God's commission to Joshua in chapter 1 is framed as a royal installation, the people's pledge of loyalty to Joshua as successor Moses recalls royal practices, the covenant-renewal ceremony led by Joshua was the prerogative of the kings of Judah, and God's command to Joshua to meditate on the " book of the law " day and night parallels the description of Josiah in 2 Kings 23: 25 as a king uniquely concerned with the study of the law — not to mention their identical territorial goals ( Josiah died in 609 BCE while attempting to annex the former Israel to his own kingdom of Judah ).

This is especially seen in chapter 2.

In chapter 2 these miseries are described in connection with national sins and acts of God.

Calvin took a literal interpretation of ch. 1, but allegorical view of chapter 2, a position echoed by some modern interpreters.

Jonah is almost entirely narrative with the exception of the psalm in chapter 2.

( Hosea 1: 2 NIV ) The apostle John used a similar analogy in Revelation chapter 17.

The portrait of foreign nations in chapter 2 also indicates the late seventh century.

“ Clark Ashton Smith: Beauty Is for the Few ,” chapter 2 in Emperors of Dreams: Some Notes on Weird Poetry.

* Earman, John: Bangs, Crunches, Whimpers, and Shrieks: Singularities and Acausalities in Relativistic Spacetimes ( 1995 ), see especially chapter 2 ( ISBN 0-19-509591-X )

It was also published as chapter 2 in Dennett's book The Intentional Stance ( see further reading above ).

One strong possibility is that it is a diptych ( i. e., divided into two parts ), with the division between parts 1 and 2 at the crossing of the Red Sea or at the beginning of the theophany ( appearance of God ) in chapter 19.

Part of Jude is very similar to 2 Peter ( mainly 2 Peter chapter 2 ), so much so that most scholars agree that there is a dependence between the two ; that either one letter used the other directly, or they both drew on a common source.

* Edward Gibbon ( 18th century historian ) dismissed his testimony on the number of martyrs and impugned his honesty by referring to a passage in the abbreviated version of the Martyrs of Palestine attached to the Ecclesiastical History, book 8, chapter 2, in which Eusebius introduces his description of the martyrs of the Great Persecution under Diocletian with: " Wherefore we have decided to relate nothing concerning them except the things in which we can vindicate the Divine judgment.

" In chapter 2, " wolf's enemy " is cited as a kenning for Odin as used by the 10th century skald Egill Skallagrímsson.

In the first part of the second chapter, the Prophet sees the injustice among his people and asks why God does not take action: " 1: 2 Yahweh, how long will I cry, and you will not hear?

In addition to those principles, Levy also described more specific hacker ethics and beliefs in chapter 2, The Hacker Ethic: The ethics he described in chapter 2 are:

Paul contrasted Isaac, symbolizing Christian liberty, with the rejected older son Ishmael, symbolizing slavery ; Hagar is associated with the Sinai covenant, while Sarah is associated with the covenant of grace, into which her son Isaac enters. The Epistle of James chapter 2, verses 21-24 states that the sacrifice of Isaac shows that justification ( in the Johannine sense ) requires both faith and works.

According to the compilation hypothesis, the formulaic use of the word toledoth ( generations ) indicates that Genesis chapter 11, verse 27 to chapter 25, verse 19 is Isaac's record through Abraham's death ( with Ishmael's record appended ), and Genesis chapter 25, verse 19 to chapter 37, verse 2 is Jacob's record through Isaac's death ( with Esau's records appended ).

This is recorded in the Qur ' an's second chapter ( Sura Al-Baqara ), Verse 280, which notes: " And if someone is in hardship, then let there be postponement until a time of ease.

The Quran addresses the subject of non-Muslims, and particularly polytheists, in mosques in two verses in its ninth chapter, Sura At-Tawba.

Within the Qur ' an itself, there are two verses in chapter 17, which has been named after the Isra, and is called " Chapter Isra " or " Sura Al-Isra ".

Sura Al-Isra (, Sūratu al-Isrā, " The Night Journey "), also called Sura Bani Isra ' il ( i. e. Children of Israel ), is the 17th chapter of the Qur ' an, with 111 verses.

In Islam Sura Al-Fatiha (), ( Sūratul-Fātihah, " The Opener ") is the first chapter of the Qur ' an.

A Sura is a chapter of the Qur ' an.

Egyptian Calligraphy of the first lines of Sura al-AlaqSūrat al-ʿAlaq (" The Clot "), is the 96th sura or chapter of the Qur ' an.

Sura al-Baqarah (, Sūratu l-Baqarah, " The Cow ") is the second and longest chapter of the Qur ' an.

Then, after fifteen days, Muhammad received the revelation that is Sura Al-Kahf (" The Cave "), the eighteenth chapter of the Qur ' an.

Sura Al Imran (, Sūratu Āl ' Imrān ," The Family of Imran ") is the 3rd chapter of the Qur ' an with two hundred verses.

Sura Al-Anfal (, Sūratu al-Anfāl, " The Spoils of War ") is the eighth chapter of the Qur ' an, with 75 verses.

Sura Al-Ma ' ida (, Sūratu al-Mā ' idah, " The Table " or " The Table Spread with Food ") is the fifth chapter of the Qur ' an, with 120 verses.

Sura Al-An -' am (, Sūratu al-An ' ām, " The Cattle ") is the sixth chapter of the Qur ' an, with 165 verses.

Sura Al-A ' raf (, Sūratu al-A ' rāf, " The Heights ") is the seventh chapter of the Qur ' an, with 206 verses.

Sura Yunus (, Sūratu Yūnus, Jonah ) is the 10th chapter of the Qur ' an with 109 verses.

Sura Hud ( Arabic سورة هود, Sūratu Hūd, " Hud ") is the 11th chapter of the Qur ' an with 123 verses.

Sura Maryam (, Sūratu Maryam, " Mary ") is the 19th sura ( chapter ) of the Qur ' an and is a Makkan sura with 98 ayat ( English: verses ).

Sura Al-Anbiya (, Sūratu al-Anbiyā, " The Prophets ") is the 21st sura ( or chapter ) of the Qur ' an with 112 ayat.

Khwārizmī's " The Compendious Book on Calculation by Completion and Balancing " ( Arabic: Hisab al-jabr w ' al-muqabala, Baghdad, c. 825 ) devoted a chapter on the solution to the Islamic law of inheritance using linear equations .< ref >

The pages of the Italian manuscript are framed in an Islamic style, and contain chapter rubrics and margin notes in ungrammatical Arabic ; with an occasional Turkish word, and many Turkish syntactical features.

This work clearly contradicts the New Testament biblical accounts of Jesus and his ministry but has strong parallels with the Islamic faith, not only mentioning Muhammad by name, but including the shahadah ( chapter 39 ).

Among others, the King suggested vault arches, Medieval and Islamic elements be included, and he also designed an exquisitely ornate window for the main façade ( inspired by the chapter house window of the Convent of the Order of Christ in Tomar ).

The Ashland chapter assisted the Islamic Society of Springfield, Missouri, in the purchase of a prayer house, but the Springfield organization shares no common directors and is not and never was under the control of the Al-Haramain organization.

Muslim historian and hagiographer, Muhammad bin Ishaq, reported in his book Sira that the eighteenth chapter of the Qur ' an ( which includes the story of Dhu l-Qarnayn ) was revealed to the Islamic prophet Muhammad by Allah on account of some questions posed by rabbis residing in the city of Medina – the verse was revealed during the Meccan period of Muhammad's life.

* Early Islamic Architecture in Cairo, chapter from Doris Behrens-Abouseif's Islamic Architecture in Cairo: an introduction, via Archnet.