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In Gylfaginning, Snorri relates that Baldr had the greatest ship ever built, named Hringhorni, and that there is no place more beautiful than his hall, Breidablik.
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Gylfaginning and Snorri
In Gylfaginning, Snorri presents the mythological version taken no doubt from his sources.
In the 12th century eddic prose Gylfaginning Snorri Sturluson relates it as the first of a series of abodes in heaven:
* Wikisource: Prose Edda / Gylfaginning ( The Fooling Of Gylfe ) by Sturluson, Snorri, 13th century Edda, in English.
According to Gylfaginning, a book of Snorri Sturluson's Prose Edda, Baldr's wife is Nanna and their son is Forseti.
It is briefly described in Snorri Sturluson's Gylfaginning as one of the halls of Asgard:
Snorri Sturluson writes in the Gylfaginning after describing Odin, Thor, and Baldr:
" ( Snorri, Gylfaginning 17, Prose Edda )
* Wikisource: Prose Edda / Gylfaginning ( The Fooling Of Gylfe ) by Sturluson, Snorri, 13th century Edda, in English.
Frigg plays a major role in section 49 of the 13th century Prose Edda book Gylfaginning written by Snorri Sturluson, where a version of a story relating the death of Baldr is recorded by Snorri.
Gylfaginning, or the Tricking of Gylfi ( c. 20, 000 words ), is the first part of Snorri Sturluson's Prose Edda after Prologue.
" Davidson posits that Snorri may have " earlier turned the goddess of death into an allegorical figure, just as he made Hel, the underworld of shades, a place ' where wicked men go ,' like the Christian Hell ( Gylfaginning 3 ).
In the Gylfaginning part of Snorri Sturluson's Prose Edda Höðr is introduced in an ominous way.
According to the Ragnarök prophecies in Snorri Sturluson's Gylfaginning, the first part of his Prose Edda, the sons of Muspell will break the Bifröst bridge, signaling the end of times:
In Gylfaginning by Snorri Sturluson, Gylfi, the king of ancient Scandinavia, receives an education in Norse mythology from Odin in the guise of three men.
Rudolf Simek says that the etymology that Snorri presents in Gylfaginning for the name Gná may not be correct, yet it is unclear what the name may otherwise mean, though Gná has also been etymologically theorized as a " goddess of fullness.
In the Prose Edda, written in the 13th century by Snorri Sturluson, valkyries are first mentioned in chapter 36 of the book Gylfaginning, where the enthroned figure of High informs Gangleri ( King Gylfi in disguise ) of the activities of the valkyries and mentions a few goddesses.
Finally there is a short piece of prose summarizing the tale of Loki's binding, which is told in fuller form in the Gylfaginning section of Snorri Sturluson's Prose Edda.
In the Prose Edda, Snorri Sturluson gave this information in Gylfaginning but in a list of kennings in Skáldskaparmál equates Gymir with the god and giant Ægir, citing a verse by Hofgarða-Refr Gestsson where the kenning in question probably simply substitutes one giant-name for another.
In Gylfaginning, Snorri mentions the high seat on four occasions.
According to the Gylfaginning part of Snorri Sturluson's Prose Edda, Níðhöggr is a being which gnaws one of the three roots of Yggdrasill.
How Freyr killed Beli is told by Snorri Sturluson in Gylfaginning during the recounting of the wooing of Gerðr.
She is attested in Gylfaginning, a part of Snorri Sturluson's Prose Edda, in association with Ginnungagap and Ymir.
In Norse mythology, Nepr ( anglicized as Nep ) is the father of the goddess Nanna, according to Snorri Sturluson's Gylfaginning only.
Gylfaginning and relates
In chapter 23 of Gylfaginning, the enthroned figure of High relates that Njörðr was raised in Vanaheimr.
It relates information on the myth of Baldr's death in a way consistent with Gylfaginning.
Gylfaginning and Baldr
Kvasir is mentioned a single time in Gylfaginning ; in chapter 50, where the enthroned figure of High tells Gangleri ( Gylfi in disguise ) of how Loki was caught by the gods after being responsible for the murder of the god Baldr.
According to Gylfaginning, following the murder of Baldr by Loki, the other gods brought his body down to the sea and laid him to rest on the ship.
In chapter 38 of the Prose Edda book Gylfaginning, the enthroned figure of High explains that Nanna Nepsdóttir ( the last name meaning " Nepr's daughter ") and her husband Baldr produced a son, the god Forseti.
Gylfaginning and had
John Lindow says that it is unclear why the gods decide to raise Fenrir as opposed to his siblings Hel and Jörmungandr in Gylfaginning chapter 35, theorizing that it may be " because Odin had a connection with wolves?
Lindow notes that Loki and Skaði appear to have had a special relationship, an example being Skaði's placement of the snake over Loki's face in Lokasenna and Gylfaginning.
