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Page "History of Haiti" ¶ 9
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Even the knowledge that she was losing another boy, as a mother always does when a marriage is made, did not prevent her from having the first carefree, dreamless sleep that she had known since they dropped down the canyon and into Bear Valley, way, way back there when they were crossing those other mountains.
Bryn Mawr Drive is only two or three miles from the Spartan, and it took me less than five minutes to get there.
The true artist is like one of those scientists who, from a single bone can reconstruct an animal's entire body.
This is puzzling to an outsider conscious of the classic tradition of liberalism, because it is clear that these Democrats who are left-of-center are at opposite poles from the liberal Jefferson, who held that the best government was the least government.
But apart from racial problems, the old unreconstructed South -- to use the moderate words favored by Mr. Thomas Griffith -- finds itself unsympathetic to most of what is different about the civilization of the North.
The Bourbon economic philosophy, moreover, is not very different from that of Northern conservatives.
It is noteworthy that the majority of the delegates to the Congress were from the less developed, former colonial nations.
Today, as new nations rise from the former colonial empires, nationalism is one of the hurricane forces loose in the world.
To him, law is the command of the sovereign ( the English monarch ) who personifies the power of the nation, while sovereignty is the power to make law -- i.e., to prevail over internal groups and to be free from the commands of other sovereigns in other nations.
And Bill Wisman, forty-three, a farmer's son from Beallsville, Ohio, is a quiet but impressive man.
In point of fact, this is a beige box with a bright red door, about one and a half feet square and hung from the wall about six feet from the door to Wisman's right.
from downstream, where the water level is much lower, it is a high, elaborately facaded pavilion.
Here, on the hottest day, it is cool beneath the stone and fresh from the water flowing in the sluices at the bottom of the vaults.
Since it is not far from Viareggio, he will visit Puccini's house, as he never fails to do, to pay his respects to the memory of the composer of La Boheme, which he considers one of Puccini's masterpieces.
`` I have just come from viewing a man who had made the fortune of his country, but now is working all night in order to support his family '', he reflected.
It is interesting, however, that despite this strong upsurge in Southern writing, almost none of the writers has forsaken the firmly entrenched concept of the white-suited big-daddy colonel sipping a mint julep as he silently recounts the revenue from the season's cotton and tobacco crops ; ;
A new South is emerging after the post-bellum years of hesitation, uncertainty, and lack of action from the Negro in defining his new role in the amorphously defined socio-political organizations of the white man.
If his dancers are sometimes made to look as if they might be creatures from Mars, this is consistent with his intention of placing them in the orbit of another world, a world in which they are freed of their pedestrian identities.
Though he is also concerned with freeing dance from pedestrian modes of activity, Merce Cunningham has selected a very different method for achieving his aim.
The fact is that the Southern Confederacy differed from the earlier one almost as much as the Federal Constitution did.
For the family is the simplest example of just such a unit, composed of people, which gives us both some immunity from, and a way of dealing with, other people.

is and point
A point like p gets information directly from n, but all information beyond n is indirectly relayed through n.
What I want to point out here is that all of them are ex-liberals, or modified liberals, with perhaps one exception.
Indeed, it is probable that this point is reached the moment the third level of change begins.
At that point we reach the `` closed '' historical situation: the situation in which man is no longer free to return to a status quo ante.
With regard to the change we are examining, the question is, at what point does the change become irreversible??
Such a response, of course, misses the point that in crisis order is going out of existence.
The point is that the reactionary, for whatever motive, perceives himself to have been part or a partner of something that extended beyond himself, something which, consequently, he was not able to accept or reject on the basis of subjective preference.
The maturity in this point of view lies in its recognition that no basic problem is ever solved without being clearly understood.
But that one should superimpose all these charts, run a pin through the common point, and then scale each planetary deferent larger and smaller ( to keep the epicycles from ' bumping ' ), this is contrary to any intention Ptolemy ever expresses.
His point is simply that the Tories have showered him with personal satire, despite the fact that as a private subject he has a right to speak on political matters without affronting the prerogative of the Sovereign.
This is the principal point made in this final section of Englishman No. 57, and it caps Steele's efforts in his other writing of these months to counteract the notion of the Tories as a `` Church Party '' supported by the body of the clergy.
One, a reservation on the point I have just made, is the phenomenon of pseudo-thinking, pseudo-feeling, and pseudo-willing, which Fromm discussed in The Escape From Freedom.
At this point a working definition of idea is in order, although our first definition will have to be qualified somewhat as we proceed.
Some historians have found his point of view not to their taste, others have complained that he makes the Tory tradition appear `` contemptible rather than intelligible '', while a sympathetic critic has remarked that the `` intricate interplay of social dynamics and political activity of which, at times, politicians are the ignorant marionettes is not a field for the exercise of his talents ''.
The other is that the charge for cabanas and parasols, though modest from an American point of view, still is a little high for many Athenians.
And there is one other point in the Poetics that invites moral evaluation: Aristotle's notion that the distinctive function of tragedy is to purge one's emotions by arousing pity and fear.
The point is that an ethical critic, with an assist from Freud, can seize on this theory to argue that tragedy provides us with a harmless outlet for our hostile urges.
Everyone is more or less sceptical and virtually no one has been willing to accept Lappenberg or Kemble's position on that point.
That is, there was no trace of Anglo-Saxons in Britain as early as the late third century, to which time the archaeological evidence for the erection of the Saxon Shore forts was beginning to point.
It is the triumph of rationalism and secular metaphysics which marks the point of no return.
What is wrong with advertising is not only that it is an `` outrage, an assault on people's mental privacy '' or that it is a major cause for a wasteful economy of abundance or that it contains a coercive tendency ( which is closer to the point ).

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