[permalink] [id link]
In the Confessing Church we didn't want to represent any political resistance per se, but we wanted to determine for the Church that that was not right, and that it should not become right in the Church, that's why already in ' 33, when we created the minister emergency federation ( Pfarrernotbund ), we put as the 4th point in the founding charter: If an offensive is made against ministers and they are simply ousted as ministers, because they are of Jewish lineage ( Judenstämmlinge ) or something like that, then we can only say as a Church: No. And that was then the 4th point in the obligation, and that was probably the first anti-antisemitic pronouncement coming from the Protestant Church.
from
Wikipedia
Some Related Sentences
Confessing and Church
As a schoolboy, Rau was active in the Confessing Church, a circle of the German Protestant Church which actively resisted Nazism.
As his personal motto, Rau adopted the Confessing Church dictum “ teneo, quia teneor ” ( I hold because I am held ).
A recent phenomenon is that of conservative-minded groups in the PC ( USA ) ( such as the Confessing church movement ) remaining in the main body, rather than leaving to form new, break-away groups, as those most theologically conservative usually did ( e. g., the Presbyterian Church in America, the Evangelical Presbyterian Church, the Orthodox Presbyterian Church, and the Bible Presbyterian Church ).
* Confessing Movement within The United Methodist Church
Lutheran pastor and theologian Martin Niemöller, founder of the Confessing Church resistance movement against the Nazis, is an Honorary Citizen of Wiesbaden.
* Hans Koch ( Confessing Church ) – President of the Reichsgericht ( supreme court )
After the Nazis had closed down Dietrich Bonhoeffer's seminar in Finkenwerder in 1937, Bonhoeffer chose Köslin as one of the sites where he illegally continued to educate vicars of the Confessing Church.
He was also invited to join the board of directors of the Rheinisch-Westfaelisches Kohlesyndikat in 1936, but turned the offer down as he was expected to end his work for the Confessing Church.
Opposition against those German Christians came from the Confessing Church, and Heinemann became a member of its synod and its legal adviser.
As he disagreed with some of the developments within the Confessing Church, he withdrew from the church leadership in 1939, but continued as an elder in his parish, in which capacity he gave legal advice to persecuted fellow Christians and helped Jews who had gone into hiding by providing them with food.
Information sheets of the Confessing Church were printed in the cellar of Heinemann's house at Schinkelstrasse 34 in Essen-Moltkeviertel, and distributed all over Germany.
In 1949 he was also one of the founding editors of Die Stimme der Gemeinde (" The Voice of the Congregation "), a magazine which was published by the Bruderrat ( Brethren's Council ) of the Confessing Church.
* Hans Ehrenberg ( 1883 – 1958 ), theologian, Nazi critic, and co-founder of the Confessing Church
" Dietrich Bonhoeffer of the German Confessing Church framed the same characterization in less positive terms when he called Pietism the last attempt to save Christianity as a religion: Given that for him religion was a negative term, more or less an opposite to revelation, this constitutes a rather scathing judgment.
Nonetheless, Niemöller's behaviour contrasts sharply with the much more broad-minded attitudes of other Confessing Church activists such as Hermann Maas.
The Confessing Church ( also translated Confessional Church ) () was a Protestant schismatic church in Nazi Germany that arose in opposition to government-sponsored efforts to nazify the German Protestant church.
Confessing and any
Although many issues are longstanding, the trigger that led to the formation of the Confessing Movement was the acceptance or the possible acceptance of practicing homosexuals in positions of ecclesiastical authority, and to a lesser extent the acceptance or embracing of practicing homosexuals in any capacity.
Confessing and political
However, the Confessing Church's rebellion was directed at the regime's ecclesiastical policy, not at its overall political and social objectives.
Confessing and resistance
The Confessing Church engaged in only one form of unified resistance: resistance to state manipulation of religious affairs.
