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Qur and Benjamin
The Qur ' an, in the narrative of Joseph, refers to Benjamin as the righteous youngest son of Jacob.

Qur and is
The practice is sanctioned in the Qur ' an by Surah 48: 10: " Verily, those who give thee their allegiance, they give it but to Allah Himself ".
In the Hebrew Bible and the Qur ' an, Aaron ( or ; Ahărōn, Hārūn, Greek ( Septuagint ): Ααρών ), who is often called "' Aaron the Priest "' () and once Aaron the Levite () ( Exodus 4: 14 ), was the older brother of Moses, ( Exodus 6: 16-20, 7: 7 ; Qur ' an 28: 34 ) and a prophet of God.
( It should be noted that in the account given of the same events, in rabbinic sources ( b. Talmud Shabbat 99a ; Exodus Rabbah 41 ) and in the Qur ' an, Aaron is not the idol-maker and upon Moses ' return begged his pardon as he had felt mortally threatened by the Israelites ( Quran 7: 142-152 ).
The Islamic belief in the afterlife as stated in the Qur ' an is descriptive.
In the Qur ' an, the name Imran is used for two different people.
* 1998 – Pakistan's National Assembly passes a constitutional amendment to make the " Qur ' an and Sunnah " the " supreme law " but the bill is defeated in the Senate.
The Abbassids were influenced by the Qur ' anic injunctions and hadith such as " The ink of the scholar is more holy than the blood of martyrs " stressing the value of knowledge.
Sometimes in series with this rule an exception is made for religious materials such as the Bible, Torah or Qur ' an.
This is recorded in the Qur ' an's second chapter ( Sura Al-Baqara ), Verse 280, which notes: " And if someone is in hardship, then let there be postponement until a time of ease.
Furthermore, as expressed in the Qur ' an, capital punishment is condoned.
Although many hard-line and extremist Muslim societies have adopted capital punishment for other than the crime of murder, this is in violation of the Qur ' anic law mentioned above, and so is rejected by most orthodox commentators and scholars.
However, there is also a minority view within some Muslims that capital punishment is not justified in the light of Qur ' an.
It is used in the Qur ' an to establish Adam's role as representative of Allah on earth.
However, in adherence to the ideas of Arab Nationalism, the Arab countries prefer to give preference to the Literary Arabic which is common to all of them, conduct much of their political, cultural and religious life in it ( adherence to Islam ), and refrain from declaring each country's specific variety to be a separate language, because Literary Arabic is the liturgical language of Islam and the language of the Islamic sacred book, the Qur ' an.
The Diatessaron is thought to have been available to Muhammad, and may have led to his faulty conclusion in the Qur ' an that the Christian Gospel is one text or one book alone, without reference to the canonical authors or New Testament corpus ; he calls this supposed text the Injil.
The Qur ' an speaks of the oneness of God: " Allah has borne witness that there is no God but Him-and the angels, and those with knowledge also witness this.
The Qur ' an is understood as the dictation of God's prescriptions through the Prophet Muhammad and is believed to have updated and completed the previous revelations that God sent through earlier prophets.

Qur and referred
Japheth is not mentioned by name in the Qur ' an but is referred to indirectly in the narrative of Noah ( VII: 64, X: 73, XI: 40, XXIII: 27, XXVI: 119 ).
In the Qur ' an, Christians are referred to as naṣārā, meaning " followers of an-Nāṣirī ," or " those who follow Jesus.
Of all the figures before Muhammad, Moses is referred to most frequently in the Qur ' an.
Although he is mentioned in the Qur ' an, his name is not given but he is instead referred to as " a Prophet ".
Sheba ( Ge ' ez: ሳባ, Saba, Arabic: سبأ, Sabāʾ, South Arabian 13px13px13px, Hebrew: שבא, Sh ' va, also referred to as the people of Tubba ) was a kingdom mentioned in the Hebrew scriptures ( Old Testament ) and the Qur ' an.
The exact region referred to as " Blessed Land " in the Qur ' an verse has been interpreted differently by various scholars: Abdullah Yusuf Ali likens it to a wide land range including, Syria, Palestine and the cities of Tyre and Sidon ; Az-Zujaj describes it as, " Damascus, Palestine, and a bit of Jordan "; Qatada claims it to be, " the Levant "; Muadh ibn Jabal as, " the area between al-Arish and the Euphrates "; and Ibn Abbas as, " the land of Jericho ".
The Qur ' an doesn't name this tree and it is always referred to as " the tree ".
While even a new Muslim can be called a sheikh if he is diligent in seeking the knowledge of Islam based upon the Qur ' an and authentic Sunnah, he can be referred to as such by those he teaches.
In order to explain the complexity of the unity of God and of the divine nature, the Qur ' an uses 99 terms referred to as " Excellent Names of God " ( Sura 7: 180 ).
While under the service of the Nizam of Hyderabad, Pickthall published his translation of the Qur ' an, authorized by the Al-Azhar University and referred to by the Times Literary Supplement as " a great literary achievement.
The Queen of Sheba (, ;, ;, ) was a monarch of the ancient kingdom of Sheba and is referred to in Ethiopian history, the Bible, the Qur ' an, Yoruba customary tradition, and Josephus.
Noah's wife ( Naamah ) is referred to in the Qur ' an as an evil woman.
So they retrieved him and sold him into slavery in Egypt, to a rich man referred to as ' Aziz in the Qur ' an or Potiphar in the Bible.
The main town Shoaib was sent to is named Madyan in the Qur ' an, known in English as Midian, which is frequently referred to in the Hebrew Bible.
In Islamic folklore he is referred to as ‘ Uj ibn Anaq (‘ Ûj ibn ‘ Anâq عوج بن عنق ), one of the giants mentioned in the Qur ' an ( jababirat or jabbirun ).
His translation is often called Sirr-e-Akbar ( The Greatest Mystery ), where he states boldly, in the Introduction, his speculative hypothesis that the work referred to in the Qur ' an as the " Kitab al-maknun " or the hidden book, is none other than the Upanishads.
The event of Isra and Mi ' raj are referred to briefly in the Qur ' an.
Bu Ishaq Quhistani referred to the Qur ' anic tale of Adam and Eve to support his argument for the necessity of a perfect teacher who could provide spiritual edification ( ta ’ līm ) in place of what he felt were subjective whims and wayward personal opinions ( ra ’ y ).
He appears more often referred in the Qur ' an as the Shayṭān, a general purpose term used to refer to all of the evil spirits in alliance with Iblīs, but which is often used to refer to just Iblīs.
Bilqis ( Balkis in Vathek ) (, ;, ; ( );, ) was the woman who ruled the ancient kingdom of Sheba and is referred to in Habeshan history, the Hebrew Bible, the New Testament, and the Qur ' an.
The adherents of this movement ( sometimes referred to as Salafis ) consider it as such, because they find no evidence for its establishment in any of the four major Sunni sources of jurisprudence ( Qur ' an ( the central religious text of Islam ) • Sunnah ( the observed ways of living and sayings of Muhammad ) • Ijma ' ( consensus of the community of Muslims ) • Qiyas ( process of analogical reasoning from a known injunction ( nass ) to a new injunction )).
The Zabur of Dawud ( David ) is referred to in the Qur ' an as one of God's books revealed to four selected messengers.
This event is referred to in the Qur ' an, sura 105, Al-Fil, and is discussed in its related tafsir.
The story of Al-Khidir, in the Qur ' an, does not mention Dhul-Qarnayn, rather only a figure called " Moses " is referred to by name.

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