambrose, Hexaemeron, Book VI, 16, 20 )

The additions are specifically listed in the Thirty-Nine Articles, Article VI, of the Church of England: " The rest of the Book of Esther ".

Finally, in 1549, Cornishmen rose once again in rebellion when the staunchly Protestant Edward VI tried to impose a new Prayer Book.

In Valmiki's Ramayana, Book III, Canto VI, an account of anchorites and holy men is given, who flocked around Rama when he came to Śarabhanga's hermitage.

Category: Characters in Book VI of the Aeneid

Arya tribes charged into battle to the beating of the war drum and chanting of a hymn that appears in Book VI of the Rig Veda and also the Atharva Veda where it is referred to as the " Hymn to the battle drum ".

Category: Characters in Book VI of the Aeneid

The last event described in the last book ( Book 16 ) is King Canute VI of Denmark subduing Pomerania under Duke Bogislaw I, in 1186.

Category: Characters in Book VI of the Aeneid

Incest is mentioned and condemned in Virgil's Aeneid Book VI: hic thalamum invasit natae vetitosque hymenaeos ; " This one invaded a daughter's room and a forbidden sex act ".

Father-daughter incest was for many years the most commonly reported and studied form of incest .< ref > Aeneid by Virgil, Book VI: " hic thalamum invasit natae vetitosque hymenaeos ;" = " this being punished in Hades < nowiki ></ nowiki > invaded a daughter's private room and a forbidden marital relationship.

Several verses speak of Isaac as a " gift " to Abraham ( VI: 84 ; XIX: 49-50 ), and XXIX: 26-27 adds that God made " prophethood and the Book to be among his offspring ", which has been interpreted to refer to Abraham's two prophetic sons, his prophetic grandson Jacob, and his prophetic great-grandson Joseph.

Category: Characters in Book VI of the Aeneid

In Book 1, chapter VI, Smith explains:

The Niobe narrative appears in Ovid's Metamorphoses, ( Book VI ) where Latona ( Leto ) has demanded the women of Thebes to go to her temple and burn incense.

In Book VI, Polybius describes the way of the Romans ; he discusses the powers of the different parts of the republic, as well as the rights of the plebeian.

It was chosen from Virgil's epic poem Aeneid, Book 1, line 203, Forsan et haec olim meminisse iuvabit.

His death is graphically related in Book II of Virgil's Aeneid.

Recent English verse translations include those by British Poet Laureate Cecil Day-Lewis ( 1963 ) which strove to render Virgil's original hexameter line, Allen Mandelbaum ( honoured by a 1973 National Book Award ), Library of Congress Poet Laureate Robert Fitzgerald ( 1981 ), Stanley Lombardo ( 2005 ), Robert Fagles ( 2006 ), and Sarah Ruden ( 2008 ).

The most detailed and most familiar version is in Virgil's Aeneid, Book II ( trans.

King Caeculus appears in Book VII of Virgil's Aeneid as an ally of Turnus against Aeneas and the Trojans, where he is said to be the " founder of Praeneste " and described as " the son of Vulcan, born among the rural herds and found upon the hearth ".

In Book VII of Virgil's Aeneid, the twin brothers, Catillus and Coras, leave Tibur and head for Latium to fight against Aeneas and the Trojans as an ally of Turnus.

The Institute's official motto is Tu ne cede malis sed contra audentior ito, which comes from Virgil's Aeneid, Book VI ; the motto means " do not give in to evil but proceed ever more boldly against it.

Royal Avenue, and I vividly recall the first lesson: Virgil's Aeneid, Book II: I '

Ekphrasis may be encountered as early as the days of Aphthonius ' Progymnasmata, his textbook of style, in Virgil's Aeneid when he describes what Aeneas sees engraved on the doors of Carthage's temple of Juno, or Homer's going to great lengths in the Iliad, Book 18, describing the Shield of Achilles, exactly how Hephaestus made it as well as its completed shape.

It comes from Virgil's Aeneid, Book VIII, line 441, as the god Vulcan encourages his workers at the forge.

Early examples are known such as those held for Patroclus by Achilles, described by Homer and in Book 5 of Virgil's Aeneid, in which Aeneas organizes athletic contests on the anniversary of his father's death.

Striggio's main sources for his libretto were Books 10 and 11 of Ovid's Metamorphoses and Book Four of Virgil's Georgics.

Mandelbaum received the 1973 National Book Award in category Translation for Virgil's Aeneid.

The story is based on Book IV of Virgil's Aeneid.

It is taken from Virgil's Aeneid, Book VIII, line 441, where the words are spoken by the god Vulcan to encourage his workers.

" At the same time, Sedley translated other specimens of ancient poetry, such as Virgil's Georgics IV, the eighth Ode of the second Book of Horace and three elegies from Ovid's Amores.

The Three Book Dunciad has an extensive inversion of Virgil's Aeneid, but it also structures itself heavily around a Christological theme.

The Latin phrase appears to be an adaptation from Virgil's Aeneid where in Book II, line 777 the words "... non haec sine numine devum eveniunt " are found.

Many passages from Virgil's poetry are indebted to Lucretius: the plague section of Book 3 takes as its model the plague of Athens that closes the De Rerum Natura.

Not only is Octavian addressed in the poem both directly and indirectly, but the poem also contains several passages that include references and images that could be interpreted as political, such as the description of the plague in Book 3 and Virgil's famous description of bee society in Book 4.

In Book XII Virgil's Aeneid, Venus heals the wounded Aeneas with a stalk of " dittany from Cretan Ida ", a plant " with downy leaves and scarlet flower " that goats eat when stuck with arrows.