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Homeric and Hymn
The story is told in the Homeric Hymn to Hermes.
But the island of Delos ( or Ortygia in the Homeric Hymn to Artemis ) disobeyed Hera, and Leto gave birth there.
The Homeric Hymn to Delphic Apollo recalled that the ancient name of this site had been Krisa.
The epithet is connected with dolphins ( Greek δελφίς ,- ῖνος ) in the Homeric Hymn to Apollo ( line 400 ), recounting the legend of how Apollo first came to Delphi in the shape of a dolphin, carrying Cretan priests on his back.
Other details are given by Pausanias ( 10. 5. 9-13 ) and the Homeric Hymn to Apollo ( 294 ff .).
* Homeric Hymn to Pythian Apollo
For example, the name Delphi and its associated deity, Apollon Delphinios, are explained in the Homeric Hymn which tells of how Apollo carried Cretans over the sea in the shape of a dolphin () to make them his priests.
According to the Homeric Hymn III to Delian Apollo, Hera detained Eileithyia to already prevent Leto from going into labor with Artemis and Apollo, since the father was Zeus.
The Homeric Hymn to Pythian Apollo makes the monster Typhaon the offspring of archaic Hera in her Minoan form, produced out of herself, like a monstrous version of Hephaestus, and whelped in a cave in Cilicia.
The characterization of Homer as a blind bard goes back to some verses in the Delian Hymn to Apollo, the third of the Homeric Hymns, verses later cited to support this notion by Thucydides.
It seems that there may have been two canes, with time in a cast, one of a shepherd's staff, as stated in the Homeric Hymn, and the other a magic wand, according to some authors.
By contrast, Leto labored for nine nights and nine days for Apollo, according to the Homeric Hymn to Delian Apollo, in the presence of all the first among the deathless goddesses as witnesses: Dione, Rhea, Ichnaea, Themis and the " loud-moaning " sea-goddess Amphitrite.
Another version, in the Homeric Hymn to Delian Apollo and in an Orphic hymn, states that Artemis was born before Apollo, on the island of Ortygia, and that she helped Leto cross the sea to Delos the next day to give birth there to Apollo.
In formal terms it is a hymn invoking Zeus and the Muses: parallel passages between it and the much shorter Homeric Hymn to the Muses make it clear that the Theogony developed out of a tradition of hymnic preludes with which an ancient Greek rhapsode would begin his performance at poetic competitions.
In the Homeric Hymn to Demeter, King Celeus is said to have been one of the first people to learn the secret rites and mysteries of her cult.
The earliest account of the origin of the Delphic oracle is provided in the Homeric Hymn to Delphic Apollo, which recent scholarship dates within a narrow range, ca.
* Homeric Hymn to Apollo, at the Perseus Project
" In fact one modern scholar has observed in Bacchylides a general tendency towards imitation, sometimes approaching the level of quotation: in this case, the eagle simile in Ode 5 may be thought to imitate a passage in the Homeric Hymn to Demeter ( 375 – 83 ), and the countless leaves fluttering in the wind on " the gleaming headlands of Ida ", mentioned later in the ode, recall a passage in Iliad ( 6. 146 – 9 ).
Zeus rescued the fetal Dionysus, however, by sewing him into his thigh ( whence the epithet Eiraphiotes, " insewn ", of the Homeric Hymn ).
Though the Greek myth of Semele was localized in Thebes, the fragmentary Homeric Hymn to Dionysus makes the place where Zeus gave a second birth to the god a distant one, and mythically vague:
In Hesiod's Theogony and the Homeric Hymn to Demeter, Zeus granted that Hades could abduct Persephone, suggesting that their roles are sometimes interchangeable.
According to the Homeric Hymn III to Delian Apollo, Hera detained Eileithyia, who was coming from the Hyperboreans in the far north, to prevent Leto from going into labor with Artemis and Apollo, because the father was Zeus.
Celeus or Keleus () was the king of Eleusis in Greek mythology, husband of Metaneira and father of several daughters, who are called Callidice, Demo, Cleisidice and Callithoe in the Homeric Hymn to Demeter, and Diogeneia, Pammerope and Saesara by Pausanias.
In the Homeric Hymn to Demeter, Celeus was one of the original priests of Demeter, one of the first people to learn the secret rites and mysteries of Demeter's cult the Eleusinian Mysteries.
In The Homeric Hymn to Demeter, the goddess refuses red wine but accepts kykeon made from water, barley and pennyroyal.

