( Psalm 27: 1 )

For biblical references to Sheol see Genesis 42: 38, Isaiah 14: 11, Psalm 141: 7, Daniel 12: 2, Proverbs 7: 27 and Job 10: 21, 22, and 17: 16, among others.

: 1 Timothy 1: 17 ; Deuteronomy 6: 4 ; 1 Kings 8: 27 ; 1 John 1: 5 ; Genesis 1: 1 – 2 ; Acts 17: 24 – 25, 28 ; Psalm 90: 1 – 2 ; Matthew 28: 19 ; John 3: 16 ; Isaiah 57: 15 ; 2 Peter 3: 9.

: Genesis 1: 26 – 27 ; Psalm 8: 3 – 9 ; Micah 6: 8 ; Matthew 5: 44 – 48 ; 1 John 1: 3 ; John 1: 12.

# Psalm 27, which is recited twice daily starting at the beginning of Elul, continues to be recited on Shemini Atzeret outside of Israel.

The original 20 leaves containing Genesis 1: 1 – 46: 28a ( 31 leaves ) and Psalm 105: 27 – 137: 6b have been lost and were replaced by pages transcribed by a later hand in the 15th century.

A biblical example is found in Psalm 27, verse 13.

In the Psalms examples of God's grace include teaching the Law ( Psalm 119: 29 ) and answering prayers ( Psalm 27: 7 ).

It is also customary to recite Psalm 27 every day from Rosh Hodesh Elul through Hoshanah Rabbah on Sukkot ( in Tishrei ).

In the King James Version of the Bible, " psaltery ," and its plural, " psalteries ," is used to translate the Hebrew keliy ( כלי ) in Psalm 71: 22 and I Chronicles 16: 5 ; nevel ( נבל ) in I Samuel 10: 5 ; 2 Samuel 6: 5 ; I Kings 10: 12 ; I Chronicles 13: 8 ; 15: 16, 20, 28 ; 25: 1, 6 ; II Chronicles 5: 12 ; 9: 11 ; 20: 28 ; 29: 25 ; Nehemiah 12: 27 ; Psalms 33: 2 ; 57: 6 ; 81: 2 ; 92: 3 ; 108: 2 ; 144: 9 ; and 150: 3 ; and pesanterin ( פסנתרין ) in Daniel 3: 5, 7, 10, and 15.

Shalom is seen in reference to the wellbeing of others ( Genesis 43. 27, Exodus 4. 18 ), to treaties ( I Kings 5. 12 ), and in prayer for the wellbeing of cities or nations ( Psalm 122. 6, Jeremiah 29. 7 ).

* Psalm 22 ( 22nd in the Book of Psalm in the King James Bible ), described by the New American Standard Bible as the " A Cry of Anguish and a Song of Praise ", is the Psalm to which the crucified and dying Jesus makes reference, citing its first verse in Aramaic ( Matthew 27: 46 ; Mark 15: 34 )

Folio 15b of the Utrecht Psalter illustrates Psalm 27

" Evidence of this is shown in both New and Old Testament in Micah 3: 3, Psalm 27: 1-2, Isaiah 9: 18-21, Isaiah 49: 26 and Revelation 17: 6, 16.

Psalm 27 is added at the end of morning and evening prayers, and the shofar ( ram's horn ) is blown at the end of morning services on weekdays ( except for the eve of Rosh Hashanah itself ).

The traditional explanation that a burning rubbish heap in the Valley of Hinnom south of Jerusalem gave rise to the idea of a fiery Gehenna of judgment is attributed to Rabbi David Kimhi's commentary on Psalm 27: 13 ( c. 1200 ).

The theme from " Salm O ' Dewi Sant '" is derived from " Psalm 27 " of Jenkins's Dewi Sant.

Most branches of Christianity have historically held abortion to be generally wrong, referring to Old Testament passages such as Psalm 139 and Jeremiah 1, as well as New Testament passages concerning both Jesus and John the Baptist while they were in utero.

( Psalm 8: 5 ; Hebrews 2: 9 ; 2 Peter 1: 4 )

For example, Psalm 34 is attributed to David on the occasion of his escape from the Abimelech ( king ) Achish by pretending to be insane-according to the narrative in 1 Samuel 21, instead of killing the man who had exacted so many casualties from him, Abimelech allows David to depart, exclaiming, " Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me?

The designation " memoirs of the apostles " occurs twice in Justin's First Apology ( 66. 3, 67. 3 – 4 ) and thirteen times in the Dialogue, mostly in his interpretation of Psalm 22, whereas the term " gospel " is used only three times, once in 1 Apol.

These additional books are Tobit, Judith, Wisdom of Solomon, Wisdom of Jesus son of Sirach, Baruch, Letter of Jeremiah ( which later became chapter 6 of Baruch in the Vulgate ), additions to Daniel ( The Prayer of Azarias, the Song of the Three Children, Susanna and Bel and the Dragon ), additions to Esther, 1 Maccabees, 2 Maccabees, 3 Maccabees, 4 Maccabees, 1 Esdras, Odes, including the Prayer of Manasseh, the Psalms of Solomon, and Psalm 151.

: 2 Peter 1: 20 – 21 ; Romans 3: 2 ; 2 Peter 3: 1 – 2, 15 – 16 ; 2 Timothy 3: 14 – 17 ; Matthew 5: 17 – 19 ; Psalm 119: 105 ; John 20: 30 – 31 ; Hebrews 1: 1 – 2.

