While studying at the seminary in Andover, Adoniram had been working on a New Testament translation from the original Greek.

Born a Congregationalist, he had been baptized as a tiny baby in the usual manner by having a few drops of water sprinkled on his head, yet nowhere in the whole of the New Testament could he find a description of anybody being baptized by sprinkling.

Perhaps the most powerful and most frequently recurring literary influence on the Western world has been that of the Old and New Testament.

The 350th anniversary of the King James Bible is being celebrated simultaneously with the publishing today of the New Testament, the first part of the New English Bible, undertaken as a new translation of the Scriptures into contemporary English.

The New English Bible ( the Old Testament and Apocrypha will be published at a future date ) has not been planned to rival or replace the King James Version, but, as its cover states, it is offered `` simply as the Bible to all those who will use it in reading, teaching, or worship ''.

The New Testament offered to the public today is the first result of the work of a joint committee made up of representatives of the Church of England, Church of Scotland, Methodist Church, Congregational Union, Baptist Union, Presbyterian Church of England, Churches in Wales, Churches in Ireland, Society of Friends, British and Foreign Bible Society and National Society of Scotland.

Prof. C. H. Dodd, 76, a Congregational minister and a leading authority on the New Testament, is general director of the project and chairman of the New Testament panel.

At a recent meeting of the Women's Association of the Trumbull Ave. United Presbyterian Church, considerable use was made of material from The Detroit News on the King James version of the New Testament versus the New English Bible.

It was not even in writing Latin epigrams, sometimes bawdy ones, or in translating Lucian from Greek into Latin or in defending the study of Greek against the attack of conservative academics, or in attacking the conservative theologians who opposed Erasmus's philological study of the New Testament.

How far the fellowship in most local churches falls below what the New Testament means by koinonia!!

There is a vast difference between the community of reconciliation which the New Testament describes and the community of congeniality found in the average church building.

Yet the truth, according to the New Testament, is that every local church has its existence only by being the embodiment of the whole church in that particular place.

`` The scriptures, both Old and New Testament, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct ''.

The apostle Paul said the same thing in the language and faith of the New Testament: `` He that spared not His own Son, but delivered Him up for us all, how shall He not with Him freely give us all things??

The New Testament has God declaring himself to be the " Alpha and Omega, the beginning and the end, the first and the last.

Schweitzer found many New Testament references to apparently show that 1st-century Christians believed literally in the imminent fulfillment of the promise of the World's ending, within the lifetime of Jesus's original followers, He noted that in the gospel of Mark, Jesus speaks of a " tribulation ", with his coming in the clouds with great power and glory " ( St Mark ), and states when it will happen: " This generation shall not pass, till all these things be fulfilled " ( St Matthew, 24: 34 ) ( or, " have taken place " ( Luke 21: 32 )): " All these things shall come upon this generation " ( Matthew 23: 36 ).

The publication of The Quest of the Historical Jesus, effectively put a stop for decades to work on the Historical Jesus as a sub-discipline of New Testament studies.

Schweitzer established his reputation further as a New Testament scholar with other theological studies including The Psychiatric Study of Jesus ( 1911 ); and his two studies of the apostle Paul, Paul and his Interpreters, and the more complete The Mysticism of Paul the Apostle ( 1930 ).

This examined the eschatological beliefs of Paul and ( through this ) the message of the New Testament.

No other New Testament account includes this event.

In more modern English usage, the term " adobe " has come to include a style of architecture popular in the desert climates of North America, especially in New Mexico.

' American ' is derived from America, a term originally denoting all of the New World ( also called " the Americas ").

The earliest recorded use of this term in English dates to 1648, in Thomas Gage's The English-American: A New Survet of the West Indies.

Amber occurring in coal seams is also called resinite, and the term ambrite is applied to that found specifically within New Zealand coal seams.

During this term Johnson also made a concerted effort to increase his sphere of interactions ; his higher profile was exemplified by a biographical sketch published in the New York Times in May 1849, describing him as an excellent committee worker and investigator.

Similar viewpoints have been expressed by Stanley Crouch in a New York Daily News piece, Charles Steele, Jr. of the Southern Christian Leadership Conference and African-American columnist David Ehrenstein of the LA Times who accused white liberals of flocking to blacks who were " Magic Negros ", a term that refers to a black person with no past who simply appears to assist the mainstream white ( as cultural protagonists / drivers ) agenda.

In 1978, the term Barassi Line was used to describe the dichotomy that existed in Australia's football culture, where Australian Football was most popular in all states bar New South Wales and Queensland.

The term " outback " was first used in print in 1869, when the writer clearly meant west of Wagga Wagga, New South Wales.

It has been suggested that the term comes from the Black Stump Wine Saloon that once stood about 10 kilometres out of Coolah, New South Wales on the Gunnedah Road.

One source asserts that the term entered the language in 1827, adapted from an extinct Aboriginal language of New South Wales, Australia, but mentions a variant, wo-mur-rang, which it dates from 1798.

The term bean originally referred to the seed of the broad or fava bean, but was later expanded to include members of the New World genus Phaseolus, such as the common bean and the runner bean, and the related genus Vigna.

