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Page "lore" ¶ 570
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is and understandable
One is impressed with the dignity, clarity and beauty of this new translation into contemporary English, and there is no doubt that the meaning of the Bible is more easily understandable to the general reader in contemporary language in the frequently archaic words and phrases of the King James.
Definition of the thighs at the uppermost part is quite commonly seen in most championship Olympic lifters which is easily understandable.
( Which is understandable -- if you've ever sampled the exotic, peppery fare.
All of this may be understandable enough: it is, however, in fact difficult to see how diocesan authorities could have acted otherwise.
Today, in the era of the integrated musical when an individual song must contribute to the over-all development of the show, it is understandable that a song, no matter how excellent it may be on its own terms, is cut out because it does not perform the function required of it.
Bornholm Regional Municipality was not merged with other municipalities on 1 January 2007 as the result of the nationwide Kommunalreformen (" The Municipal Reform " of 2007 ), which is quite understandable, since the island, as can be seen on maps, is quite far from the rest of Denmark.
This confusion is understandable because the accounting process includes the bookkeeping function, but is just one part of the accounting process.
Decoding is the reverse process, converting these code symbols back into information understandable by a receiver.
Even earlier examples of this sentiment may be found in Wild Talents by author Charles Fort where he makes the statement: "... a performance that may some day be considered understandable, but that, in these primitive times, so transcends what is said to be the known that it is what I mean by magic.
It should probably be noted that clanking is an example of onomatopoeia, understandable to some English speakers, but not to all.
The language of Don Quixote, although still containing archaisms, is far more understandable to modern Spanish readers than is, for instance, the completely medieval Spanish of the Poema de mio Cid, a kind of Spanish that is as different from Cervantes's language as Middle English is from Modern English.
The Old Castilian language was also used to show the higher class that came with being a knight errant .- This last phrase is not completely accurate-In Don Quixote there are basically 2 different Castillian: Old Castillian is only spoken by Don Quixote, while the rest of the roles speak a much modern version of Spanish, pretty much understandable by the actual reader.

is and paradox
At the same time, I am aware that my recoil could be interpreted by readers of the tea leaves at the bottom of my psyche as an incestuous sign, since theirs is a science of paradox: if one hates, they say it is because one loves ; ;
The pattern here pictured is clearly not peculiar to Notre Dame: it is simply that the paradox involved in this kind of control of the institution by `` the organization which actually owns '' it, becomes more obvious where there is a larger and more distinguished `` outside '' faculty.
The paradox implicit in the whole affair is shown by the demand of the government, after the conviction, that General Electric sign a wide-open consent decree that it would not reduce prices so low as to compete seriously with its fellows.
The statement also points to a classic paradox: The more men turn toward God, who is not only in himself the paradigm of all unity but also the only ground on which human unity can ultimately be established, the more men splinter into groups and set themselves apart from one another.
The source of this paradox is not difficult to identify.
The technique of reality confusion -- the use of paradox and riddles to shake the mind's grip on reality -- originated with fourth and third century B.C. Chinese Quietism: the koan is not basically a new device.
Swift also recognizes the implications of such a fact in making mercantilist philosophy a paradox: the wealth of a country is based on the poverty of the majority of its citizens.
One example is the Banach – Tarski paradox which says that it is possible to decompose (" carve up ") the 3-dimensional solid unit ball into finitely many pieces and, using only rotations and translations, reassemble the pieces into two solid balls each with the same volume as the original.
For example, the Banach – Tarski paradox is neither provable nor disprovable from ZF alone: it is impossible to construct the required decomposition of the unit ball in ZF, but also impossible to prove there is no such decomposition.
This feature is known as the archer's paradox.
This is related to Cesare Burali-Forti's " paradox " that there can be no greatest ordinal number.
A paradox in metabolism is that, while the vast majority of complex life on Earth requires oxygen for its existence, oxygen is a highly reactive molecule that damages living organisms by producing reactive oxygen species.
If nature cannot err, then there are no paradoxes in it ; to Hobbes, the paradox is a form of the absurd, which is inconsistency: " Natural sense and imagination, are not subject to absurdity " and " For error is but a deception ...

is and most
I want the room in the attic prepared for him He is a most unusual lad, quite precocious in many ways.
In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.
but for this discussion the most important division is between those who have been reconstructed and those who haven't.
But apart from racial problems, the old unreconstructed South -- to use the moderate words favored by Mr. Thomas Griffith -- finds itself unsympathetic to most of what is different about the civilization of the North.
The general acceptance of the idea of governmental ( i.e., societal ) responsibility for the economic well-being of the American people is surely one of the two most significant watersheds in American constitutional history.
Accidental war is so sensitive a subject that most of the people who could become directly involved in one are told just enough so they can perform their portions of incredibly complex tasks.
Even though in most cases the completion of the definitive editions of their writings is still years off, enough documentation has already been assembled to warrant drawing a new composite profile of the leadership which performed the heroic dual feats of winning American independence and founding a new nation.
It is clear that, while most writers enjoy picturing the Negro as a woolly-headed, humble old agrarian who mutters `` yassuhs '' and `` sho' nufs '' with blissful deference to his white employer ( or, in Old South terms, `` massuh '' ), this stereotype is doomed to become in reality as obsolete as Caldwell's Lester.
Presenting an individualized Negro character, it would seem, is one of the most difficult assignments a Southern writer could tackle ; ;
All but the most rabid of Confederate flag wavers admit that the Old Southern tradition is defunct in actuality and sigh that its passing was accompanied by the disappearance of many genteel and aristocratic traditions of the reputedly languid ante-bellum way of life.
Yet often fear persists because, even with the most rigid ritual, one is never quite free from the uneasy feeling that one might make some mistake or that in every previous execution one had been unaware of the really decisive act.
Perhaps the most illuminating example of the reduction of fear through understanding is derived from our increased knowledge of the nature of disease.
The consciousness it mirrors may have come earlier to Europe than to America, but it is the consciousness that most `` mature '' societies arrive at when their successes in technological and economic systematization propel them into a time of examining the not-strictly-practical ends of culture.
And the life they lead is undisciplined and for the most part unproductive, even though they make a fetish of devoting themselves to some creative pursuit -- writing, painting, music.
The music which Lautner has composed for this episode is for the most part `` rather pretty and perfectly banal ''.
Presupposed in Plato's system is a doctrine of levels of insight, in which a certain kind of detached understanding is alone capable of penetrating to the most sublime wisdom.
As long as perception is seen as composed only of isolated sense data, most of the quality and interconnectedness of existence loses its objectivity, becomes an invention of consciousness, and the result is a philosophical scepticism.
And it is precisely in this poorer economic class that one finds, and has always found, the most racial friction.
It is something which most of us try to get out from under.
We assume for this illustration that the size of the land plots is so great that the distance between dwellings is greater than the voice can carry and that most of the communication is between nearest neighbors only, as shown in Figure 2.

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