`` They knew I was a good sharecrop farmer back in Carolina, but out West was a chance to build a real farm of our own.

Unlike so many of the power-starved intellectuals in underdeveloped nations of our own day, they commanded both prestige and influence before the Revolution started.

We, in our country, think of war as an external threat which, if it occurs, will not be primarily of our own doing.

Our most elemental and unavoidable impressions, he says, are those of being involved in a large arena of powers which have a longer past than our own, which are interrelated in a vast movement through the present toward the future.

We must believe we have the ability to affect our own destinies: otherwise why try anything??

If we cannot stop warfare in our own economic system, how can we expect to abolish it internationally??

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

But a modern Oedipus who is doomed because he cannot oppose his own childhood is only pathetic, and for renouncing the mystery in favor of psychological truth he gives up the claim on our sympathies.

In our own time we have seen that the novelist's debt to psychoanalysis has increased but that the novel itself has not profited much from this marriage.

He and also Mr. Cowley and Mr. Warren have fallen to the temptation which besets many of us to read into our authors -- Nathaniel Hawthorne, for example, and Herman Melville -- protests against modernism, material progress, and science which are genuine protests of our own but may not have been theirs.

As things turned out, however, we have not profited greatly from the lesson: instead of persistently following a national program of our own we have often been satisfied to be against whatever Soviet policy seemed to be at the moment.

Although we continue to pay our conversational devotions to `` free private enterprise '', `` individual initiative '', `` the democratic way '', `` government of the people '', `` competition of the marketplace '', etc., we live rather comfortably in a society in which economic competition is diminishing in large areas, bureaucracy is corroding representative government, technology is weakening the citizen's confidence in his own power to make decisions, and the threat of war is driving him economically and physically into the ground ''.

With these we shape our destiny and own private property, and that, sir, makes ours the best of all possible societies.

Not for a moment do we forget that our own fate is firmly fastened to that of these countries ; ;

Continuing deficits of anything like this magnitude would, over time, impair our own economic growth and check the forward progress of the Free World.

I cannot express to you the depth of my conviction that, in our own and free world interest, we must co-operate with others to help these people achieve their legitimate ambitions, as expressed in their different multi-year plans.

In his study Samuel Johnson, Joseph Wood Krutch takes this line when he says that what Aristotle really means by his theory of catharsis is that our evil passions may be so purged by the dramatic ritual that it is `` less likely that we shall indulge them through our own acts ''.

If a broader Atlantic community is to be formed -- and my own judgment is that it lies within the realm of both our needs and our capacity -- a ready nucleus of machinery is at hand in the NATO alliance.

The danger lay not in believing that our own A-bombs would deter Russia's use of hers ; ;

And until this protection is at least as concrete as, say, the row of hotels that bars us from our own sands at Miami Beach, those who represent us all should agree to nothing.

Having outlined an approach to the theory and practice of preventive casework, we now address ourselves to our final question: What place should brief, crisis-oriented preventive casework occupy in our total spectrum of services??

Still, the notion of altruism is modified in such a world-view, since the belief is that such a practice promotes our own happiness: " The more we care for the happiness of others, the greater our own sense of well-being becomes " ( Dalai Lama ).

Our understanding of the Universe back to very early times suggests that there is a past horizon, though in practice our view is also limited by the opacity of the Universe at early times.

They swore that they would " in the fear and reverence of our Almighty God, mutually and severally promise amongst ourselves and each to profess and practice one truth according to that most perfect rule, the foundation whereof is ever lasting love.

It appeared an unworthy thing that in the celebration of this most holy feast we should follow the practice of the Jews ... For we have it in our power, if we abandon their custom, to prolong the due observance of this ordinance to future ages by a truer order ... For their boast is absurd indeed, that it is not in our power without instruction from them to observe these things .... Being altogether ignorant of the true adjustment of this question, they sometimes celebrate Passover twice in the same year.

Stephan Wrage, managing director of SkySails GmbH announced: " During the next few months we will finally be able to prove that our technology works in practice and significantly reduces fuel consumption and emissions.

