Islam teaches that the purpose of Man's entire creation is to worship the Creator of the Heavens and Earth-Allah ( God in Arabic ) alone that includes being kind to other human beings and life including bugs, and to trees, by not oppressing them.

Islam teaches the belief in angels who always act on the command of the supreme God, most prominently the archangels Jibrail, Mikail, Israfil and Azrail.

Like the other Abrahamic religions, Islam teaches the bodily resurrection of the dead, the fulfillment of a divine plan for creation, and the judgement of the soul ; the righteous are rewarded with the pleasures of Jannah ( Heaven ) while the unrighteous are punished in Jahannam ( Hell ).

teaches that W. Fard Muhammad is both the " Messiah " of Judaism and the Mahdi of Islam.

The Nation of Islam teaches that Black people are the aboriginal people, and that all other people come from them.

The Nation of Islam teaches that intermarriage or race mixing should be prohibited.

Islam teaches that sin is an act and not a state of being.

Islam teaches that God as referenced in the Qur ' an is the only god and the same God worshipped by members of other Abrahamic religions such as Christianity and Judaism.

Islam does not accept the concept of original sin, instead it teaches that a person is born in a state of innonence and pure belief.

Like the other Abrahamic religions, Islam teaches the bodily resurrection of the dead, the fulfillment of a divine plan for creation, and the immortality of the human soul ( though Jews do not necessarily view the soul as eternal ); the righteous are rewarded with the pleasures of Jannah ( Heaven ), while the unrighteous are punished in Jahannam ( Hell ).

Islam teaches that the teachings and guidance by the prophets with regard to bringing the message of the One true God was infallible.

Islam also teaches that the Qur ' an is an infallible text, one that is certainly true and is something that can be safely relied on.

While even a new Muslim can be called a sheikh if he is diligent in seeking the knowledge of Islam based upon the Qur ' an and authentic Sunnah, he can be referred to as such by those he teaches.

Like the other Abrahamic religions, Islam teaches the bodily resurrection of the dead, the fulfillment of a divine plan for creation, and the immortality of the human soul ; the righteous are rewarded with the pleasures of Jannah ( Heaven ), while the unrighteous are punished in Jahannam ( Hell ).

Islam teaches that Jesus ( Isa ) was one of the most important prophets of God and was a human being.

Islam teaches Muslims that Jesus was a messenger of God and that he did not claim to be God's son.

Islam teaches that God is Al-Ghaffur " The All-Forgiving ", and is the original source of all forgiveness ( ghufran غفران ).

Today, The Nation of Islam teaches that he boarded the Mother Plane and is still alive.

However, while Islam relegates Jesus to a lesser status than God — " in the company of those nearest to God " in the Qur ' an, mainstream ( Trinitarian ) Christianity teaches without question that Jesus is God the Son, one of the three Hypostases ( common English: persons ) of Christianity's Holy Trinity, equally God as are God the Father and the Holy Spirit.

* Favoring the overthrow of tyrants, when Islam teaches that " when you cannot correct a wrong thing be patient!

Judaism, unlike Christianity and Islam, is not an openly proselytizing religion: unlike Christianity, many of the followers of which maintain that belief in Jesus is a prerequisite for salvation, and Islam, which considers it imperative that each person practice Islam, Judaism teaches that the righteous of all nations have a place in the afterlife.

Ahmad teaches an introductory course on Islam at Wesley Theological Seminary.

Many religions, whether they believe in the soul's existence in another world like Christianity, Islam and many pagan belief systems, or in reincarnation like many forms of Hinduism and Buddhism, believe that one's status in the afterlife is a reward or punishment for their conduct during life.

Although Arab Muslim intellectual life was still centered in Baghdad, Shi ' a Islam, predominated in the Samanid areas at this time.

Nevertheless, mercy is considered preferable in Islam ,, and in Sharia law the victim's family can choose to spare the life of the killer, which is not uncommon.

However, in adherence to the ideas of Arab Nationalism, the Arab countries prefer to give preference to the Literary Arabic which is common to all of them, conduct much of their political, cultural and religious life in it ( adherence to Islam ), and refrain from declaring each country's specific variety to be a separate language, because Literary Arabic is the liturgical language of Islam and the language of the Islamic sacred book, the Qur ' an.

* " The current fashion for online fatwās has created an amazingly legalistic approach to Islam as scholars-some of whom have only a tenuous grip on reality-seek to regulate all aspects of life according to their own interpretation of the scriptures.

Traditions of the life of Muhammad and the early history of Islam were passed down mostly orally for more than a hundred years after Muhammad's death in AD 632.

* " the belief that Islam should guide social and political as well as personal life ",

Islamists have asked the question, " If Islam is a way of life, how can we say that those who want to live by its principles in legal, social, political, economic, and political spheres of life are not Muslims, but Islamists and believe in Islamism, not Islam?

It can simply mean striving to live a moral and virtuous life, spreading and defending Islam as well as fighting injustice and oppression, among other things.

A poll by Gallup showed that a " significant majority " of Muslim Indonesians define the term to mean " sacrificing one's life for the sake of Islam / God / a just cause " or " fighting against the opponents of Islam ".

During the reign of Almoravids, the position of the Jews was apparently free of significant abuses, but after another Berber dynasty, Almohads, conquered Córdoba in 1148 they have abolished the dhimma status ( i. e. state protection of life and wealth ) in some of their territories which threatened the Jewish and Christian communities with the choice of conversion to Islam, death, or exile.

In Islam, all souls are believed to have been created in adult form ( before earthly life ) at the same time God created the father of Mankind, Adam.

It has been said that Islam is more than a religion, it is a way of life in Saudi Arabia, and, as a result, the influence of the ulema is pervasive.

