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Page "Hogmanay" ¶ 38
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is and now
`` Amen '', said the Reverend Doran, grabbing his rifle propped up against a tombstone, `` and now my brethren, it would seem that our presence is required elsewhere ''.
As it is, they consider that the North is now reaping the fruits of excess egalitarianism, that in spite of its high standard of living the `` American way '' has been proved inferior to the English and Scandinavian ways, although they disapprove of the socialistic features of the latter.
The enormous changes in world politics have, however, thrown it into confusion, so much so that it is safe to say that all international law is now in need of reexamination and clarification in light of the social conditions of the present era.
Ratified in the Republican Party victory in 1952, the Positive State is now evidenced by political campaigns being waged not on whether but on how much social legislation there should be.
A third, one of at least equal and perhaps even greater importance, is now being traversed: American immersion and involvement in world affairs.
For better or for worse, we all now live in welfare states, the organizing principle of which is collective responsibility for individual well-being.
Only recently new `` holes '' were discovered in our safety measures, and a search is now on for more.
Isfahan became more of a legend than a place, and now it is for many people simply a name to which they attach their notions of old Persia and sometimes of the East.
`` I have just come from viewing a man who had made the fortune of his country, but now is working all night in order to support his family '', he reflected.
Lacking the pioneer spirit necessary to write of a new economy, these writers seem to be contenting themselves with an old one that is now as defunct as Confederate money.
It is much less difficult now than in Lincoln's day to see that on both sides sovereign Americans had given their lives in the Civil War to maintain the balance between the powers they had delegated to the States and to their Union.
It is all around us and our only chance now is to let it in.
One can only speak of what is in front of him, and that now is simply the mess ''.
To find a form that accommodates the mess, that is the task of the artist now ''.
America is now joining Europe in this `` mature '' phase of development.
The street that is full now of traffic and parked cars then and for many years drowsed on an August afternoon in the shade of the curbside trees, and silence was a weight, almost palpable, in the air.
that is, on the basis of his own sinfulness and abject wretchedness, Piepsam becomes a prophet who in his ecstasy and in the name of God imprecates doom on Life -- not only the cyclist now, but the audience, the world, as well: `` all you light-headed breed ''.
Who will say that our country is even now a homogeneous community??
The supreme object of their lives is now fulfilled, says the wife, her husband has achieved immortality.
What was only a vague suspicion in the case of Sherlock Holmes now appears as a direct accusation: the private eye is in danger of turning into his opposite.
Years ago this was true, but with the replacement of wires or runners by radio and radar ( and perhaps television ), these restrictions have disappeared and now again too much is heard.

is and common
Poetry in Persian life is far more than a common ground on which -- in a society deeply fissured by antagonisms -- all may stand.
Before merging them into a common profile it is well to remember that their separate careers were extraordinary.
This almost trivial example is nevertheless suggestive, for there are some elements in common between the antique fear that the days would get shorter and shorter and our present fear of war.
Harold Clurman is right to say that `` Waiting For Godot '' is a reflection ( he calls it a distorted reflection ) `` of the impasse and disarray of Europe's present politics, ethic, and common way of life ''.
However, it is important to trace the philosophy of the French Revolution to its sources to understand the common democratic origin of individualism and socialism and the influence of the latter on the former.
But it is the need to undertake these testaments that I would submit here as symptom of the common man's malaise.
As symptomatic of the common man's malaise, he is most significant: a liberal and a Catholic, elected by the skin of his teeth.
What is the common man's complaint??
But what a super-Herculean task it is to winnow anything of value from the mud-beplastered arguments used so freely, particularly since such common use is made of cliches and stereotypes, in themselves declarations of intellectual bankruptcy.
The men who speculate on these institutions have, for the most part, come to at least one common conclusion: that many of the great enterprises and associations around which our democracy is formed are in themselves autocratic in nature, and possessed of power which can be used to frustrate the citizen who is trying to assert his individuality in the modern world ''.
They all have this in common: the earth is situated near the center of the deferent.
But that one should superimpose all these charts, run a pin through the common point, and then scale each planetary deferent larger and smaller ( to keep the epicycles from ' bumping ' ), this is contrary to any intention Ptolemy ever expresses.
Now this concern for the freedom of other peoples is the intellectual and spiritual cement which has allied us with more than forty other nations in a common defense effort.
A common meeting ground is desirable for those nations which are prepared to assist in the development effort.
Conventional images of Jews have this in common with all perceptions of a configuration in which one feature is held constant: images can be both true and false.
If art is to release us from these postulated things ( things we must think symbolically about ) and bring us back to the ineffable beauty and richness of the aesthetic component of reality in its immediacy, it must sever its connection with these common sense entities ''.
In the wide range of experiences common to our earth-bound race none is more difficult to manage, more troublesome, and more enduring in its effects than the control of love and hate.
`` History has this in common with every other science: that the historian is not allowed to claim any single piece of knowledge, except where he can justify his claim by exhibiting to himself in the first place, and secondly to any one else who is both able and willing to follow his demonstration, the grounds upon which it is based.
To obey the moral law is just ordinary common sense, applied to a neglected field.
British common sense is proverbial.

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