The phrase Great White Way has been attributed to Shep Friedman, columnist for the New York Morning Telegraph in 1901, who lifted the term from the title of a book about the Arctic by Albert Paine.

Previously, there were a number of false etymologies, including a claim that the term derived from a New York brothel whose madam was known as Eve.

New Zealand formerly used the term borough to designate self-governing towns of more than 1, 000 people, although 19th century census records show many boroughs with populations as low as 200.

The origin of the term " born again " is the New Testament: " Jesus replied, ' Very truly I tell you, no one can see the kingdom of God without being born again.

Sabine Ulibarri, an author from Tierra Amarilla, New Mexico, once attempted to note that " Chicano " was a politically " loaded " term, although Ulibarri has recanted that assessment.

Caltech is on the quarter system: the fall term starts in late September and ends before Christmas, the second term starts after New Years Day and ends in mid-March, and the third term starts in late March or early April and ends in early June.

Curry () ( plural, Curries ) is a generic term primarily employed in Western culture to denote a wide variety of dishes originating in Indian, Pakistani, Bangladeshi, Sri Lankan, Thai or other Southern and Southeastern Asian cuisines, as well as New World cuisines influenced by them such as Trinidadian or Fijian.

This article uses the term " content control ", a term also used on occasion by CNN, Playboy magazine the San Francisco Chronicle and the New York Times.

The use of the term censorware in editorials criticizing makers of such software is widespread and covers many different varieties and applications: Xeni Jardin used the term in a 9 March 2006 editorial in the New York Times when discussing the use of American-made filtering software to suppress content in China ; in the same month a high school student used the term to discuss the deployment of such software in his school district.

Had the situation been reversed, had, for instance, England been the enemy in 1898 because of issues of concern chiefly to New England, there is little doubt that large numbers of Southerners would have happily put on their old Confederate uniforms to fight as allies of Britain.

There is a New South emerging, a South losing the folksy traditions of an agrarian society with the rapidity of an avalanche -- especially within recent decades.

It would be interesting to know how much `` integration '' there is in the famous, fashionable colleges and prep schools of New England.

It is a question which New Englanders long ago put out of their minds.

It is true that New England, more than any other section, was dedicated to education from the start.

Was it supposed, perchance, that A & M ( vocational training, that is ) was quite sufficient for the immigrant class which flooded that part of the New England world in the post-Civil War period, the immigrants having been brought in from Southern Europe, to work in the mills, to make up for the labor shortage caused by migration to the West??

And it is clearly argued by Lord Percy of Newcastle, in his remarkable long essay, The Heresy Of Democracy, and in a more general way by Voegelin, in his New Science Of Politics, that this same Rousseauan idea, descending through European democracy, is the source of Marx's theory of the dictatorship of the proletariat.

The young William Faulkner in New Orleans in the 1920's impressed the novelist Hamilton Basso as obviously conscious of being a Southerner, and there is no evidence that since then he has ever considered himself any less so.

In answer to a New York Times query on what is fame ( `` Thoughts On Fame '', October 23, 1960 ), Carl said: `` Fame is a figment of a pigment.

His credulity is perhaps best illustrated in his introduction to The Emancipation Of Massachusetts, which purports to examine the trials of Moses and to draw a parallel between the leader of the Israelite exodus from Egypt and the leadership of the Puritan clergy in colonial New England.

There is, of course, nothing new about dystopias, for they belong to a literary tradition which, including also the closely related satiric utopias, stretches from at least as far back as the eighteenth century and Swift's Gulliver's Travels to the twentieth century and Zamiatin's We, Capek's War With The Newts, Huxley's Brave New World, E. M. Forster's `` The Machine Stops '', C. S. Lewis's That Hideous Strength, and Orwell's Nineteen Eighty-Four, and which in science fiction is represented before the present deluge as early as Wells's trilogy, The Time Machine, `` A Story Of The Days To Come '', and When The Sleeper Wakes, and as recently as Jack Williamson's `` With Folded Hands '' ( 1947 ), the classic story of men replaced by their own robots.

Since the great flood of these dystopias has appeared only in the last twelve years, it seems fairly reasonable to assume that the chief impetus was the 1949 publication of Nineteen Eighty-Four, an assumption which is supported by the frequent echoes of such details as Room 101, along with education by conditioning from Brave New World, a book to which science-fiction writers may well have returned with new interest after reading the more powerful Orwell dystopia.

He is New York-born and Jewish.

His may typify a certain kind of postwar New York experience, but his experience is certainly not typical of his `` generation's ''.

In any case, who ever thought that New York is typical of anything??

Only a native New Yorker could believe that New York is now or ever was a literary center.

Krim's typicality consists only in his New Yorker's view that New York is the world ; ;

he displays what outlanders call the New York mind, a state that the subject is necessarily unable to perceive in himself.

The New York mind is two parts abstraction and one part misinformation about the rest of the country and in fact the world.

In his fulminating against the literary world, Krim is really struggling with the New Yorker in himself, but it's a losing battle.