Tertullian, " On Monogamy " ch. vi quotes a brief phrase —" follow the better things "— from 3 John 1. 11 " Beloved, imitate not that which is evil, but that which is good ", a phrase that might also have been adapted from the Septuagint Psalm xxxvi.

That is why the Bible commands you to `` Taste and see that the Lord is good: blessed ( happy ) is the man that trusteth in Him '' ( Psalm 34: 8 ).

He reads the words of Psalm 50 where he reads, " Call upon me in the day of trouble ; I will deliver you, and you shall glorify me .”

" " But I will pray for you ," said Mr. Rogers ; and so was brought the same day, the fourth of February, by the sheriffs, towards Smithfield, saying the Psalm Miserere by the way, all the people wonderfully rejoicing at his constancy ; with great praises and thanks to God for the same.

Psalm 119: 164 states: " Seven times a day I praise you for your righteous laws " which is among the scriptural quotes in the attestation of Saint Symeon of Thessaloniki that commences " The times of prayer and the services are seven in number, like the number of gifts of the Spirit, since the holy prayers are from the Spirit.

An example is Psalm 8: 5 where " Yet you have made him a little lower than the elohim " is ambiguous as to whether " lower than the gods " or " lower than God " is intended.

This is regarded by more conservative scholars as a quotation in Aramaic of the opening of Psalm 22, which in English is " My God, my God, why have you forsaken me?

Where he cites Psalm 22, " Eli, Eli " ( My God, my God, why have you forsaken me?

The title refers to Psalm 8-4, which begins ' what is man, that you are mindful of him ...'.

This divine election at the time of his baptism is known as an adoptionist Christology, and it is emphasized by the quotation of Psalm 2: 7, as found in the " Western text " of Luke 3: 23, " You are my son, this day I have begotten you.

" I was brought up Catholic ", vocalist and primary lyric writer Wagner explains in the liner notes of Psalm 9 re-issue ( 2006 ), " but you have to remember, back in the early 1980s, all the metal was kind of satanic, and I did not get into that vibe.

In Psalm 139, David says, " If I go up to the heavens, you are there ; if I make my bed in the depths, you are there " (, NIV ).

These readings are most often part of an established lectionary ( i. e., selected texts to be read at church services on specific days ), and ( together with an Old Testament reading and a Psalm ) include a non-gospel reading from the New Testament and culminate with a Gospel reading.

Luke, however, made further reference to this involvement of Herod along with Pilate in Jesus ' execution and linked it with the prophecy about the Messianic King found in Psalm 2, as we can read in Luke's other book, Acts 4: 24 – 28.

** The priest again makes the sign of the Cross while he begins to read the Introit, which is usually taken from a Psalm.

At one funeral in No Man's Land, soldiers from both sides gathered and read a passage from Psalm 23.

If the defendant who claimed benefit of clergy was particularly deserving of death, courts occasionally would ask him to read a different passage from the Bible ; if, like most defendants, he was illiterate and simply had memorized Psalm 51, he would be unable to establish the defence and would be put to death.

Judges retained the discretion to ask the accused to read a text other than Psalm 51 where they suspected the privilege was being abused.

Then Psalm 33 ( 34 ) is read up to the verse " O fear the Lord, all ye his saints ; for there is no want to them that fear him.

During morning devotions, Tilley read Psalm 72: 8, which states " He shall have dominion also from sea to sea, and from the river unto the ends of the earth ", and presented his inspiration to the others, being as their ambition was to stretch the new nation to the Pacific Ocean and from the St Lawrence River to the North Pole.

In turn, each Psalm studied separately would have to be read slowly and prayerfully, then gone through with the text in one hand ( or preferably committed to memory ) and the commentary in the other ; the process of study would have to continue until virtually everything in the commentary has been absorbed by the student and mnemonically keyed to the individual verses of scripture, so that when the verses are recited again the whole phalanx of Cassiodorian erudition springs up in support of the content of the sacred text ".

Jewell read the 39th Psalm, although the burial service was not specified in the orders, and the body was gently pushed into the sea where the tide would bring it ashore.

* “ Bug Bible ”: Myles Coverdale's 1535 Bible was known as the " Bug Bible " because the fifth verse of Psalm 91 read: “ Thou shall not nede to be afrayed for eny bugges by night ”.

The various services of the Daily Office may be combined into three aggregates ( evening, morning and noonday ), and are so arranged that Psalm 50 is read during each aggregate.

Each reading is followed by a psalm or biblical canticle ( i. e., Psalm 10, Exodus 15: 1-18, Psalm 30, Isaiah 12: 2-6, Psalm 19, Psalm 42 & 43 ) sung responsorially and a prayer relating what has been read in the Old Testament to the Mystery of Christ.

German philosopher Johann Gottfried Herder remarked, " It is worth studying the Hebrew language for ten years in order to read Psalm 104 in the original ".

On 30 April, Lt. Jewell, captain of the submarine Seraph, read the 39th Psalm and Michael's body was gently pushed into the sea where the tide would bring it ashore off Huelva on the Spanish Atlantic coast.

We read in the 80th Psalm: ' Thou has brought a vine out of Egypt: Thou hast cast out the heathen, and planted it "-in Latin, ' Vineam de Aegypto transtulisti, ejicisti gentes et plantasti eam '; and the motto expresses our belief that He who brought over the vine continues to take care of it-Qui transtulit sustinet ".

Williams has also featured on the Adrian Snell album, Father, in which she read Psalm 139.