Homeric and Apollo
Apollo ( Attic, Ionic, and Homeric Greek:, Apollōn ( gen .: ); Doric:, Apellōn ; Arcadocypriot:, Apeilōn ; Aeolic:, Aploun ; ) is one of the most important and complex of the Olympian deities in ancient Greek and Roman religion, Greek and Roman mythology, and Greco – Roman Neopaganism.
The " Homeric hymn " represents Apollo as a Northern intruder.
The Homeric hymn adds that Apollo appeared as a dolphin and carried Cretan priests to Delphi, where they evidently transferred their religious practices.
The stones found in front of the gates of Homeric Troy were the symbols of Apollo.
Luwian Apaliunas, Hurrian Aplu, Etruscan Apulu, Homeric Greek: Ἀπόλλων, that is, ( λω ), Latin Apollo.
According to the Homeric hymn, the goddesses who assembled to be witnesses at the birth of Apollo were responding to a public occasion in the rites of a dynasty, where the authenticity of the child must be established beyond doubt from the first moment.

Homeric and now
Other works, such as the corpus of Homeric Hymns, the comic mini-epic Batrachomyomachia (" The Frog-Mouse War "), and the Margites were also attributed to him, but this is now believed to be unlikely.
Despite any difficulties with Homer's description of the island, in classical and Roman times the island now called " Ithaca " was universally held to be the home of Odysseus ; the Hellenistic identifications of Homeric sites, such as the identifications of Lipari as the island of Aeolus, are usually taken with a grain of salt, and attributed to the ancient tourist trade.
However, the Homeric questions led to his name becoming a byword for harsh and malignant criticism: in antiquity he gained the name Homeromastix, " scourge of Homer "; in the modern period, Cervantes calls Zoilus a " slanderer " in the preface to Don Quixote and there is also a ( now disused ) proverb, " Every poet has his Zoilus.
From Parry's resulting research in Bosnia, the records of which are now housed at Harvard University, he and his student Albert Lord revolutionized Homeric studies.
Although the works as they now stand are credited to him, it is certain that their roots reach far back before his time ( see Homeric Question ).
It is now thought by some unlikely that the masks actually belonged to Agamemnon and other heroes of the Homeric epics.
The Homeric Phthia of the Mycenaean period, capital of the Kingdom of the Myrmidons and of Peleus, father of Achilles, has sometimes been identified with the later city of Farsalos ( Greek: Φάρσαλος ), now Pharsala.

Homeric and thought
Combellack argues further, and here he makes his main point, that once The Iliad and The Odyssey are thought formulaic poems composed for an audience accustomed to formulaic poetry, Homeric critics are deprived of an entire domain they previously found arable.
It was brought to the gods in Olympus by doves, so it may have been thought of in the Homeric tradition as a kind of divine exhalation of the Earth.
Some of the main trends in modern Homeric scholarship have been, in the 19th and early 20th centuries, Analysis and Unitarianism ( see Homeric Question ), schools of thought which emphasized on the one hand the inconsistencies in, and on the other the artistic unity of, Homer ; and in the 20th century and later Oral Theory, the study of the mechanisms and effects of oral transmission, and Neoanalysis, the study of the relationship between Homer and other early epic material.
Most classical Greeks thought that the war was an historical event, but many believed that the Homeric poems had exaggerated the events to suit the demands of poetry.
This line of thought holds that oral poetry, in Homeric society, served as a sort of log of institutional and cultural practices.
To buttress this internal analysis, Cassuto also pointed out quite justly at the time that the adherents of the Documentary Hypothesis tended to ignore or misinterpret the cognate literatures and archaeological evidence and were, in addition, insufficiently self-aware of cultural tendencies in modern thought that produced identical formal results also in other unrelated areas, e. g., in Homeric Studies.
* Unitarianism ( Homer ), ( c. 1830 ) a formerly influential school of thought in Homeric scholarship

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