‘ Abdu ’ l-Bahá (‎; 23 May 1844 – 28 November 1921 ), born ‘ Abbás Effendí, was the eldest son of Bahá ' u ' lláh, the founder of the Bahá ' í Faith.

During his youth he was " shaped " by his father and was regarded as an outstanding member of the Bahá ’ í exile community.

With his father's death in 1892, and his appointment as head of the Bahá ’ í faith, there was much opposition against him, including virtually all his family members.

Notwithstanding this, practically all of the worldwide Bahá ’ í community accepted his leadership.

It was here that his position became more prominent amongst the Bahá ’ ís.

This was further solidified by Bahá ’ u ’ lláh ’ s tablet of the Branch in which he constantly exalts his son's virtues and station.

It was in Adrianople that Bahá ’ u ’ lláh referred to his son as " the Mystery of God ".

At the age of 24, ` Abdu ' l-Bahá was clearly chief-steward to his father and an outstanding member of the Bahá ’ í community.

Bahá ’ u ’ lláh and his family were – in 1868 – exiled to the penal colony of Acre, Palestine where it was expected that the family would perish.

The Bahá ’ ís were imprisoned under horrendous conditions in a cluster of cells covered in excrement and dirt.

As a young man speculation was rife amongst the Bahá ’ ís to whom ` Abdu ' l-Bahá would marry.

Her father was Mírzá Muḥammad ` Alí Nahrí of Isfahan an eminent Bahá ’ í of the city and prominent aristocrat.

Fátimih was brought from Persia to Acre, Israel after both Bahá ’ u ’ lláh and his wife Navváb expressed an interest in her to marry ` Abdu ’ l-Bahá.

` Abdu ' l-Bahá himself had showed little inkling to marriage until meeting Fátimih ; who was entitled Munírih by Bahá ’ u ’ lláh.

The first group arrived in 1898 and throughout late 1898 to early 1899 Western Bahá ’ ís sporadically visited ` Abdu ' l-Bahá.

The other Bahá ’ í laws of inheritance in the Kitáb-i-Aqdas apply only in case of intestacy, that is, when the individual dies without leaving a will.

Through her friendship with Martha Root, Lidia accepted Bahá ’ u ’ lláh and became a member of the Bahá ’ í faith.

The teachings of the Bahá ' í Faith state that the nature of the afterlife is beyond the nature of those living, just as an unborn fetus cannot understand the nature of the world outside of the womb.

The Bahá ' í writings state that the soul is immortal and after death it will continue to progress until it attains God's presence.

In Bahá ' í belief, souls in the afterlife will continue to retain their individuality and consciousness and will be able to recognize and communicate spiritually with other souls whom they have made deep profound friendships with, such as their spouses.

The Bahá ' í writings also state there are distinctions between souls in the afterlife, and that souls will recognize the worth of their own deeds and understand the consequences of their actions.

* Feast of Kamál ( Perfection ); First day of the eighth month of the Bahá ' í calendar.

( Bahá ' í Faith )

* The ninth day of Ridván ( Bahá ' í Faith )

* Feast of Jamál (" Beauty "), the first day of the third month of the Bahá ' í calendar.

( Bahá ' í Faith )

* Ridván begins at sunset ( Bahá ' í Faith )

* 1863 – Bahá ' u ' lláh, the founder of the Bahá ' í Faith, declares his mission as " He whom God shall make manifest ".

* 1960 – Founding of the Orthodox Bahá ' í Faith in Washington, D. C.

* 1963 – The Universal House of Justice of the Bahá ' í Faith is elected for the first time.

( Bahá ' í Faith )

In 1892, ` Abdu ' l-Bahá was appointed in his father's will to be his successor and head of the Bahá ' í Faith.

His journeys to the West, and his " Tablets of the Divine Plan " spread the Bahá ' í message beyond its middle-eastern roots, and his Will and Testament laid the foundation for the current " Bahá ' í administrative order.

The Bahá ' í Faith () is a monotheistic religion founded by Bahá ' u ' lláh in 19th-century Persia, emphasizing the spiritual unity of all humankind.

In the Bahá ' í Faith, religious history is seen to have unfolded through a series of divine messengers, each of whom established a religion that was suited to the needs of the time and the capacity of the people.

The word " Bahá ' í " is used either as an adjective to refer to the Bahá ' í Faith or as a term for a follower of Bahá ' u ' lláh.

The term " Bahaism " ( or " Baha ' ism ") has been used in the past, but the generally accepted name for the religion is the Bahá ' í Faith.

Bernard Lewis states that the Muslim laity and Islamic authorities have always had great difficulty in accommodating post-Islamic monotheistic religions such as the Bahá ' í Faith, since the followers of such religions cannot be dismissed either as benighted heathens, like the polytheists of Asia and the animists of Africa, nor as outdated precursors, like the Jews and Christians.

* Bahá ' í Faith in fiction

* The Bahá ' í Faith – The international website of the Bahá ' ís of the world

hif: Bahá ' í Faith