Paul wrote that Jesus was " born of a woman, born under the law " and " as to his human nature was a descendant of David " in the Epistle to the Galatians and the Epistle to the Romans.

Martin Luther, when urging the secular authorities to crush the Peasant Rebellion of 1525 in Germany in his Against the Murderous, Thieving Hordes of Peasants, based his argument on St. Paul's Epistle to the Romans 13: 1-7.

The Epistle to the Romans, often shortened to Romans, is the sixth book in the New Testament.

According to traditional scholarly consensus, Paul authored the Epistle to the Romans.

In 1738, while hearing Luther's Preface to the Epistle to the Romans read at St. Botolph Church on Aldersgate Street in London, John Wesley famously felt his heart " strangely warmed ", a conversion experience which is often seen as the beginning of Methodism.

In 1919 Karl Barth's commentary on Romans, The Epistle to the Romans, was the publication which is widely seen as the beginning of neo-orthodoxy.

* Textual variants in the Epistle to the Romans

* " Epistle to the Romans " – Early Christian Writings

* Epistle to the Romans

* Easton's Bible Dictionary on Romans, Epistle to the on BibleStudyTools. com

simple: Epistle to the Romans

The Apostle Paul's Epistle to the Romans ( 16: 6 ) mentions a Mary.

Category: Epistle to the Romans

Those who see biblical support for the doctrine of natural law often point to Paul's Epistle to the Romans: " For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.

The Allegory of the Olive Tree in St. Paul's Epistle to the Romans ( which reappears in greatly expanded form in the Book of Jacob in the Book of Mormon ) refers to the scattering and gathering of Israel.

Rome had a large congregation early in the apostolic period whom Paul the Apostle addressed in his Epistle to the Romans, and according to tradition Paul was martyred there.

( cf Epistle to the Romans 4: 25 ) In the Book of Acts, Saint Paul travels widely to preach ' God's message '.

* Epistle to the Romans, a letter in the New Testament of the Christian Bible

:* Epistle to the Romans

Lastly, a Gaius is referred to in a final greeting portion of the Epistle to the Romans ( Romans 16: 23 ) as Paul's " host " and also host of the whole church, in whatever city Paul is writing from at the time.

It does not appear that St. Paul had visited this city when he wrote his Epistle to the Colossians (, ), since he tells Philemon of his hope to visit it upon being freed from prison ( see Philemon 1: 22 ).

The form, as opposed to the earlier letters of Paul, suggests that the author knew Paul's Epistle to the Ephesians or even that the Pauline epistles had already been collected and were circulating when the text was written.

The Last Supper appears in all three Synoptic Gospels: Matthew, Mark, and Luke ; and in the First Epistle to the Corinthians, while the last-named of these also indicates something of how early Christians celebrated what Paul the Apostle called the Lord's Supper.

In his First Epistle to the Corinthians ( c 54-55 ), Paul the Apostle gives the earliest recorded description of Jesus ' Last Supper: " The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, ' This is my body which is for you.

The Epistle of Paul to the Philippians, usually referred to simply as Philippians, is the eleventh book in the New Testament.

The Epistle of Paul to the Philippians.

The Epistle of Paul to the Philippians.

The Epistle of Paul to the Colossians, usually referred to simply as Colossians, is the 12th book of the New Testament.

* TIB = The Interpreter ’ s Bible, The Holy Scriptures in the King James and Revised Standard versions with general articles and introduction, exegesis, exposition for each book of the Bible in twelve volumes, George Arthur Buttrick, Commentary Editor, Walter Russell Bowie, Associate Editor of Exposition, Paul Scherer, Associate Editor of Exposition, John Knox Associate Editor of New Testament Introduction and Exegesis, Samuel Terrien, Associate Editor of Old Testament Introduction and Exegesis, Nolan B. Harmon Editor, Abingdon Press, copyright 1955 by Pierce and Washabaugh, set up printed, and bound by the Parthenon Press, at Nashville, Tennessee, Volume XI, Philippians, Colossians and Exegesis by Francis W. Beare, Exposition by G. Preston MacLeod, Thessalonians, Pastoral Epistles First and Second Epistles to Timothy, and the Epistle to Titus, Philemon, Hebrews

Many scholars see this as an indication that this letter was written before the Epistle to the Galatians, where Paul formed and identified his positions on these matters.

The Epistle of Paul to Titus, usually referred to simply as Titus, is one of the three Pastoral Epistles ( with 1 Timothy and 2 Timothy ) traditionally attributed to Saint Paul and is part of the New Testament.

Thus, there is a good basis for affirming the straightforward and traditional claim that the Epistle to Titus was authentically written by Paul.

Paul's Epistle ( or Letter ) to Philemon, usually referred to simply as Philemon, is a prison letter to Philemon from Paul of Tarsus.

The Epistle to the Laodiceans is a possible lost letter of Paul, the original existence of which is inferred from an instruction to the church in Colossae to send their letter to the church in Laodicea, and likewise obtain a copy of the letter " from Laodicea " ( Greek ek laodikeas ἐκ Λαοδικείας ).

" Those who read here " letter written to the Laodiceans " presume that, at the time that the Epistle to the Colossians was written, Paul also had written an epistle to the Laodicean Church.

For centuries some Western Latin Bibles used to contain a small Epistle from Paul to the Laodiceans.

There is near consensus among historians and Christian theologians that Paul is the author of the First Epistle to the Corinthians, typically classifying its authorship as " undisputed " ( see Authorship of the Pauline Epistles ).

* Robertson, A. and A. Plumber, A Critical and Exegetical Commentary on the First Epistle of St. Paul to the Corinthians ( Edinburgh 1961 ).

Paul contrasted Isaac, symbolizing Christian liberty, with the rejected older son Ishmael, symbolizing slavery ; Hagar is associated with the Sinai covenant, while Sarah is associated with the covenant of grace, into which her son Isaac enters. The Epistle of James chapter 2, verses 21-24 states that the sacrifice of Isaac shows that justification ( in the Johannine sense ) requires both faith and works.

It is not indeed right to overlook the fact that some have rejected the Epistle to the Hebrews, saying that it is disputed by the church of Rome, on the ground that it was not written by Paul.

Similar counsel is repeated in the first chapter of the Epistle of Titus ; however, the redactor of 1 Corinthians ( chapter 7, verse 2 ) writes, " Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

" Can you be ignorant ," writes Julius, " that this is the custom, that we should be written to first, so that from here what is just may be defined " ( Epistle of Julius to Antioch, c. xxii ).

* The apostle Paul writes his First Epistle to the Corinthians.

* Paul of Tarsus writes his Second Epistle to the Corinthians and his Epistle to the Romans ( probable date ).

* St. Paul writes his Epistle to the Romans.

St Paul repeatedly speaks of the " holy kiss ," and, in his Epistle to the Romans, writes: " Salute one another with an holy kiss " and his first Epistle to the Thessalonians ( 1 Thessalonians 5: 26 ), he says: " Greet all the brethren with an holy kiss.

The second mention is where the author of the Epistle to the Hebrews writes, " By faith Enoch was transferred, that he should not see death, and was not found, because God had transferred him ; for before his transference he had the witness that he had pleased God well.

It is in the " Epistle to the Printer " in this 1612 work that Heywood writes about William Jaggard's appropriation of two of Heywood's poems for the same year's edition of The Passionate Pilgrim.

Another indication that the author identified the Gospel writer John with two epistles bearing John's name is that when he specifically addresses the epistles of John, he writes, " the Epistle of Jude indeed, and the two belonging to the above mentioned John.