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is and important
In fact, one important aspect of their very religion is the annihilation of men ''.
but for this discussion the most important division is between those who have been reconstructed and those who haven't.
But more important, and the thing which the casual traveler and the blind sojourner often do not see, is that these places and activities are often the settings in which Persians exercise their extraordinary aesthetic sensibilities.
The `` approximate '' is important, because even after the order of the work has been established by the chance method, the result is not inviolable.
A broader concept of imitation is needed, one which acknowledges that true invention is important, that the artist's creativity in part transcends the non-artistic causal factors out of which it arises.
But Aristotle kept the principle of levels and even augmented it by describing in the Poetics what kinds of character and action must be imitated if the play is to be a vehicle of serious and important human truths.
Let me quote him even more fully, for his analysis is important to my theme.
However, it is important to trace the philosophy of the French Revolution to its sources to understand the common democratic origin of individualism and socialism and the influence of the latter on the former.
This is important to understanding the position that doctrinaire liberals found themselves in after World War 2, and our great democratic victory that brought no peace.
But in looking at Faulkner against his background in Mississippi and the South, it is important not to lose the broader perspective.
It may be that in this comment he has broken from the conventional pattern more violently than in any other regard, for the treatment in his books is far removed from even the genial irony of Ellen Glasgow, who was the only important novelist before him to challenge the conventional picture of planter society.
All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.
However, it was not of innocence in general that I was speaking, but of perhaps the frailest and surely the least important side of it which is innocence in romantic love.
An advantage of being exposed to such specificity about an important and recurring feature of social reality is that it can be taken advantage of by the reader to examine covert as well as overt resonances within himself, resonances triggered by explicit symbols clustering around the central figure of the Jew.
Clearly what the person brings to the reading is important.
Probably the most important thing to focus on is not the development of conscience, which may well be almost beyond the reach of literature, but the contents of conscience, the code which is imparted to the developed or immature conscience available.
Here an important caveat is in order.
It is most important that we recognize the law of love as being unbreakable in all personal relationships, whether individually, socially or as between whole nations of people.
This truth that the moral law is natural has other important corollaries.
What is not so well known, however, and what is quite important for understanding the issues of this early quarrel, is the kind of attack on literature that Sidney was answering.

is and history
This is the only case in modern history of a people of Britannic origin submitting without continued struggle to what they view as foreign domination.
The general acceptance of the idea of governmental ( i.e., societal ) responsibility for the economic well-being of the American people is surely one of the two most significant watersheds in American constitutional history.
It is one of the ironic quirks of history that the viability and usefulness of nationalism and the territorial state are rapidly dissipating at precisely the time that the nation-state attained its highest number ( approximately 100 ).
Everyone is ready to grant the Persians their history, but almost no one is willing to acknowledge their present.
What is the history of criticism but the history of men attempting to make sense of the manifold elements in art that will not allow themselves to be reduced to a single philosophy or a single aesthetic theory??
It is different with his volume The Swedes And Their Chieftains ( Svenskarna och deras Hovdingar ), a history intended for the general reader and particularly suited for high school students.
Admirably written, it is a perfect introduction to Swedish history for readers of other countries.
All of this, I know, is recent history familiar to you.
But it is also the climax to one of the absorbing chapters in our current political history.
For paradigmatic history `` breaks '' rather than unfolds precisely when the movement is from order to disorder, and not from one order to a new order.
And it would seem that history is a witness to this truth.
The implicit assumption of this response is that history is reversible.
If many of the characters in contemporary novels appear to be the bloodless relations of characters in a case history it is because the novelist is often forgetful today that those things that we call character manifest themselves in surface behavior, that the ego is still the executive agency of personality, and that all we know of personality must be discerned through the ego.
It is to say rather, I believe, that he has brought to bear on the history, the traditions, and the lore of his region a critical, skeptical mind -- the same mind which has made of him an inveterate experimenter in literary form and technique.
His own testimony is that he has read very little in the history of the South, implying that what he knows of that history has come to him orally and that he knows the world around him primarily from his own unassisted observation.
His denials of extensive reading notwithstanding, it is no doubt safe to assume that he has spent time schooling himself in Southern history and that he has gained some acquaintance with the chief literary authors who have lived in the South or have written about the South.
Actually, you could wish for some passion, now and then, but when you look around the world and see the little volcanos of current history which partisan social passions have wrought, you are glad that in these pamphlets there is at least some civilized calm.
Here we may observe that at least one modern philosophy of history is built on the assumption that ideas are the primary objectives of the historian's research.
This is what was meant, above, by describing history as inferential.

is and Church
but his principal theme is that the intrigues of the Tories, `` our Popish or Jacobite Party '', pose an immediate threat to Church and State.
This is the principal point made in this final section of Englishman No. 57, and it caps Steele's efforts in his other writing of these months to counteract the notion of the Tories as a `` Church Party '' supported by the body of the clergy.
The New Testament offered to the public today is the first result of the work of a joint committee made up of representatives of the Church of England, Church of Scotland, Methodist Church, Congregational Union, Baptist Union, Presbyterian Church of England, Churches in Wales, Churches in Ireland, Society of Friends, British and Foreign Bible Society and National Society of Scotland.
But when you write to Congresswoman Church, bless her heart, your letter is answered fully and completely.
First of all, it is now known that Pope John sees the renewal and purification of the Church as an absolutely necessary step toward Christian unity.
Far from being irrelevant to the ecumenical task, the Pontiff believes that a revivified Church is required in order that the whole world may see Catholicism in the best possible light.
Secondly, a whole series of addresses and actions by the Pope and by others show that concern for Christian unity is still very much alive and growing within the Church.
`` That is the answer the ungodly will always make when the Church points its fingers at their sins.
And John's reply was always the same: `` Anything that affects souls is the concern of the Church!!
Indeed, it is even surprising in the Canon of Christ Church and Regius Professor of Ecclesiastical History, who fathered this most peculiar view, and in the brilliant Professor of Medieval and Renaissance English at Cambridge, who inherited it and is now its most eminent proponent.
It would doubtless be greatly surprised to be told that in failing to be ecumenical it is really failing to be the Church of Christ.
There is much talk in theological circles about the `` Church as Mission '' and the `` Church's Mission '' ; ;
Emory is affiliated with the Methodist Church.
More than 300 teenagers last Sunday proved there is and as many more are expected to prove it again for Jim Kern and his wife Lynn from 4 to 8 p.m. Sunday at First Presbyterian Church.
For while the past needs of the Church in this country may have been adequately met by collegiate institutions, which in temper and tone closely resembled junior colleges and finishing schools, it would seem that today's need is for the college which more closely resembles the university in its `` pursuit of excellence ''.
According to a newspaper report of the 1961 statistics of the Church of England, the `` total of confirmed members is 9,748,000, but only 2,887,671 are registered on the parochial church rolls '', and `` over 27 million people in England are baptized into the Church of England, but roughly only a tenth of them continue ''.
The general tone of articles appearing in such important newspapers as the Manchester Guardian and the Sunday Observer implies a kindly recognition that the Catholic Church is now at least of equal stature in England with the Protestant churches.
One can even argue -- though this is a delicate matter -- that every justification existed for their returning the Public Lecture to the First Church, and so to suppress it, rather than let Parker use it as a sounding board for his propaganda when his turn should come to occupy it.
When they fall by the wayside and fail to achieve Christian stature, it is an indictment of the Church.
It is important that persons desiring to unite with the Church be prepared for this experience so that it may be meaningful and spiritually significant.

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