This Paraphrase, entitled Pitron Sefer ha-Emunot ve-Ḥerṣav ha-Binot, is to be published in its entirety by the Israel Academy of Sciences and the Humanities.

* Saadia's Kitab al-Amanat wal-I ' tiḳadat, under the title Sefer ha-Emunot weha-De ' ot ( 1186 ; first ed.

In medieval Hebrew ( e. g. Sefer Yosippon ) Hassidim (" the pious ones ") replaces " Essenes ".

Sefer Mitzvot Katan (" SeMaK ") by Isaac ben Joseph of Corbeil is an abridgement of the SeMaG, including additional practical Halakhah, as well as agaddic and ethical material.

Manuscript Torah scrolls are still used, and still scribed, for ritual purposes ( i. e., religious services ); this is called a Sefer Torah (" Book Torah ").

The author of Sefer ha-Ikkarim (" Book of Principles "), the classic work on the fundamentals of Judaism.

His most important treatise, that by which he has a place in the history of philosophy, is entitled Sefer Milhamot Ha-Shem, (" The Wars of the Lord "), and occupied twelve years in composition ( 1317 – 1329 ).

The mediaeval Sefer HaYashar, a commentary on the Torah, gives it as Zuleikha, as do many Islamic traditions and thus the Persian poem called Yusuf and Zulaikha ( from Jami's Haft Awrang (" Seven thrones ")).

The complete commentary on the Pentateuch, which, as has already been mentioned, was finished by Ibn Ezra shortly before his death, was called Sefer ha-Yashar (" Book of the Straight ").

* Sefer ha-Te ' amim (" Book of Reasons "), an overview of Arabic astrology, giving explanations for the material in the previous book.

* Sefer ha-Moladot (" Book of Nativities "), on astrology based on the time and place of birth

* Sefer ha-Me ' orot (" Book of Luminaries " or " Book of Lights "), on medical astrology

* Sefer ha-She ' elot (" Book of Interrogations "), on questions about particular events

* Sefer ha-Mivharim (" Book of Elections ", also known as " Critical Days "), on optimum days for particular activities

* Sefer ha-Olam (" Book of the World "), on the fates of countries and wars, and other larger-scale issues

A 14th century French Jewish philosopher best known for his Sefer Milhamot Adonai (" The Book of the Wars of the Lord ") as well as for his philosophical commentaries.

He wrote Sefer ha-Ikkarim (" Book of Principles "), a classic work on the fundamentals of Judaism.

In addition to the doctrine of the Sefirot and the letters, the theory of contrasts in nature, or of the syzygies (" pairs "), as they are called by the Gnostics, occupies a prominent place in the Sefer Yetzirah.

* Maimonides ' Sefer Hamitzvot (" Book of Commandments "), on which there is a critical commentary by Nachmanides ;

* Sefer ha-Chinuch (" Book of Education "), attributed to Rabbi Aaron ha-Levi of Barcelona ( the Ra ' ah );

* Sefer ha-Mitzvoth ha-Gadol (" Large book of Commandments ") by Rabbi Moses of Coucy ;

* Sefer ha-Mitzvoth ha-Katan (" Small book of Commandments ") by Rabbi Isaac of Corbeil ;

* Sefer Yere ' im (" Book of the fearing ") by Rabbi Eliezer of Metz ( not a clear enumeration );

* Sefer Mitzvot HaShem (" The book of God's Commandments ") by Rabbi Boruch Bentshar of Sokol ;

# 1 Sefer shel Beinonim (" The Book of the Average Men ").

Rebbe Nachman also wrote two other books, Sefer HaGanuz (" The Hidden Book ") and the Sefer HaNisraf (" The Burned Book "), neither of which are extant.

The Book of Judges ( Hebrew: Sefer Shoftim ספר שופטים ) is the seventh book of the Hebrew Bible and the Christian Old Testament.

The Book of Jonah ( Hebrew: Sefer Yonah ) is one of the Minor Prophets in the Hebrew Bible.

During the Middle Ages, passages from the Sefer Yetzirah ( Book of Creation ) were studied as a means to attain the mystical ability to create and animate a golem, although there is little in the writings of Jewish mysticism that supports this belief.

Another important work is the Sefer ha-Mafteaḥ ( Book of the Key ) by Nissim Gaon, which contains a preface explaining the different forms of Talmudic argumentation and then explains abbreviated passages in the Talmud by cross-referring to parallel passages where the same thought is expressed in full.

Maaseh Hoshev is sometimes mistakenly referred to as Sefer Hamispar ( The Book of Number ), which is an earlier and less sophisticated work by Rabbi Abraham ben Meir Ibn Ezra ( 1090 – 1167 ).

His works were the inspiration and basis for later Jewish writers, such as Berachyah in his encyclopedic philosophical work Sefer Hahibbur ( The Book of Compilation ).

The Hebrew title may be translated Sefer haYashar " Book of the Upright Man ," but it is known in English translation mostly as The Book of Jasher following English tradition.

These writings are: " Milhamot HaShem ," defending Alfasi against the criticisms of Zerachiah ha-Levi of Girona ( published with the " Alfasi ," Venice, 1552 ; frequently reprinted ; separate edition, Berlin, 1759 ); " Sefer ha-Zekhut ," in defense of Alfasi against the criticisms of Abraham ben David ( RABaD ; printed with Abraham Meldola's " Shiv ' ah ' Enayim ," Leghorn, 1745 ; under the title " Machaseh u-Magen ," Venice, 1808 ); " Hassagot " ( Constantinople, 1510 ; frequently reprinted ), in defense of Simeon Kayyara against the criticisms of Maimonides ' " Sefer ha-Mitzwoth " ( Book of Precepts ).

* Astrological Equations in the Sefer Yetzirah Book of Formation

The original name of the first book is Sefer Shel Beinonim, the " Book of the Intermediates.

" Some have suggested that Abraham introduced a philosophy learned from Melchizedek ; Some Jews ascribe the Sefer Yetzirah " Book of Creation " to Abraham.

Dāwūd ibn Marwān al-Muqammiṣ was author of the earliest known Jewish philosophical work of the Middle Ages, a commentary on Sefer Yetzirah ( Book of Creation ); he is regarded as the father of Jewish medieval philosophy.

He wrote a great number of tosafot, many of which are to be found in his " Sefer ha-Yashar "; but not all, as many passages that are cited in the edited tosafot are not found in the work just mentioned.

The commentary Sefer Mafteach Man ' ulei Hatalmud ( Hebrew: " The book of the key to the Talmud "; often, simply ha-Mafteach, ( The Key ), linked here ) is essentially a Talmudic cross-reference.

Among the many learned Talmudists who were his disciples in Posquières were Rabbeinu Isaac ha-Kohen of Narbonne, the first commentator upon the Yerushalmi ; Rabbeinu Abraham ben Nathan of Lunel, author of " Ha-Manhig "; Rabbeinu Meir ben Isaac of Carcassonne, author of the " Sefer ha -' Ezer "; and Rabbeinu Asher ben Meshullam of Lunel, author of several rabbinical works.