Meusel and Bonhoeffer condemned the failure of the Confessing Church — which was organized specifically in resistance to governmental interference in religion — to move beyond its very limited concern for religious civil liberties and to focus instead on helping the suffering Jews.
The Confessing Movement should not be confused with the Confessing Church, a Christian resistance movement in Nazi Germany, nor the Alliance of Confessing Evangelicals, an unaffiliated group of pastors and theologians promoting a return to historic Reformation principles within the Reformed and Lutheran churches.
As a member of the Confessing Church, Bobrowski had contact with the German resistance against National Socialism.
He attended several universities, as is customary for theology students in Germany, before attending the underground Finkenwalde Seminary in Pomerania where Bonhoeffer taught in the name of Germany's Confessing Church ( part of the anti-Nazi resistance ).
Confessing and wanted
Confessing to not having supplied the information wanted, the group nevertheless discussed issues such as the state of morale in Britain, public opinion of Winston Churchill, and the extent of air raid damage.
Confessing and for
Several members of the Confessing Church were caught and tried for their part in creating forged papers, including Franz Kaufmann who was shot, and Helene Jacobs, who was jailed.
Another Confessing Church member who was notable for his speaking-out against antisemitism was Hans Ehrenberg.
He also served as Chairman of the International Council on Biblical Inerrancy for over ten years and was a founding member of the Alliance of Confessing Evangelicals.
He was formerly the president of Christians United for Reformation ( CURE ), which later merged to become the Alliance of Confessing Evangelicals ( ACE ).
) Confessing himself ‘ excessively curious for plants ’, he collected specimens on a visit to the Swiss Alps in 1751 to send home to St Osyth.
Of particular concern to those in the Confessing movement has been a perceived lack of concern for, or non-evangelical approaches to, evangelism, to the deity of Christ, to questions of sexuality and homosexuality in particular.
In February, 2002 more than 800 laity, pastors, deacons, and elders gathered in Atlanta, Georgia for the first National Celebration of Confessing Churches.
The books Union in Christ: A Declaration for the Church ( 1999 ) and A Passion for the Gospel: Confessing Jesus Christ for the 21st Century ( 2000 ), both by Mark Achtemeier and Andrew Purves have served as rallying cries for Confessing Presbyterians.
The Barmen Declaration or The Theological Declaration of Barmen 1934 ( Die Barmer Theologische Erklärung ) is a statement of the Confessing Church opposing the Nazi-supported " German Christians " movement known for its anti-Semitism and extreme nationalism.
According to Bill Wyman's book, Rolling with the Stones, the Stones also performed " Confessing the Blues ", " Route 66 " and an alternative take of " Sympathy for the Devil " with Brian Jones on guitar.
Despite broad church support for it ( even many Confessing Christians advocated such an approach, in the hope that the disaffiliation of 1937 to 1940 could be curbed ), the first edition of the text did not meet with the expected enthusiastic response.
The Gestapo increased its suppression, undermining the readiness for compromises among the Confessing Church.
" The inspiration for this development of Church taking on the State was the Confessing Church in 1930s Germany, the Second Vatican Council, church involvement in the US civil rights movement, and new theological movements such as feminist, black and liberation theology which gathered momentum through the 1960s and 70s.
Confessing and was
Confessing ' in full ' was the best hope of receiving a lighter punishment-but with little hope of escaping at least some punishment.
The Barmen Declaration, primarily authored by Karl Barth, with the consultation and advice of other Confessing Church pastors like Martin Niemöller and congregations, re-affirmed that the German Church was not an " organ of the State " and that the concept of State control over the Church was doctrinally false.
It was written by former members of Confessing Church mainly.
The Declaration was mostly written by Reformed theologian Karl Barth as well as in part by other Confessing Church leaders.
In 1958 Moltmann became a theology teacher at an academy in Wuppertal that was operated by the Confessing Church and in 1963 he joined the theological faculty of Bonn University.
0.180 seconds.