It was the difficulty in using the longbow which led various monarchs of England to issue instructions encouraging their ownership and practice, including the Assize of Arms of 1252 and King Edward III's declaration of 1363: " Whereas the people of our realm, rich and poor alike, were accustomed formerly in their games to practise archery – whence by God's help, it is well known that high honour and profit came to our realm, and no small advantage to ourselves in our warlike enterprises ... that every man in the same country, if he be able-bodied, shall, upon holidays, make use, in his games, of bows and arrows ... and so learn and practise archery.

Due to the prevalence of American television programs and motion pictures in which the police characters frequently read suspects their rights, it has become an expected element of arrest procedure — in the 2000 Dickerson decision, Chief Justice William Rehnquist wrote that Miranda warnings had " become embedded in routine police practice to the point where the warnings have become part of our national culture.

The controversial amendments, which Mauritanian authorities declared had been signed " outside the legal framework of normal practice, to the great detriment of our country ", could cost Mauritania up to $ 200 million a year, according to BBC News.

* whether the Talmudic obligation to learn and practice a trade / profession applies in our times

He argued that truth was not about getting it right or representing reality, but was part of a social practice and language was what served our purposes in a particular time ; ancient languages are sometimes untranslatable into modern ones because they possess a different vocabulary and are unuseful today.

This committee has worked diligently with the ASTM in the creation of our first best practice for the parasail industry in the summer of 2012.

In general, these philosophers argue that truth was not about getting it right or representing reality, but was part of a social practice and language was what served our purposes in a particular time ; to this end Poststructuralism rejects any definitions that claim to have discovered absolute ' truths ' or facts about the world.

We believe that the Bible is the inspired Word of God and is our final authority in matters of faith and practice.

# Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

In his message " The Priest and Pastoral Ministry in a Digital World: New Media at the Service of the Word " to priests for the 44th World Communications Day ( 16 May 2010 ), Pope Benedict XVI called for them to become digital citizens and engage with the information society, saying, " Priests stand at the threshold of a new era: as new technologies create deeper forms of relationship across greater distances, they are called to respond pastorally by putting the media ever more effectively at the service of the Word .... Who better than a priest, as a man of God, can develop and put into practice, by his competence in current digital technology, a pastoral outreach capable of making God concretely present in today ’ s world and presenting the religious wisdom of the past as a treasure which can inspire our efforts to live in the present with dignity while building a better future?

This seems incompatible with our ordinary practice of using terms to refer to things that exist contingently.

We've got a criminal practice that takes up most of our time.

They usually ran fashionable enterprises in Chelsea which started with the word bona, for example Bona Pets, or in one episode a firm of solicitors called Bona Law-a play on the name of Prime Minister Bonar Law-and their claim " We've got a criminal practice that takes up most of our time " at a time when homosexuality was illegal.

Before we get through he'll have the Blackfeet hankerin' for our hair and our goods.

As I dug in behind one of the bales we were using as protection, I grudgingly found myself agreeing with Oso's logic, especially when I imagined what would have happened to Missy if Old Knife's large party of screeching warriors had overrun our company.

Ruffians must have robbed and beaten him before bringing him back to our house to die.

But in our case -- and neither my wife nor I have extreme views on integration, nor are we given to emotional outbursts -- the situation has ruined one or two valued friendships and come close to wrecking several more.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

In fact, the recent warnings about the use of X-rays have introduced fears and ambiguities of action which now require more detailed understanding, and thus in this instance, science has momentarily aggravated our fears.

But now we can keep it out no longer, because we have come into a time when `` it invades our experience at every moment.

A Yale historian, writing a few years ago in The Yale Review, said: `` We in New England have long since segregated our children ''.

Linked to Holmes even in death, Moriarty represents the alter-ego of the great detective, the image of what our hero might have become were he not a public servant.

We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.

Does our society have a runaway, uncontrollable growth of technology which may end our civilization, or a normal, healthy growth??

One way to determine whether we have so dangerous a technology would be to check the strength of our society's organs to see if their functioning is as healthy as before.

Any attempt to reconcile this statement of the central issue in the campaign of 1956 with the nature of the man who could not conceive it as the central issue will at least resolve our confusions about the chaotic and misleading results of the earnestness of both doctors and President in a situation which should never have arisen.