Initially some public officials suggested that the high death toll during the weeks of the heat wave was due to mortality displacement, an analysis of the data later found that mortality displacement during the heat wave was limited to about 26 % of the estimated 692 excess deaths in the period between June 21 and August 10, 1995.

Canon 13 of the Quinisext Council ( Constantinople, 692 ) shows that by that time there was a direct contradiction between the ideas of East and West about the legitimacy of conjugal relations on the part of clergy lower than the rank of bishop who had married before being ordained:

He probably would have ruled between about AD 692 and 725 and there is some suggestion that he may have been King of the Hæstingas.

He witnessed a charter from Noðhelm in 692, without any indication of his territory, but it is likely that he reigned in Sussex, because he also witnessed ( again as Wattus rex ) an undated charter ( but before about 705 ) by " Bruny dux Suthsax " together with Nunna rex ( Nunna being the short form of Noðhelm ).

In Bede's thirtieth year ( about 702 ) Bede became a priest, with the ordination again performed by Bishop John.

In 1995, Simon Keynes observed that " if Bede's concept of the Southumbrian overlord, and the chronicler's concept of the ' Bretwalda ', are to be regarded as artificial constructs, which have no validity outside the context of the literary works in which they appear, we are released from the assumptions about political development which they seem to involve ... we might ask whether kings in the eighth and ninth centuries were quite so obsessed with the establishment of a pan-Southumbrian state ".

Some of what is known about Penda comes through the hostile account of Bede, who disliked him both for being an enemy king to Bede's own Northumbria and for being a pagan.

Lord Hailsham revisited themes of faith in his memoirs A Sparrow's Flight, and the book's title alluded to remarks about sparrows and faith recorded in Bede's Ecclesiastical History and the words of Christ in the Gospel of Matthew.

The main source for this period is Bede's History, completed in about 731.

This timeline extends the duration of the pagan reaction from less than a year, in Bede's narrative, to about eight years.

After his elevation, he wrote his Letter to the Monks of Eynsham, an abridgment for his own monks of Æthelwold's De consuetudine monachorum, adapted to their rudimentary ideas of monastic life ; a letter to Wulfgeat of Ylmandun ; an introduction to the study of the Old and New Testaments ( about 1008, edited by William L ' Isle in 1623 ); a Latin life of his master Æthelwold ; two pastoral letters for Wulfstan, archbishop of York and bishop of Worcester, in Latin and English ; and an English version of Bede's De Temporibus.

Because of the late date of the Sancto, Bede's Historia is the main source for what little is known about Deusdedit.

A possible explanation for Bede's discretion may be found in his comment that one should not make public accusations against church figures, no matter what their sins ; Bede may have found little good to say about the church in his day and hence preferred to keep silent.

The main museum building features the ' Age of Bede ' exhibit, including excavated artifacts from the historic monastery such as stained glass, imported pottery, coins and stone carvings, and exhibits about Anglo-Saxon culture, Bede's life and works, the life of a monk, and the medieval Kingdom of Northumbria.

When he was about age 4, his family moved to Scarborough, North Yorkshire, and then to Lytham St Annes, Lancashire, where he grew up and attended St Bede's Roman Catholic High School in Lytham and St Mary's Sixth Form in Blackpool.

Bede's concluding verdict is that " the death of this religious king was such that it not only atoned for his offence but even increased his merit ; for it came about as a result of his piety and his observance of Christ's command.

All known information about him comes from brief mentions in Eddius's The Life of Bishop Wilfrid, Bede's Ecclesiastical History of England, and The Anglo-Saxon Chronicle.

On the other hand, the bright vision of the future has been directly stated in science fiction concerned with projecting ideal societies -- science fiction, of course, is related, if sometimes distantly, to that utopian literature optimistic about science, literature whose period of greatest vigor in the late nineteenth and early twentieth centuries produced Edward Bellamy's Looking Backward and H. G. Wells's A Modern Utopia.

Early in the nineteenth century the State of New Hampshire was casting about for a way to found its own state university.

Dürer has never fallen from critical favour, and there have been revivals of interest in his works Germany in the Dürer Renaissance of about 1570 to 1630, in the early nineteenth century, and in German nationalism from 1870 to 1945.

The center of Jarvis island is a dried lagoon where deep guano deposits accumulated, which were mined for about 20 years during the nineteenth century.

Malden Island, sometimes called Independence Island in the nineteenth century, is a low, arid, uninhabited island in the central Pacific Ocean, about in area.

One example of this was the Apache medicine cord or Izze-kloth, whose purpose and use by Apache medicine elders was a mystery to nineteenth century ethnologists because " the Apache look upon these cords as so sacred that strangers are not allowed to see them, much less handle them or talk about them.

Debates over the applicability of teleology to scientific questions came to a head in the nineteenth century, as Paley's argument about design came into conflict with radical new theories on the transmutation of species.

Those afflicted with leprosy were historically isolated from society, the attempts to check the invasion of syphilis in northern Europe about 1490, the advent of yellow fever in Spain at the beginning of the nineteenth century and the arrival of Asiatic cholera in 1831.

In the eighteenth and nineteenth centuries, Seoul, by far the largest urban settlement, had a population of about 190, 000 people.

To illustrate this with one regional example, in England at the beginning of the nineteenth century there were, perhaps, a few thousand " lunatics " housed in a variety of disparate institutions but by 1900 that figure had grown to about 100, 000.

In the nineteenth century, hundreds of tourists visited Shaker villages, and many of them later wrote about their experiences there.

A well-known Russian publicist of the nineteenth century, N. Shelgunov, wrote about Irkutsk: “ Irkutsk is the only Siberian city, which has the city character.

The nineteenth monk was added to the priory in about 1230 by William de Kainesham, Canon of Chichester.

A PBS Show, " History Detectives ", featured a resident of Circleville named Paul Mayberry who assisted the show's host in finding information about weapons used during the nineteenth century.

Osage is the main town of the movie " Cimarron " ( 1931 ) based upon the novel by Edna Ferber, a story about a newspaper editor who settles in an Oklahoma boom town with his reluctant wife at the end of the nineteenth century: http :// www. imdb. com / title / tt0021746 /.

Already, by the early nineteenth century, individuals had begun to build summer homes, causing the population to double to about 500-600.

Of all the major island groups of the Pacific, the Marquesas Islands suffered the greatest population decline as a result of diseases brought by Western explorers, reducing the eighteenth century population of over 78, 000 inhabitants, to about 20, 000 by the middle of the nineteenth century, and to just over 4, 000 by the beginning of the 1900s.

Woodcut was used less often for individual (" single-leaf ") fine-art prints from about 1550 until the late nineteenth century, when interest revived.

In China, where the individual print did not develop until the nineteenth century, the reverse is true, and early colour woodcuts mostly occur in luxury books about art, especially the more prestigious medium of painting.

Medieval folk rock developed as a sub-genre of electric folk from about 1970 as performers, particularly in England, Germany and Brittany, adopted medieval and renaissance music as a basis for their music, in contrast to the early modern and nineteenth century ballads that dominated the output of Fairport Convention.

Some of the theories about Catastrophism in the nineteenth and early twentieth centuries were connected with religion and catastrophic origins were sometimes considered miraculous rather than natural events.

Starting in the early nineteenth century, ethnic Greeks of the island sought to bring about an end to almost 300 years of Ottoman rule and unite Cyprus with Greece.

A second meaning came about as a result of European colonial expansion in the nineteenth century.

The theory arose in the mid-to-late nineteenth century in response to the normative practice of classical economics and growing socialist debates about social and economic activity.