In chapter 10 of Gylfaginning, High says that, during Nótt's marriage to Naglfari, the couple had a son, Auðr.
Gylfaginning and greatest
According to Grímnismál, the hall is the greatest of buildings and contains 540 rooms, located in Asgard, as are all the dwellings of the gods, in the kingdom of Þrúðheimr ( or Þrúðvangar according to Gylfaginning and Ynglinga saga ).
Gylfaginning and ship
In Norse mythology, Hrym ( Old Norse " decrepit ") is a jötunn and the captain of the ship Naglfar according to the Gylfaginning ( chapter 51 ).
Gylfaginning and built
In chapter 42 of the Prose Edda book Gylfaginning, High tells a story set " right at the beginning of the gods ' settlement, when the gods at established Midgard and built Val-Hall " about an unnamed builder who has offered to build a fortification for the gods that will keep out invaders in exchange for the goddess Freyja, the sun, and the moon.
Gylfaginning in the Prose Edda and the Ynglinga saga tell how the supposedly historic Odin and his people the Æsir and Vanir, who later became the Swedes, obtained new land where they built the settlement of Old Sigtuna.
Gylfaginning and named
The text says that Loki's other son, Narfi, was turned into a wolf, but does not make clear that he tears his brother apart ; also in the Gylfaginning version it is a son of Loki named Váli whom the Æsir transform into a wolf and who kills Narfi.
Hati's mother is the giantess, not named but mentioned in Völuspá and Gylfaginning, who dwells to the east of Midgard in the forest of Járnviðr (" Ironwood ").
In chapter 35 of the Prose Edda book Gylfaginning, the enthroned figure of High says that the goddess Freyja " was married to someone named " Óðr.
Gylfaginning and there
" Simek states that the allegorical description of Hel's house in Gylfaginning " clearly stands in the Christian tradition ," and that " on the whole nothing speaks in favour of there being a belief in Hel in pre-Christian times.
In chapter 53 of the Prose Edda book Gylfaginning, High tells Gangleri ( king Gylfi in disguise ) that two people, Líf and Lífþrasir, will lie hid in Hoddmímis holt during " Surt's fire ," and that " from these people there will be descended such a great progeny that the world will be inhabited.
Gylfaginning and is
In Norse religion, Asgard ( Old Norse: Ásgarðr ; meaning " Enclosure of the Æsir ") is one of the Nine Worlds and is the country or capital city of the Norse Gods surrounded by an incomplete wall attributed to a Hrimthurs riding the stallion Svaðilfari, according to Gylfaginning.
In Gylfaginning, Baldur is described as follows:
In the Prose Edda, Fenrir is mentioned in three books: Gylfaginning, Skáldskaparmál and Háttatal.
In chapter 13 of the Prose Edda book Gylfaginning, Fenrir is first mentioned in a stanza quoted from Völuspá.
In the Norse creation account preserved in Gylfaginning ( VIII ) it is stated that during the creation of the earth, an impassable sea was placed around the earth like a ring:
is: Gylfaginning
In the Prose Edda book Gylfaginning, Hel is described as having been appointed by the god Odin as ruler of a realm of the same name, located in Niflheim.
In chapter 34 of the book Gylfaginning, Hel is listed by High as one of the three children of Loki and Angrboða ; the wolf Fenrir, the serpent Jörmungandr, and Hel.
Michael Bell says that while Hel " might at first appear to be identical with the well-known pagan goddess of the Norse underworld " as described in chapter 34 of Gylfaginning, " in the combined light of the Old English and Old Norse versions of Nicodemus she casts quite a different a shadow ," and that in Bartholomeus saga postola " she is clearly the queen of the Christian, not pagan, underworld.
" Davidson adds that " yet this is not the impression given in the account of Hermod's ride to Hel later in Gylfaginning ( 49 )" and points out that here Hel " with authority as ruler of the underworld " and that from her realm " gifts are sent back to Frigg and Fulla by Balder's wife Nanna as from a friendly kingdom.
John Lindow states that most details about Hel, as a figure, are not found outside of Snorri's writing in Gylfaginning, and says that when older skaldic poetry " says that people are ' in ' rather than ' with ' Hel, we are clearly dealing with a place rather than a person, and this is assumed to be the older conception ," that the noun and place Hel likely originally simply meant " grave ," and that " the personification came later.
In various poems from the Poetic Edda ( stanza 2 of Lokasenna, stanza 41 of Hyndluljóð, and stanza 26 of Fjölsvinnsmál ), and sections of the Prose Edda ( chapter 32 of Gylfaginning, stanza 8 of Haustlöng, and stanza 1 of Þórsdrápa ) Loki is alternately referred to as Loptr, which is generally considered derived from Old Norse lopt meaning " air ", and therefore points to an association with the air.
Njörðr is mentioned in the Prose Edda books Gylfaginning and Skáldskaparmál.
In the Prose Edda, Njörðr is introduced in chapter 23 of the book Gylfaginning.
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