The martyrdom of Sri Guru Teg Bahadur Ji 9th Guru to protect Hindus from religious persecution, in Delhi, on 11 November 1675 AD, is another example of upholding minority religious freedom ; he gave his life to protect the right of Kashmiri Hindus to practice their own religion when they were being forced to convert to Islam by Aurangzeb, the Mughal emperor at the time.

On 30 June 2000, Muslim nations that are members of the Organisation of the Islamic Conference ( now the Organisation of Islamic Cooperation ) officially resolved to support the Cairo Declaration on Human Rights in Islam, an alternative document that says people have " freedom and right to a dignified life in accordance with the Islamic Shari ’ ah ", without any discrimination on grounds of " race, colour, language, sex, religious belief, political affiliation, social status or other considerations ".

Much of Christian life was contemptuously left alone and a race of Greeks was attracted to Constantinople which has all along made up, in some degree, the deficiencies of Turkish Islam in the element of mind!

According to the early Slavic chronicle called Tale of Bygone Years, which describes life in Kyivan Rus ' up to the year 1110, he sent his envoys throughout the civilized world to judge at first hand the major religions of the time — Islam, Roman Catholicism, Judaism, and Byzantine Orthodoxy.

Islam which is not simply a religion, but an entire way of life, an adherence to a history and a civilization, has a good chance to become a gigantic powder keg, at the level of hundreds of millions of men.

" Jahangir ordered his execution, but it is unlikely that he also ordered Guru Arjun to be tortured and converted, for two reasons ; one, because we have no other examples from Jahangir's generally tolerant reign to support the idea that he forced people to convert to Islam, and two, because Jahangir makes no note of Guru Arjun's torture, yet cheerfully describes the torture of two other rebels, as well as Guru Arjun's execution.

Lindh said that the prison uprising was sparked by some of the prisoner guards smuggling grenades into the basement, " This is against what we had agreed upon with the Northern Alliance, and this is against Islam.

By inter-religious pluralism, we mean the views held within one major faith tradition ( e. g., Christianity ) about the validity or truth of other major faith traditions ( e. g., Judaism, Buddhism, Islam, etc .).

Yet still they kept on saying " you may kill us but we will not give up Islam ".

On the book Winning the War on Terror Dr. James Forest, U. S. Military Academy Combating Terrorism Center at West Point, comments: " While the West faces uncertainties in the struggle against militant Islam ’ s armies of darkness, and while it is true that we do not yet know precisely how it will end, what has become abundantly clear is that the world will succeed in defeating militant Islam because of the West ’ s flexible, democratic institutions and its all-encompassing ideology of freedom.

As we have stated repeatedly since the 9 / 11 terror attacks, bin Laden never represented Muslims or Islam.

Most often, we are satisfied by pointing out that Islam gives great value to science or establishes progressive rights for women.

The rule in Islam is that when we are offered a greeting, we return it with a better one, or with its equal at least.

The story then moves to a state called Freeland — a form of limbo — where we learn of Islam Inc.

Zapiski o XX i XXI wieku (" In the Whirlpools of History: Jottings on the 20th and the 21st Centuries "; Cracow, Znak, 2007 ) is a compilation of interviews and lectures, reflecting Kapuściński's training as a historian and dealing with contemporary issues and their historical and cross-cultural parallels ( including such issues as globalisation, Islam, the birth of the Third World, and the dawn of the Pacific civilisation ). Kapuściński's pronouncements on current affairs were noteworthy: he thought that the causes of the 9 / 11 tragedy, for example, were too complex to lend themselves to an exhaustively thorough analysis at present, although he offered an extensive and sophisticated exposition of some of the key elements of the puzzle in " Zderzenie cywilizacji " ( The Clash of Civilisations ); he told a BBC interviewer right after the attacks: " I greatly fear that we will waste this moment.

They have resorted to malicious propaganda so that today, we imagine that Islam simply consists of a handful of legal topics.

We believe that the suffering we endured during the past years was due to neglecting religion and putting those who don't fear in power .” It also stated that " Islam can contain everyone and respects the freedom of followers of other religions to refer to their own sharia in private affairs.

According to Islam, the earliest mention of the name of God is found in the Koran sura 2, The Cow: " When your Lord said to the angels: ' I am placing on the earth one that shall rule as My deputy ,' they replied: ' Will You put there one that will do evil and shed blood, when we have for so long sung Your praises and sanctified Your Name?

But, he denied to do this saying, “... no, we need a master to do this .” Instead, Islam offered Alvar Aalto and Le Corbusier to design the building complex.

Guidelines for use in defeating bin Laden and militant Islam: don't overblow the war ( 239 ); stop glorifying bereavement ( 239-40 ); accept that we are hated for our policies and acts ( 240-41 ); be bloody-minded and kill in large numbers ( 241-42 ); fight without principle (" engaging in whatever martial behavior is needed ") ( 242 ); " stop knee-jerk yellow ribboning " ( 242-43 ); depend on ourselves, not others ( specifically, Pakistan ) ( 243-44 ); rely on real expertise ( 244-45 ); deal with bin Laden as a warrior, not a terrorist ( 246-47 ); attain energy self-sufficiency ( 247-48 ); break the military-industrial institutional nexus, perhaps by " banning many post-retirement jobs in exchange for a full-salary annuity after thirty years " ( 248-49 ); accept that we are at war with Islam ( 249-50 ); " learn to watch others die with equanimity " ( Ralph Peters ) ( 250-52 ).

And when that happens – either with the more rigorous strictures of Islam, or the low educational achievement and predilection towards crime of young African Caribbean men (© Diane Abbott ), we should say so, and say so forcefully.

Islam will rule again but for now we must have patience we are asked to sacrifice our lives for Allahs cause why not?