In these sutras the perfection of the wisdom of not-self is stated to be the true self ; the ultimate goal of the path is then characterized using a range of positive language that had been used previously in Indian philosophy by essentialist philosophers, but which was now transmuted into a new Buddhist vocabulary to describe a being who has successfully completed the Buddhist path.

In these sutras the perfection of the wisdom of not-self is stated to be the true self.

In these sutras the perfection of the wisdom of not-self is stated to be the true self ; the ultimate goal of the path is then characterized using a range of positive language that had been used in Indian philosophy previously by essentialist philosophers, but which was now transmuted into a new Buddhist vocabulary to describe a being who has successfully completed the Buddhist path.

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